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Utopia is the name given by Sir Thomas More to an imaginary island in this political work written in 1516. Book I of Utopia, a dialogue, presents a perceptive analysis of contemporary social, economic, and moral ills in England. Book II is a narrative describing a country run according to the ideals of the English humanists, where poverty, crime, injustice, and other ills do not exist.

Rising out of the Nevada canyons, Utopia is a theme park so technologically advanced as to be awe-inspiring. But serious mishaps are starting to cause concern, and things turn from bad to worse when a group of mercenaries infiltrates the park's computerized infrastructure, holding the entire park hostage. The engineer who designed the park now must find a way to save it.

Thomas More's Utopia stands out as one of the most striking political works ever written. Composed specifically as a response to Henry VIII's break with Rome, the book meditates on the perfect society while indirectly critiquing the political and social ills of Tudor England. Containing thoughts on religious pluralism, a welfare state, and women's rights, More's book was well ahead of its time, already hinting at later theories on communism and capitalism centuries before Marx, Engels, and Smith.

Sir Thomas More's Utopia has spurred debate, reflection, and critical thinking since its original publication in the 16th century. More's fictional island of Utopia provides an exploration of issues that shook him and his contemporaries and that continue to be problematic in the modern day.

Utopia for Realists is one of those rare books that takes you by surprise and challenges what you think can happen. From a Canadian city that once completely eradicated poverty to Richard Nixon's near implementation of a basic income for millions of Americans, Bregman takes us on a journey through history and beyond the traditional left-right divides as he champions ideas whose time has come.

The book comprises two parts: Dialogue of Council and Discourse on Utopia. It is a work of fiction and satire by Thomas More (1478-1535), depicting a fictional island society and its religious, social, and political customs.

Bostrom’s previous book, Superintelligence: Paths, Dangers, Strategies (OUP, 2014) sparked a global conversation on AI that continues to this day. That book, which became a surprise New York Times bestseller, focused on what might happen if AI development goes wrong. But what if things go right? Suppose we develop superintelligence safely and ethically, and that we make good use of the almost magical powers this technology would unlock.

In the 6th century BCE, the Greek philosopher Pythagoras—a man remembered today more for his theorem about right-angled triangles than for his progressive politics—founded a commune in a seaside village in what’s now southern Italy. The men and women there shared their property, lived as equals, and dedicated themselves to the study of mathematics and the mysteries of the universe.

En el siglo XVI, Tomás Moro publicó su obra Utopía, nombre de una isla fic-ticia y artificial construida en el continente americano. Quinientos años después, el filántropo y millonario Thomas Franklin, descendiente de una de las familias más poderosas de Estados Unidos, decide fundar una sociedad inspirada en la que Tomás Moro describió en su obra. En una isla situada entre Cuba y Haití, el polifacético señor Franklin crea su propia Utopía, una sociedad tecnológica y avanzada.

Después de sobrevivir a un atentado que estuvo a punto de acabar con sus planes megalómanos, Thomas Franklin ha llegado a la cúspide de su prestigio y reconocimiento mundial. Los gobiernos de todo el planeta y la Iglesia católica han terminado rindiéndose a su liderazgo político y moral. Ahora su poder va mucho más allá de la pequeña isla caribeña de Utopía, donde creó una sociedad ideal basada en los principios de la obra de Tomás Moro. En apenas dos años ha construido la Ciudad de la Luz, en el corazón de los Estados Unidos.

Before 1870, humanity lived in dire poverty, with a slow crawl of invention offset by a growing population. Then came a great shift: invention sprinted forward, doubling our technological capabilities each generation and utterly transforming the economy again and again. Our ancestors would have presumed we would have used such powers to build utopia. But it was not so. When 1870-2010 ended, the world instead saw global warming; economic depression, uncertainty, and inequality; and broad rejection of the status quo.

After America’s controversial presidential election in 2020 and the COVID-19 pandemic, several decades of escalating civil crises have ensued. The governments of many countries have conspired to develop the ultimate solution for controlling the lives of their citizens. The new society, forged in the secret Utopia Project, provides for all of your needs without cost, promotes recreational group sex, raises offspring without parents, and offers a life without stress.

Utopia Avenue is the strangest British band you’ve never heard of. Emerging from London’s psychedelic scene in 1967, Utopia Avenue released only two LPs during its brief, blazing journey from the clubs of Soho and drafty ballrooms to Top of the Pops and the cusp of chart success, and on to glory in Amsterdam, prison in Rome, and a fateful American fortnight in the autumn of 1968. David Mitchell’s captivating new novel tells the unexpurgated story of Utopia Avenue. Can we change the world in turbulent times, or does the world change us?

Utopia (Libellus vere aureus, nec minus salutaris quam festivus, de optimo rei publicae statu deque nova insula Utopia, "A little, true book, both beneficial and enjoyable, about how things should be in the new island Utopia") is a work of fiction and socio-political satire by Thomas More (1478–1535), written in Latin and published in 1516. The book is a frame narrative primarily depicting a fictional island society and its religious, social, and political customs. Many aspects of More's description of Utopia are reminiscent of life in monasteries.

At the turn of the millennium, digital technologies seemed to have immense promise for transforming our society. With these powerful new tools, the thinking went, we would be free to live our best lives, connected to our communities in ways full of infinite potential. A quarter of a century on, this form of utopianism seems like a cruel mirage. So what happened? In Against Platforms, technologist and creator Mike Pepi lays out an explanation of what went wrong—and a manifesto for putting it right.

Here, anthropologist David Graeber presents a stunning reversal of conventional wisdom: He shows that before there was money, there was debt. For more than 5,000 years, since the beginnings of the first agrarian empires, humans have used elaborate credit systems to buy and sell goods - that is, long before the invention of coins or cash. It is in this era, Graeber argues, that we also first encounter a society divided into debtors and creditors.

Utopia is a social and political satire, in the form of a traveler’s tale in an apparently blissful society based upon natural reason and justice. Sir Thomas More explores the role of philosophy—and unrealistic idealism—in government and offers a scathing analysis of the politics and society of his time.

A comprehensive, long-form history podcast about Cambodia, the Khmer Rouge and the Pol Pot Regime.

The New York Times best-selling author and trusted spiritual adviser offers a follow up to his classic Care of the Soul. Something essential is missing from modern life. Many who've turned away from religious institutions - and others who have lived wholly without religion - hunger for more than what contemporary secular life has to offer but are reluctant to follow organized religion's strict and often inflexible path to spirituality. In A Religion of One' s Own, best-selling author and former monk Thomas Moore explores the myriad possibilities of creating a personal spiritual style, either inside or outside formal religion.

Anthropologist David Graeber - one of our most important and provocative thinkers - traces the peculiar and unexpected ways we relate to bureaucracy today and reveals how it shapes our lives in ways we may not even notice...though he also suggests there may be something perversely appealing - even romantic - about bureaucracy.