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Originally written as 13 individual books around 397 CE, Augustine of Hippo's Confessions is one of the most referenced works in the Western literary tradition. Augustine lived from 354-430 CE, and the work is in part an autobiography. But it also tells us much about the period in which he lived. The first nine books draw a compelling narrative of the first 43 years of Augustine's life, which were spent in North Africa and Italy. In the 10th book, Augustine uses these experiences as a meditation on the nature of memory.

Rachel Carson worked at the US Bureau of Fisheries for 15 years while developing a writing career at the same time. Her first book, 1941's Under the Sea Wind, became a best seller. But it was eclipsed by 1962's Silent Spring, one of the first books ever to highlight environmentalist issues. Carson focuses on the negative, widespread, and long-lasting effects of human activity on the environment, and illustrates this through one case study - the use of chemical pesticides in agriculture.

How do we know what knowledge is? In his 1963 article, "Is Justified True Belief Knowledge?", American philosopher Edmund Gettier radically challenged the accepted definition of knowledge itself. Greek philosopher Plato, discussing knowledge well over 2,000 years ago, defined it as "justified true belief". But in two ingenious cases, Gettier demonstrates that somebody's justified belief can be true because of nothing more than luck.

Clifford Geertz's first collection of essays, The Interpretation of Cultures (1973), made him a leading voice of anthropology's "symbolic" movement, which believed scholars should read the signs and symbols of a culture from the perspective of its natives. Geertz's approach helped anthropology reinvent itself as a scientific discipline that is still relevant today, making him - in the words of one critic - "a true giant of social and cultural theory."

Social anthropologist Edward Evans-Pritchard wrote Witchcraft, Oracles, and Magic Among the Azande after 20 months' fieldwork with the Azande people of the South Sudan. It became the founding text in the anthropology of witchcraft, and has been hailed as a classic. Although Witchcraft had little impact when it first appeared in 1937, its popularity grew after World War II. Alongside his subsequent work on the Nuer people, Witchcraft established Evans-Pritchard's reputation as an important anthropologist.

Richard Dawkins' 1976 investigation into the science of evolution has become an enormous success, selling over a million copies in 25 languages. Drawing on the work of renowned evolutionary scientists, Dawkins makes his argument about evolution by focusing on the gene itself. While others considered evolution to occur at the level of the individual or the group, here Dawkins sees the process of natural selection differently.

German-born thinker Theodore Levitt's groundbreaking 1960 article Marketing Myopia established him as a world-famous business figure and led to him being dubbed "the father of modern marketing." At the time he published the piece, marketing did not even exist as a separate business discipline. Recognizing that companies went bust when the market for their products dried up, Levitt set to finding out why. He wrote Marketing Myopia as a manifesto.

In the 1960s, researchers into human memory began to understand memory as operating under two systems. The first was a short-term system handling information for mere seconds. The second was a long-term system capable of managing information indefinitely. They also discovered, however, that short-term memory was not simply a filing cabinet, but was actively working on cognitive - or mental - tasks. This is how the phrase "working memory" developed.

Reflections on the Revolution in France may read like an exercise in political theory. But when it was first published in 1790, Edmund Burke was fighting a real political battle. Burke saw that the Enlightenment ideas that had inspired radical political change in France the year before were beginning to take root in England. He wanted to discredit these dangerous thoughts before they sparked a revolution in his own country.

In his 1997 work Guns, Germs, and Steel, American geography professor and environmental historian Jared Diamond looks to answer the question of why human history unfolded differently on different continents, and why power and wealth became distributed as they are.

Meditations is a remarkable work, a unique insight into the thinking of one of the most conscientious and able Roman emperors, Marcus Aurelius, who ruled at the apex of Roman might in the late second century CE. It was never intended to be widely circulated. Indeed, it was almost unknown until the 16th century. The work is like a series of jottings, written for its author's own improvement; it has no formal structure and its arguments follow no obvious pattern.

In his 1996 book The Clash Of Civilizations and the Remaking of World Order, American political scientist Samuel Huntington sets out his vision of the post-Cold War world. While the era from 1945 to 1989 was shaped by ideological conflict (communism vs. capitalism), Huntington predicts a future of cultural conflict.

Note: This is a summary and analysis of Mao's Great Famine and not the original book. Historian Frank Dikötter used a brief window of political openness before the 2008 Beijing Olympics in China to get inside official archives and gather evidence of the terrible toll the Great Chinese Famine took on ordinary people. He also discovered how Communist leaders caused, and then covered up, the catastrophe. Dikötter shows the disaster was much worse than previously thought, with a death toll of at least 45 million.

In her original and controversial 2005 book Politics of Piety: The Islamic Revival and the Feminist Subject Saba Mahmood examines the women's mosque movement in Cairo, Egypt as part of a wider turn to religious fervor integral to the broader Islamic revival of the twenty-first century. Mahmood's research suggests that in choosing to embrace the norms of their faith, these pious Muslim women are not limiting, but rather affirming, themselves.

In the 1960s, British historian Jonathan Riley-Smith first began studying the knightly orders of the Middle Ages that formed after the First Crusade. By the late 1970s, he had begun writing books from a "revisionist" point of view, challenging the common belief that the Crusades were motivated by fanaticism, and were designed to plunder the Holy Lands. To an extent, Riley-Smith's 1986 book The First Crusade and the Idea of Crusading overturned this previously held view.

Arguing first that what might be termed a morally good action is one that increases the general sum of happiness in the world, Mill then says that general principles of justice should be based on this idea. Therefore, in life, there is no conflict between what is just and what is morally right. Mill published Utilitarianism toward the end of a lifetime spent as a moral philosopher, political activist, and social reformer.

Philosopher Judith Butler's 1990 work, Gender Trouble, shook the foundations of feminist theory and changed the conversation about gender. While many thinkers already accepted that "gender" was a category constructed by society rather than defined by one's genitalia, Butler went further and argued that gender is performative - it exists only in the acts that express it. Society determines that wearing makeup is "feminine" - but some men wear makeup. Are they "women"?

Having witnessed some negative effects of democratic revolutions in his native France, Tocqueville visited America in 1831 to see what a functioning republic looked like. His main concerns were that democracy could make people too dependent on the state and that minority voices might not be heard - a problem he termed "the Tyranny of the Majority". By examining America thoroughly, Tocqueville hoped to show how a democratic system could avoid these pitfalls.

Although it is nearly 1,500 years old, The Rule of St. Benedict remains one of the most influential texts in the Western monastic movement. It offers a unique insight into the early development of Christian monasticism as monks secluded themselves from the world to fulfil religious vows. For believers, it continues to offer guidance about incorporating meditation and prayer into devotions, the quiet times of reflection when the focus is on God, through prayer or Bible study.

The era after World War II saw America's urban planners treat the lives of city-dwellers with disdain. It spawned a philosophy of urban renewal that valued the efficient movement of cars more than it valued the lives of people, and that wiped out entire neighborhoods dismissed by bureaucrats as slums. Published in 1961, Jane Jacobs's The Death and Life of Great American Cities examines the shortsightedness and failure of this philosophy. The book turns away from strict statistical study and abstract planning theory in favor of observations.