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The work opens with Serenus asking Seneca for counsel, and this request for help takes the form of a medical consultation. Serenus explains that he feels agitated and in a state of unstable immobility, "As if I were on a boat that doesn't move forward and is tossed about." Seneca uses the dialogue to address an issue that cropped up many times in his life: the desire for a life of contemplation and the need for active political engagement. Seneca argues that the goal of a tranquil mind can be achieved by being flexible and seeking a middle way between the two extremes.

Why do we complain of Nature? She has shown herself kindly; life, if you know how to use it, is long. But one man is possessed by an avarice that is insatiable, another by a toilsome devotion to tasks that are useless; one man is besotted with wine, another is paralyzed by sloth; one man is exhausted by an ambition that always hangs upon the decision of others, another, driven on by the greed of the trader, is led over all lands and all seas by the hope of gain; some are tormented by a passion for war and are always either bent upon inflicting danger upon others.

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Lucius Annaeus Seneca, known as Seneca the Younger (c. 4 BC - AD 65), is the author of On the Shortness of Life (c. 49 AD). In it, Seneca draws insight from different streams of ancient wisdom: Stoic, Epicurean, Platonic, Skeptic and Cynic, as he addresses some of the important questions humans face. Seneca encourages people to be mindful of time and to use it purposefully. He suggests awareness and acceptance as a remedy for many worries and wasteful dissipations.

On the Shortness of Life was written by Seneca around the year 49AD. He argues that we waste so much time because we do not properly value it. We expend great effort in protecting other valuables such as money and property, but because time appears intangible, we allow others to occupy it and take time away from us. Wise people, on the other hand, understand that time is the most valuable of all resources, and with effort can free themselves from external control to engage in meaningful introspection and create an intentional life.

Si estás en busca de una filosofía que te permita vivir en armonía en estos tiempos convulsos, y de gran dinamismo, el estoicismo es, si no el mejor, uno de los caminos más perfectos para conseguir la felicidad. Esta vez, Séneca, su máximo representante, medita sobre la personalidad colérica y cómo combatirla.

Este libro pertenece a cartas de un estoico o Cartas a Lucilio, la cual es una colección de cartas y notas que, el famoso filósofo Romano, Séneca envió a su amigo Lucilius para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Seneca buscaba ayudar a su amigo a ser menos emocional, más disciplinado y en el proceso aprender a vivir mejor.

Of Leisure only survives in a fragmentary state. The work concerns the rational use of spare time, whereby one can still actively aid humankind by engaging in wider questions about nature and the universe. The text begins mid-sentence, and ends rather abruptly. In the Codex Ambrosianus (the main source for Seneca's essays) it is simply tacked onto the end of De Vita Beata suggesting a scribe missed a page or two.

The first book in the essays of Seneca deals with good and evil. The dialogue is opened by Lucilius complaining with his friend Seneca that adversities and misfortunes can happen to good men too. How can this fit with the goodness connected with the design of providence? Seneca answers according to the Stoic point of view.

Il filosofo romano scrive all'amico Lucillo, e gli racconta l'animo umano. Le sue caratteristiche, i suoi vizi e le sue virtù. Come un esploratore dei sentimenti più intimi, e un gran conoscitore delle numerose sfaccettature che compongono i pensieri e i comportamenti degli esseri umani, Seneca indica una via possibile per vivere in armonia con se stessi e con gli altri, attraverso la riscoperta della consapevolezza di quello che davvero conta.

On Clemency is a two volume (incomplete) hortatory essay written in 55-56 CE by Seneca the Younger, a Roman Stoic philosopher, to the emperor Nero in the first five years of his reign. From Seneca's remarks, it would appear that it was written after Nero had turned 18, which would place it after the murder of his rival Britannicus in 55 AD. It may therefore have been written partly as an apology, perhaps as a means of assuring the Roman nobility that the murder would be the end, not the beginning of bloodshed.

"Este libro pertenece a “Cartas de un estoico”, también conocido como “Cartas a Lucilio”, la cual es una colección de cartas y notas que el famoso filósofo Romano, Séneca, envió a su amigo Lucilio para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Séneca buscaba ayudar a su apreciado amigo a controlar sus emociones, ser más disciplinado y, en el proceso, aprender a vivir mejor."

Was macht den Menschen aus? Wie wurde er, was er ist? Welche großen Denker haben unsere Entwicklung beeinflusst? Unsere Box vereint Grundlagentexte der philosophischen Theorie über die Jahrtausende – und den ganzen Erdkreis.

Of a Happy Life is an essay written by Seneca around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira (On Anger). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca explains that the pursuit of happiness is the pursuit of reason - reason meant not only using logic, but also understanding the processes of nature.

Volumul "Rămâi cu bine" conţine o selecție de scrisori care au fost trimise de Seneca acum 2000 de ani şi acum au ajuns la noi. "Ramâi cu bine" nu este doar o formă de a lua rămas bun la incheierea unei scrisori, ci şi o aducere aminte: "Eu plec, tu rămâi cu tine. Întotdeauna eşti cu tine. Ai grijă de ceea ce este cu adevărat al tău - timpul tău şi partea ceea bună din tine!"

"El tiempo que tenemos no es corto; pero perdiendo mucho de él, hacemos que lo sea, y la vida es suficiente- mente larga para ejecutar en ella cosas grandes, si la empleáremos bien."... "La brevedad de la vida" es un tratado filosófico a la vez fundamental y moderno sobre nuestra relación con el tiempo.

Este libro pertenece a “Cartas de un estoico” o “Cartas a Lucilio”, la cual es una colección de cartas y notas que, el famoso filósofo romano, Séneca envió a su amigo Lucilius para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Seneca buscaba ayudar a su apreciado amigo a ser menos emocional, más disciplinado y, en el proceso, aprender a vivir mejor.

In On the Firmness of the Wise Man Seneca argues that Stoicism is not as harsh as it first appears. Recalling the figure of Cato the Younger, Seneca argues that Cato as a wise person suffered neither injury nor insult. Although Serenus objects to this paradox, Seneca provides further analogies to emphasize the impervious nature of the wise person. In chapter 5 Seneca distinguishes between contumelia (insults) and iniuria (injuries).

Marcia actively mourned the death of her son Metilius for over three years. In Of Consolation to Marcia, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.

The Madness of Hercules is a tragedy by the Stoic philosopher Seneca. This Latin play has been translated into readable prose for a 21st century audience.