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There is a famous Zen story about a disciple, Riko, who once asked his master, Nansen, to explain to him the old Zen koan of the goose in the bottle. Namely, if a man puts a gosling into a bottle and feeds the gosling through the bottle's neck until it grows and becomes a goose - and then there is simply no more room inside the bottle - how can the man get it out without killing the goose or breaking the bottle? In response, Nansen shouts, "Riko!" and gives a great clap with his hands.

Most people know of hypnosis from entertainment; often in a negative context of being "hypnotized" to do things they would not do on their own. Lately hypnosis is being used in therapy with a much more positive connotation. Osho puts hypnosis in a different context, describing it as an art, and explains, in this talk mixed with his well-known humor, how hypnosis can benefit all of us. OSHO TALKS—from original recordings of live events with Osho and his audience of seekers and friends from around the world. Recorded at the Osho International Meditation Resort, Pune, India.

While nonviolence is a philosophy to Mahatma Gandhi; it is not a philosophy to Osho, but an experience. Osho talks about his understanding of reverence for life, he does not use the word non-violence.

Patanjali the founder of ancient yoga has laid out a fascinating understanding of body and mind. Osho brings this ancient system into a contemporary understanding, creating a holistic approach to health and meditation.

Political revolutions have never resulted in the changes they promised. Real change can according to Osho only come from a personal rebellion, a rebellion based on "yes" - yes to existence, yes to nature, yes to yourself. Humanity has been guided by traditions which are all life-negative - the results of endless wars, a planet in danger and a humanity losing direction are obvious results of these traditions.

Ahankari vyakti pratipal isi hisab me laga rahta hai ki kis tarah se mere ahankar ko jyada sahara milega. Akad kar khada rahu, kisi ke samne na jhuku, chehre ko bilkul patthar ki murti bana lu, isase milega? Ya phir vinamrata se labh milega to vah vinamar hone ko bhi taiyar hai. Is ahankar se bachiye, yah maharog hai.

Vipassana sabse kimti dhyan hai. Iski vidhi hai, sirph baithkar shvas ko dekhte rahna. Yah pranayam nahi hai, shvas ki naisargik gati ko sakshibhav se dekhna hi vipassana hai. Is tarh dekht-dekhte hi chitt ke sare rog tirohit ho jate hai, sharir se sambandh tut jata hai. Ise aharnish kahi bhi kiya ja sakta hai.

When the German philosopher Friedrich Nietzsche talks about "will to power", it has nothing to do with the will to dominate. To understand a man like Nietzsche, you have to have at least the same standard of consciousness, if not higher.

Is pravachan me Osho manovaigyaniko ka satik visheshan karte hain.Dusro ki madad karte-karte ve khud ki madad karna bhool jate hai. Asli dhyan hai man ki halchal ke prati jagna. Na to usame ulajhna, na usase bhagna. Jagne ka sutra hai sakshi banna. karke dekhem, bahut anand milega.

Osho describes love as transformation. It is painful because it transforms and transformation is going to be painful because the old has to be left for the new. While the old is familiar, secure, safe, the new is absolutely unknown. With love we will be moving in an uncharted ocean.

According to Osho striving for perfection is the root cause of all neurosis. We try to be perfect, we want our partner and our children to be perfect our pets and our projects all to be perfect and in so doing we create life-long inner tension. Here Osho explains a natural way of being, a way of being in tune with nature’s imperfection.

Yadi aap jivan me atma-kranti chahte hai to apani sari bhulo ka, apni samasyao ka uttardayitva lo. Dusro par dosh madhne se kuch hasil na hoga. Manovigyan aur dharm me yahi phark hai. Manovigyan apani manasikta ke liye dusre ko doshi manta hai, aur dharm svayam ko. Pashchim ahamkar ko majbut karta hai aur purab ahankar ko mitata hai. Yadi tum jimmedar ho to hi vikas ki sambhavna banti hai.

Is pravachan me Osho kahte hai ki paramatma ki purani dharna ab kaam nahi aayegi. Usase upar uthkar dhyan me utarna chahiye tabhi jivan ka arth samajh mei ayega. Ishvar ko upasthiti ki bhanti samjhe, vyakti ki bhanti nahi.

Only once in the history of human consciousness, says Osho, has a thing like Zen come into being. In Zen: Its History and Teachings, the noted mystic explains that Zen has no rituals, no chanting, no mantras, no scriptures - only short, evocative parables and teachings that make it ideal for the modern man. Using his characteristic humorous, encouraging style, Osho guides through the origins and development of this seminal spiritual tradition that is neither religion nor dogma nor creed.

Buddha ke ye sutra hame jagne ke liye prerit karte hai. Ve kahte hai jo bhi soye-soye ji raha hai vah maut me ja raha hai aur jo jagkar ji raha hai vah amrit path par chalne laga. Bhitar jagte hi uska pata chalta hai jo mit hi nahi sakta.

Central to Osho′s vision of the New Man is what he calls "the rebellious spirit." These talks offer a glimpse into what he means by this way of life, and how he is working with people to bring it about. Osho’s words are the very expression of the rebellious spirit–vibrant, urgent and courageous.

Here Osho exposes the belief in God as a mere projection of the mind, a game we play with ourselves in order to avoid responsibility. We do according to god rather than being according to our self. So long as god is we are not. So long as god decides we don’t. Only by seeing the trap of our belief in god are we free from god and free to be ourselves.

You say that love and hate are one; but I see more hate in the world than love. At the same time, you say that enlightenment is neither love nor hate. Are you speaking of two different qualities of love? How does this fit with your message of love?

Osho illuminates the Chinese Zen master Hyakujo’s concept of sudden enlightenment, showing that everyone is already a buddha. No master, he says, can give you anything; he can only take your false beliefs away.

Jivan ke satya kahi door akash me nahi chipe hai. Ve yahi likhe pade hai charo taraf. Patte-patte par aur kan-kan par ved likhe hai, bas dekhnevali ankh chahiye. Anubhav ke phul ikaththe karake mat rakhna, unka itra nikalna, tabhi satya milega.