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Paradiso is the third and final part of The Divine Comedy, Dante's epic poem describing man's progress from hell to salvation. In it, the author progresses through nine concentric spheres of heaven. Corresponding with medieval astronomy, the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn deal with the four cardinal virtues Prudence, Fortitude, Justice, and Temperance. The remaining two spheres are the fixed stars and the Primum Mobile, containing the purely virtuous and the angels, followed by the Empyrean, or God itself.

Dante's Paradise is the third of the three cantos of the Divine Comedy, after Hell and Purgatory. Hell and purgatory are places on Earth, but paradise is a non-material and ethereal place, divided into nine heavens.

Composed around 1294 in Italian, the Vita Nuova tells the story of Dante's encounters with and love for Beatrice, culminating in her early death and its effect upon him. Utilizing and developing the conventions of courtly love, in a mixture of prose and verse, Dante deepens the emotional content of the genre, while pointing the way towards the intellectual and spiritual journey of the Divine Comedy.

Purgatorio is the second part of The Divine Comedy, Dante's epic poem describing man's progress from hell to paradise. Having escaped the Inferno, Dante and his guide, the classical Roman poet Virgil, ascend out of the underworld to the Mountain of Purgatory on an island on the far side of the world. The mountain has nine terraces, seven of which correspond to the seven deadly sins, and two of which constitute an Ante-Purgatory with the Garden of Eden at the summit.

The Divine Comedy (Italian: Divina Commedia) is an Italian narrative poem by Dante Alighieri, begun c. 1308 and completed in 1320, a year before his death in 1321. It is widely considered the pre-eminent work in Italian literature and one of the greatest works of world literature. The poem's imaginative vision of the afterlife is representative of the medieval worldview as it had developed in the Western Church by the 14th century. It helped establish the Tuscan language, in which it is written, as the standardized Italian language. It is divided into three parts.

La Vita nuova viene considerata la prima opera certa di Dante (1292-93), è composta di rime (25 sonetti, 4 canzoni, 1 ballata, 1 stanza di canzone) e di capitoli in prosa poetica, cui è affidata la duplice funzione di svolgere l’itinerario autobiografico da cui nascono i versi e di commentarli retoricamente. Al centro della vicenda è l’esperienza d’amore idealizzata del poeta per Beatrice, dai primi incontri con lei si snoda l’intimo memoriale, dapprima profano e “cortese”, poi sempre più agiografico.

In the final volume of The Divine Comedy, Dante completes his tour of the afterlife and rises to the highest sphere of heaven. His guide is Beatrice, who acts as both an object of devotion and also a source of instruction. In verse of the most sublime order, Dante not only describes the sights, sounds, and inhabitants of this celestial region, but also presents, with astonishing clarity, a comprehensive view of Catholic theology.

Led by his guide Beatrice, Dante leaves the Earth behind and soars through the heavenly spheres of Paradise. In this third and final part of The Divine Comedy, Dante encounters the just rulers and holy saints of the Church. The horrors of the Inferno and the trails of Purgatory are left far behind. Ultimately, in Paradise, Dante is granted a vision of God's Heavenly court - the angels, the Blessed Virgin, and God Himself.

Ne "La Divina Commedia", seguiamo l'io narrante, che può essere visto come Dante stesso, in un viaggio attraverso le varie fasi dell'aldilà: Inferno, Purgatorio e Paradiso. Questo poema epico del XIV secolo è una delle opere letterarie più importanti al mondo. È pieno di simbolismo numerico e cristiano e mostra la percezione comune del mondo, dell'universo e in particolare di Dio e della fede. Dante Alighieri (1265-1321) fu un poeta, scrittore e filosofo morale italiano, originario di Firenze.

It is often said that two things are unavoidable: death and taxes. Certainly the latter is a common thorn in adult life, but as to the former it seems that for many people it is merely a hiccup in life’s journey. A journey they wish, if being of good deed and character, to share at the eternity of heaven’s largesse, a reward for faith and the obligations of religion. Of course for those not so fortunate an altogether different experience was prepared for them: hell. Its nightmare visions are so terrifying, conjured up by Dante, Milton, Blake, Baudelaire and many others.

Paradiso is the third and final part of The Divine Comedy, Dante's epic poem describing man's progress from hell to salvation. In it, the author progresses through nine concentric spheres of heaven. Corresponding with medieval astronomy, the Moon, Mercury, Venus, the Sun, Mars, Jupiter, and Saturn deal with the four cardinal virtues Prudence, Fortitude, Justice, and Temperance.

Nell’anno della celebrazione del 150° anniversario dell’unità d’Italia il CD contiene una scelta di testi significativi che intendono ricordare che la poesia, nel corso dei secoli, ha cantato l’identità italiana e l’appartenenza alla patria. Il senso dell’Italia, presente molto prima della sua unità politica, attraversa i secoli e giunge fino ad oggi: la voce dei poeti, come documento e come testimonianza, costituisce un filo rosso dal mondo romano fino al Novecento.

The Paradiso is a culminating aspect of a journey from Inferno to Paradiso, and it is also Dante’s vision of the variety, the paradoxes, and the wonder that human beings have any existence at all. The process of listening to Dante’s Comedy is a journey into not just literature but into the mysteries of human nature and its capacity for unhappiness and happiness, folly and wisdom, rejection and wonder over the miracles of creation and existence.

Dante’s conception of Purgatory involves principles of comparative awareness and the possibility of change. To course over better waters the little boat / of my imagination raises her sails, / and leaves behind her that sea so cruel. The process of listening to Dante’s Comedy is a journey into not just literature but into the mysteries of human nature and its capacity for unhappiness and happiness, folly and wisdom, rejection and wonder over the miracles of creation and existence.

After his soul-searing journey through the torments of hell, Dante is led by his guide, Virgil, to the frontier of Purgatory, depicted as a vast mountain that represents the sole piece of land in the Southern Hemisphere. The pair slowly make their way up the mountain, at the top of which is the fabled earthly paradise. As they climb they meet repentant sinners whose curative punishments are often no less severe than those inflicted in hell.

Nell'estate del 1940, un ragazzo di undici anni ascoltò il padre che leggeva e spiegava ai fratelli maggiori l'Inferno di Dante; le due estati seguenti toccò a Purgatorio e Paradiso. Proprio quel ragazzo, che all'epoca capiva meglio il concerto che facevano le cicale che non le terzine del poeta, mezzo secolo più tardi avrebbe letto e spiegato Dante ai microfoni della radio e in più di cinquecento letture pubbliche.

In seiner berühmten Dichtung durchschreitet Dante das Jenseits: von der Hölle über das Fegefeuer bis hin zum Paradies. An der Seite des römischen Dichters Vergil und seiner Jugendliebe Beatrice begegnet er auf seiner Reise Sündern und Gerechten, spricht mit den Seelen berühmter Verstorbener und ist am Ende dem Sinn des Lebens ganz nah. Dante Alighieri, geboren 1265 in Florenz, schuf mit seiner "Göttlichen Komödie" nicht nur die erste herausragende Dichtung in italienischer Sprache, sondern zugleich eines der bedeutendsten Werke der abendländischen Literatur.

Inferno follows Dante through hell, with only an roman poet named Virgil to guide him. Dante loses his way in a forest and stumbles across Hell; but Virgil tells him that if he ventures through hell he can reach Heaven where his beloved awaits....

"Abandon hope all ye who enter here." Dante, our young, naive hero, has woken from a deep sleep to find himself in a cold, dark wood. Before he can begin to work out where he is, his path is blocked by a leopard, a lion, and a she-wolf. Things get worse from there, and our pilgrim finds himself on a journey through the very depths of hell. Why is he there, and will he ever make it out alive?

È un luogo comune pensare che questa ultima tratta del più famoso pellegrinaggio oltremondano sia anche la più cerebrale e tediosa. Sebbene sia difficile vincere la diffidenza degli ex alunni nei confronti del Paradiso, memori delle dottrine, della rigorosa teologia e della glorificazione di una giustizia celeste, è qui che il canto si fa più luminoso, e "l'enigma stesso di quel canto che dice e non dice, che dice di non dire quel che sta dicendo" ha prodotto pagine supreme, "rifondando la parola nel silenzio che in perpetuo la genera e in perpetuo la minaccia."