Mostrando resultados por narrador "Osho" en Todas las categorías

In this provocative talk, Osho starts with our assumption that we are interested, maybe even passionately interested, in knowing the truth - and he tears it to shreds. He goes back in history with razor sharp clarity to illustrate our long-time avoidance of the truth, and our need to hide out in illusion.

Zen says that if you want to find truth, you have to seek. Zen also says don’t seek, because then you won’t find. This is why Zen is called “the path of paradox.” Zen: The Path of Paradox explores this paradoxical world, this distinctive approach to life. Through his commentaries, Osho illustrates how the Zen anecdotes are not just ancient stories, but that their message is intensely relevant to our own concerns: corruption in politics, truth and lies, mindfulness, dying gracefully without fear.

Danger: Truth at Work is the first in a series titled Authentic Living and goes to the heart of our most fundamental human issues. Why can't we just live happily and be content? While we seem to have all the knowledge we need to solve our problems, we haven't. In this timely audio series, Osho explains that religious conditioning has held us back. "The religious prophets, the political leaders, the moral lawgivers - you have respected them, not even suspecting that they are the cause of your misery."

Dhammapad par Osho ke pravachanon ka yah viraat sahitya 2500 varsh ke antaraal ke baad Buddha ki vaani ko samajhne mein atyant upyogi hai. Dhammapada ke sutra vastutah hamein jagane ke sutra hain. In sutron ko samajh kar Osho ne hamari chetna ko jagrat karne ki aisi jeevant prakriya ka raseela niroopan kiya hai jo vyakti ka aamool roopantaran kar de.

Osho responds to a question related to compassion. "Only compassion is therapeutic - because all that is ill in man is because of lack of love. All that is wrong with man is somewhere associated with love. He has not been able to love, or he has not been able to receive love. He has not been able to share his being. That’s the misery. That creates all sorts of complexes inside."

Today, humanity is caught up in the mad complexity of the mind and there is an urgent need to rediscover simplicity and innocence. Here, the contemporary mystic Osho brings to life the inherent and timeless wisdom of traditional Zen stories, showing that Zen is a way of dissolving philosophical problems, not of solving them - a way of getting rid of philosophy, because philosophy is a sort of neurosis.

In this talk Osho is asked whether or not he is ever bored with life. In reply he says it is one of the most significant questions to be asked. He says only man can be bored; no other animal has the capacity. Boredom is a by-product of intelligence, and nothing is wrong with boredom. No animal is bored because no animal is bothered about meaning, no animal is concerned about creativity. Only idiots are not bored – or the enlightened ones, but they are few and far between. What is the secret behind boredom?

Osho responds here to a question relating to meditation, a space of "no-mind": "...meditation covers a very long pilgrimage. When I say 'meditation is witnessing', it is the beginning of meditation. And when I say 'meditation is no-mind', it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you. But witnessing is only like seeds, and then is the long waiting period."

The Dhammapada is a collection of sayings of the Gautama the Buddha in verse form and one of the best-known Buddhist scriptures. This is volume nine of a 12-volume series of Osho Talks, bringing Buddha's Dhammapada into the 21st century and opening them for a new understanding for contemporary people.

Mahaavir guru nahi hain. Mahavir kalyanmitr hain. Ve kehte hain, main kuch kehta hoon, use samajh lo; mere sahare lene ki zaroorat nahi hai. Meri sharan aane se tum mukt na ho jaaoge. Meri sharan aane se to naya bandhan nirmit hoga, kyunki do bane rahenge. Bhakt aur bhagwaan bana rahega. Shishya aur guru bana rahega. Nahi, do ko to mitaana hai.

Osho describes unconsciousness as the basement of our minds in which many things are buried, which find expression through your conscious. Like, millions of people watch boxing or football matches and their enjoyment is the expression of hidden violence.

Vipassana sabse kimti dhyan hai. Iski vidhi hai, sirph baithkar shvas ko dekhte rahna. Yah pranayam nahi hai, shvas ki naisargik gati ko sakshibhav se dekhna hi vipassana hai. Is tarh dekht-dekhte hi chitt ke sare rog tirohit ho jate hai, sharir se sambandh tut jata hai. Ise aharnish kahi bhi kiya ja sakta hai.

In this series of 9 talks, Osho reveals the wisdom from ancient Sufi stories and also responds to questions from his contemporary audiences.

What is love? Everyone will have a different notion of what love is. In this talk Osho says that love has become the rarest of rare and speaks of learning how to grow love, how to create a climate of love, of gratitude and thankfulness. Learn how to grow love, to overflow with love, to give love rather than living in need masquerading as love. Instead, prepare the ground for love as a natural functioning.

Osho responds to questions on "Relaxing and Waking Up" and "The Difference Between Instinct and Intuition". "In meditation you are not going anywhere. You are simply being here, relaxed, utterly centered in yourself. Everything stops. For this, no 'how' is needed."

In this age of information overload, it’s refreshing to come upon a unique voice. Osho speaks directly to you - he is speaking the truth. Osho calls Sufism a core source of wisdom in the world. In this series of nine chapters, Osho comments on Sufi stories and statements and responds to questions from his audience - which are also our questions. He talks on a vast range of topics, from personal relationships, society, death and rebirth to the ultimate experience of dissolving into the greater existence. A recurrent theme throughout several Sufi stories.

Ordinarily when we read a title or headline “The Nature of Fear”, we don’t move into a space of love – but instead think of moments in our life when we experienced fear. Yet in this talk Osho describes love as the most potent remedy to fear as he takes us on a journey through the multidimensional layers of love, the antidote of antidotes.

Yah samaj tumhare dukh par ji rahe ho. Yaha jo yashasvi log hai ve tum par tabhi tak niyantran kar sakte hai jab tak tum dukhi ho. Islyie tumhe dhukhi rahna padta hai. Lekin sukh tumhara svabhav hai, tumhare bhitar hi hai. Dukh ke karan dur kar do, sukh pragat hoga.

Osho explains that these sutras are concerned with aspects of man's unawareness and that Buddha's whole message is concerned with the raising of our consciousness. These sutras were compiled by Buddha's disciples to contain the essence of all his teachings. This was the last turning of the Wheel of Dharma, 2,500 years ago. At the beginning of his commentaries on these sutras, Osho says he is setting the Wheel of Dharma in motion again.

Yah ek prashnottari hai jisme Osho sadhako ke prashno ke uttar dete hain. Prashna vyaktigat jeevan ke sambamdh me hain. Inke uttar me Osho apana najariya rakhate hain ki jeevan ko ek utsav ki tarah jiyo, bojh ki tarah nahi. Anand dhyaniyo ki jati honi chahiye, hanste khelte jeeyo. Anand hai atma- anubhav, utsav hai us anubhav ke liye astitva ko dhanyavad. Jo dhyan ki aankh kholenge unake liye poora jeevan utsavmaya hoga.