Second Sunday of Advent

Today the Church presents to us John the Baptist as a model to follow. He was the Precursor, the one who comes first. His mission was to open the ways of the Lord, to give witness to the light, to prepare men’s hearts so that Christ may enter. Our mission is to follow in his footsteps. He came two thousand years ago; now it is our turn. How do we do that, if we have lost our way and our life is in complete darkness? We need first find the way, and make sure our soul is full of light. This is what we need to do these days. It is our task for this Advent. John the Baptist leads the way and gives us an example.

It is not easy to be a Precursor, to open the way, to go before foretelling the coming of another, becoming a bridge between two different sides. The Pope is called Pontifex, a bridge builder. We Christians are called to build bridges between people, to be forerunners of Christ in the world, torches that shine amid the darkness of this mad society of ours. John leads us to eternity and then other people can follow our path. It is not easy to find the narrow gate that opens to paradise.

What did John do? He went into the desert, to find silence, solitude and simplicity. He ate locust and wild honey and was dressed in camel hair. We too need to seek a wilderness around ourselves, where we can speak in silence, the language of God; to find solitude, to spend time with God alone; and to live the simple life of John the Baptist. What is the desert for me? In this time of Advent we need to find that space where we can develop our spiritual life, to be able to see things with different eyes, through God’s eyes. We eat locust, things we don’t want to eat; we dress rough, with the garments of modesty; and look for honey, the sweetness of God.

John the Baptist was tough. You wouldn’t like to meet him alone in the desert. His body looked like it was made of roots of trees; his skin was hard and burnt; his hair was meshed like a wild beast; his voice had the sounds of thunder; his eyes burned with prophetic fire. You couldn’t hold his gaze. Only Jesus managed to do so, when John didn’t want to baptise him. They almost had a wrestling match. To follow him we need the gift of fortitude, not to be afraid of the elements, to be able to defend the truth, even though we can lose our head as he did. Fortitude is the only gift of the Holy Spirit that it is related to a cardinal virtue.

John the Baptist is the only saint that we celebrate twice, his birth and his martyrdom. We normally celebrate the dies natalis of the saints, the day when they were born to eternal life, when they died. But Saint John, before he was born, he was sanctified in his mother’s womb, when his mother Elizabeth met Jesus’ mother; both were pregnant at that time. This is how both babies met, and John leapt in the womb with the infusion of the Holy Spirit. We, on the contrary, were born in sin and we need to wait till we die, to enter back into the bosom of God. We are now waiting with great expectation the birth of Jesus, who is still in his mother’s womb. We should follow in his mother’s footsteps to be there at his birth.

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First Sunday of Advent

Watch out, the Lord is coming, the Lord is very near. This is what the liturgy is reminding us these days: to be awake, to be vigilant, to be ready. In a crescendo manner, putting pressure with the passing of days, the prayers of the Mass are telling us slowly that he is coming: he is on his way, he is getting there, only a few days to go, he is almost here, he is knocking at the door, he is already opening the door. When he comes, we need to be with our mobile phones on, our camera open, ready for a selfie. He cannot finds us playing games, sending messages or surfing our favourites sites. Otherwise he will keep going, without stopping in our hearts.

We are celebrating the three comings of our Lord. He came two thousand years ago as a man. He is going to come again at the end of time as a judge. He is coming now as a baby. But he is also constantly coming to meet us personally, in our hearts and minds. Christmas is a reminder of this reality. Jesus not only will come to pick us up when our time is up, but he wants us to experience his presence now in our daily lives.

We need to tell him that we are waiting for him, that we want to be with him. People in love do this all the time. We know we need him, but we forget, we become distracted, we get side tracked. We need to be reminded of this reality. This is what advent means, “Parusia” in Greek, “Adventus” in Latin: presence, arrival, coming. “Marannatha” in Hebrew or “Veni Domini Iesu”, in Latin, meaning “Come Lord Jesus.” Maranatha is two words in Hebrew and is found only once in the New Testament, at the end of the first letter of Saint Paul to the Corinthians. At the very end of the Bible, in the last words of the book of Revelation, Saint John says: Come Lord Jesus. It is a cry that we all should repeat often these days, fostering a desire, waiting in expectation for his coming.

The Prophet Isaiah reminds us what we need to do: “Make straight a highway for our God! Every valley shall be filled in, every mountain and hill shall be made low.” We need to build a road, a freeway, to make it easy for us to reach him. We should flatten the mountains and fill the valleys. We need to prepare the surface of our lives to reach him better and faster. The mountains are our addictions, those things that we give too much importance to, that try to take over and easily are out of control. What are those things? Work, finances, family, entertainment, social media, hobbies, sport. What we call wealth, honour, power and pleasure. We need to put a measure on them, to restrict them, to bring them down to their proper place. We should be sincere and seek to acknowledge the lack of balance. And fill the valleys; give importance to what’s important: God and others. Look after our relationship with God and with people around us: our prayer life, spending time with our loved ones, helping people in need, reaching out to the poor and the disabled. Both, mountains and valleys, are correlated, they don’t exist one without the other. We need to fix them both at the same time. We should have our priorities right, and Advent gives us an opportunity to do so.

We tend to have two attitudes, a passive one, waiting for the Lord, or an active one which is better still: coming out to reach him. Like the sensible virgins, who came out of themselves, to greet the bridegroom, when they heard the voice that he was coming, we too, need to have our lamps ready, with plenty of oil, burning brightly, illuminating our highway that lead us to his presence.

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The Good Thief

Three crosses, two thieves and three different expressions of suffering. Jesus wanted to be crucified surrounded by sinners, sharing his throne of glory with them. Many saints would have liked to have been there, to change places with one of them, with a holy envy. Three crosses; as Saint Augustine says, one gives salvation, the other receives it and the other despises it. Two thieves; we are represented by these two criminals, and we all deserved to be there. We should be there, but we are still running away from the cross. These two thieves represent two attitudes in front of the cross, two ways of life that can be summarised in every human being: for or against God, with Him or without Him. Three sufferings, one redemptive, another purifying, and the third useless. Which one is mine? Am I with Jesus, accompanying him in his redemption? Or maybe, I am the good thief, waiting for the end of my life to jump into paradise. I hope we are not the bad thief, wasting our lives in useless frustration.

What did the good thief see to believe? It is a very good question, almost impossible to answer. The two thieves were crucified on both sides of Jesus, suffering the same penalty for their crimes. One, whom we call Gestas, was abusing Jesus, asking him, in frustration and pain, to save all of them at the same time, in a very selfish manner. Dismas, the one on his right, rebuked him, telling him that they were there for a just reason, to pay for their actions, a right punishment. But Jesus was innocent and he shouldn’t be there. And he made the best petition a man can make to God: “Remember me when you come into your kingdom.” We need to repeat these words over and over again, especially when we are suffering.

There were other people at Calvary, and they witnessed the same thing, but only Dismas made this petition. Maybe because he looked at things from the cross, from a higher ground; or maybe because he was suffering the same fate as Jesus, wearing the same shoes. When we suffer we see things with different eyes. What he saw was a man dying in silence, not only accepting his cross, but coming out of himself to meet his suffering, welcoming the pain with open arms, with a reason for his torture, savoring every minute of it. But the Roman centurion also present, only believed after Jesus died, when he felt the earthquake and experienced the darkening of the sky.

“Today you will be with me in paradise.” What did Dismas feel when he heard these words? “Today”, not tomorrow, but now, after few minutes of suffering, opening the door to a new beginning, with a meaning to your crucifixion, with a happy ending, like a successful operation healing your wounds. “With me”, you are coming with me; we are going together, crossing the threshold of this life to eternity hand in hand, lighting for you the way forward. “Into paradise”, the place you long for, what you have been created for, what your heart believes, with all the people you love.

The good thief gives us plenty of hope. We can easily place ourselves in his shoes. We can turn our bad thief into a good one and at the same time steal heaven. But we don’t need to wait till our last moments. We can begin now to repeat his petition many times, from the cross of our suffering.

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Eschatological discourse

When we reach November, at the end of the liturgical year, we have these Gospels about the end of times, about the distant future. They are always a bit frightening and we don’t know what to do about them or how to react. We want to read them quickly, and pass soon into Advent, to be able to look forward to Christmas. Why does the Church want us to look at these events, when we don’t know when they are going to happen, and most likely they won’t happen in our lifetime? They tell us about our future and teach us lessons for our own lives.

It is very human the desire to know about the future, to plan things accordingly. We would like to have more control of our lives, to foresee situations and be prepared for them. But God tells us what we need to know at every given moment. Curiosity killed the cat. We are in God’s hands and he knows what’s going on. We need to leave things in his hands and let him be the boss. We are just little children.

There are three future things which are foreshadowed in this Gospel: the destruction of Jerusalem, the end of the world and the second coming of Jesus Christ. The first one happened in the year 70, when the Romans circled the holy city and destroyed the temple of Jerusalem, to quash a rebellion. The Jews never recovered. Now, all they have is the wailing wall, were they can pray for the future temple to be built. Once Jesus came, there was no need for God to dwell in a particular place. We shouldn’t worry too much about the destruction of material things, because everything will pass away, but we should worry about the destruction or corruption of our soul, the actual temple of the Holy Spirit.

The end of the world is something that has been prophesied many times by many people, and so far all of them have been mistaken. We shouldn’t worry about that, or have the attitude of some of the early Christians who stopped working because they thought it was imminent. This reality brings to our consideration that whatever we do here has an end. Eventually everything will disappear. We all have a desire to leave behind things that will last for ever and this is impossible. The only things that last forever are in the other life, when a new heaven and a new earth will be renewed. This thought will help us to fix our eyes more in what is behind the veil between time and eternity.

The second coming of Our Lord is less frightening. After all the signs and amazing events of the end of time, the appearance of Jesus among the clouds will be a happy ending of our universe, which began with the Big Bang when God created it. We will be happy to see Our Lord coming back to judge the living and the dead. This future event reminds us of our personal encounter with him at the end of our earthly existence. We need to get ready and the proof that we are not is that we are still here. We ask our Mother to be there when Our Lord comes to pick us up, as we pray every time we say the Hail Mary: pray for us now and at the hour of our death, amen.

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Resurrection of the dead

Today in the Gospel the Sadducees tried to have a go at Jesus with a silly argument, defending their denial of the resurrection, and thanks to them we have from him a good statement about the resurrection of the body. Jesus uses sometimes our pride and selfishness for our own good, to give us a lesson. Whether we like it or not, at the end of time we will be reunited to our bodies. It will be either a glorious body or a damned one. It is a reminder that our bodies are important. They make us who we are. They are not just a cage were our souls are imprisoned. They are created by God together with our soul and they are destined to be together for ever in the other life. This reality has three important consequences.

Firstly, our bodies are good. Love your body, look after it, give thanks to God for the body he has given you. There is a vision which separates the body from the soul, a kind of dualism, with two extremes: one that says that our bodies are bad and what it is important is our spiritual side; another extreme says that I am only my body and I can do whatever I want with my body. What we do with our bodies affects our soul; we cannot isolate one from the other. If you take drugs you get addicted. If you cut off your leg you cannot walk properly anymore. If you have sex with many different people, your heart becomes divided. If you eat as much as you want, you become fat and sloppy. Our emotions, our feelings, our character, are related to our body. What affects our body, affects our soul. It is not easy to see it, because it is impossible to separate in this life our body from our soul. Only death can do it. We cannot point out where our soul is in our body, because it exists throughout our being.

Secondly, our body has dignity. Saint Paul says that we are temples of the Holy Spirit. We must treat our bodies with respect, honour it, celebrate it, bury it. During the funeral rites we sprinkle holy water and we incense the dead body. We place our ashes in a place of remembrance. We go there to pray for our loved ones. We believe in the resurrection of the body. Atheists throw the ashes into the sea, for the fish to eat them. For them everything is finished. For us it is a time of waiting. We venerate the relics of the saints. They remind us of their presence.

Thirdly, we are our bodies. Without our bodies we are nobody. Our bodies make us who we are. We are male or female because of our bodies, not because of our minds. Our soul in a way has sex, it is either a soul of a male or of a female body. Our bodies give us our identity, our place in space, our relational dimension. We cannot get out of our bodies, we see things from within, we need to carry it with us all the time, like a turtle its shell.

People deny these important and undeniable realities, manly to do whatever they want, to justify their own vices or passions. They have come out with the gender theory, which destroys our Christian anthropology. During the 20th century we had a struggle between common good and private property. Now it is between sex and gender. As Christopher West repeats all the time, talking about the Theology of the body from John Paul II: “You are irreplaceable, indispensable and unrepeatable; be what you are.”

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All Souls

In the month of November we remember our brothers and sisters who have gone before us marked with the sign of faith. We don’t know where they are. All we know is that they are already in eternity for ever. Some of them still have to undergo a kind of purification, because they are not completely cleaned to enjoy God’s presence. They are happy because they know they are on their way to heaven, but they earnestly desire to be transformed to be able to withstand God’s love. They don’t want to enter heaven yet. They need the right garment. It is like going to a formal party dressed in shorts and tee shirt, while all women are wearing long dresses and the men dinner suits. If you are going there, you would need to change your clothes.

We can help them to shorten their stay in purgatory. They cannot help themselves, but we can give them a hand. We have the keys to liberate them from their long imprisonment. Once two monks debated among themselves this question: What is more important, to pray for the living, or for the dead? One of them always prayed for the living and the other for the dead. The one praying for the living said: “the dead are already saved; the living can go either way.” The other monk answered: “you are right, but imagine you come across two beggars, one young and the other old. To whom would you give your money?” He answered: “To the old one because the young one can get a job.” “You are right. It is the same with souls. The living have the necessary graces to go to heaven. The dead cannot help themselves.” Therefore it is more pleasing to God that we pray for the souls in purgatory.

Let us be generous with our prayers and sacrifices. Not many people remember them. How often do we think about them? Out of sight, out of mind. Protestants don’t believe in purgatory. They don’t have the tradition of praying for the dead and therefore nobody is praying for them. Even though Purgatory is not a place but a state of being, it is getting full and we need to help God to empty it. If we pray now for the holy souls, when we die people will remember us. Then we will be very grateful to them, to be able to jump from one place to the other. Once talking with an old lady, she commented: “Father, when you are getting old, this is all that matters.”

Saint Josemaria used to call the holy souls in purgatory “my good friends”. Let us foster in our hearts a friendship with them, a relationship that will last forever and will help us to fix our eyes on the other life, the real life of the future. Let us finish the month of November with a renewed acquaintance with them.

They are very powerful in front of God. It is one of the best devotions. God listens to them, who are crying day and night. They cannot help themselves, but they can offer their sufferings for us. Any soul we help to reach heaven is going to intercede for us till we die. There will be a multitude of souls welcoming us when we reach the other life. We will ask our guardian angel who they are, and he will tell us that these are our friends the holy souls in purgatory.

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All Saints

Once a year in November the Church on earth as a good mother helps us to remember our brothers and sisters who have made it into eternity. On the first of this month, the saints in heaven; on the second, the souls in purgatory. They say there are around 10.000 saints recognised by the Church. It is impossible to count all the saints in heaven. We don’t have time to canonise every person who enters into glory. There are millions of them. We call them anonymous saints, which means saints with no names; not for God, because for Him all of us have a hidden name. At least once a year we remember them and hopefully one day it will be our feast day. Today it is the biggest celebration in heaven regarding the number of celebrants who are celebrating their dies natalis, their birth into heaven.

The remembrance of the saints helps us to lift up our eyes to heaven. It doesn’t make any difference to them, because they are already immersed in God; they don’t need our prayers. But we need their example, their model of life, their inspiration, their intercession. Not to copy them, because every person is unique, but to reassure ourselves that we all have the necessary graces to make it to heaven, that the ball is in our court, that God is willing, and it is up to us to make it there.

What’s holiness? It doesn’t mean to be perfect. It means that when we die, we go straight to heaven. It is impossible to be perfect, but we could make it to heaven thanks to God’s grace. We all feel that if we die now we can hardly make it to purgatory. How can we reach heaven? Through the mercy of God. It is so powerful that it can make us holy. And it is there, up for grabs. The Church wants today to remind us that we are made for heaven, that we come from God and we are going back to him. It is possible for us to become holy. It is good for us to remember the famous question saint Ignatius asked himself, when he was reading lives of saints, and experienced a peaceful feeling in his soul, in front of those beautiful examples: “If they could do it, why not I?” The devil is trying to discourage us; he wants us to be convinced that it is very difficult to reach heaven.

Once saint Thomas Aquinas’ sister asked him a very difficult question, maybe the most important question of our lives, the same question the rich young man put to Jesus: What do we have to do to go to heaven? Thomas, who was a man of few words, and he was very precise with his explanations, answered with two words: “velle illud”. It is a Latin expression that means: to want it. It is not a matter of conviction but of desire. God will open the gates of heaven if we want it, if we push them open with our struggle, with our desires to be with Him.

We need to remind ourselves of the power of God. Saint Josephine Bakhita, at the end of her life, expressed in these simple words, hidden behind a smile, the journey of her life: “I travel slowly, one step at a time, because I am carrying two big suitcases. One of them contains my sins, and in the other, which is much heavier, are the infinite merits of Jesus Christ. When I reach heaven I will open both suitcases and say to God: Eternal Father, now you can judge. And to Saint Peter: Close the door, because I’m staying here.”

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Zacchaeus

There were three big obstacles that prevented Zacchaeus from seeing Jesus. They seemed insurmountable, but because he wanted with all his might to see Jesus, he overcame them all, one after the other. We all have some hurdles that make it difficult for us to discover God. And we need to jump over them one by one. Every man has a desire deep in his heart to see God, a hunger for the happiness that only an infinite being can fulfill. We are restless until we find our creator, and we wish to attain the end that we are being created for.

Zacchaeus was so short he couldn’t see Jesus over the crowds around him. Short people normally have a strong will and they have to learn how to push hard, because they have to stand up for themselves; they have to fight to be able to jump and reach their desires. Our smallness is always in front of us. We cannot forget about it, even though we daydream or try to live in a virtual reality; sooner or later we have to come down to our true level and confront our nothingness. Our artificial life on the internet, cannot be our real life. Without God it is easy to have a low self esteem, hate ourselves, long for attention, and try to hide behind all sort of addictions, that only serve to dig our hole deeper and eventually destroy ourselves. We forget what theologians call the love of predilection: God loves us not because we are good, but we are good because he loves us. His love comes first, independently of how we behave or what we think or what we do. We are his creatures and he made us. And we Christians are also his children. Therefore we need to concentrate more on his love for us and not get bogged down if we find it difficult to see something good in ourselves.

The crowd was big. Everybody wanted to see the famous prophet. And because they envied and hated Zacchaeus for his riches, they didn’t allow him to see Jesus on purpose. They could see him running along the line of people as Jesus was passing by, and they lifted up their bodies higher for him to see nothing. The biggest obstacle for Zacchaeus to see Jesus was his riches. They didn’t allow him to see Jesus. They were in the way. Once he concentrated in Jesus, he was saved. Our second biggest obstacle is in the world, the multitude of things, people and events that surround us. They can be in the way because we keep looking at them. We don’t see the wood for the trees. As Saint Thomas Aquinas puts it, wealth, honours, power or pleasure, we think they bring us happiness. And over and over again we are mistaken. The happiness of a human soul can only be in an infinite being.

Lastly Zacchaeus had to overcome shame, human respect, peer pressure and a desire for prestige and fame. The last thing he had to do was to climb a tree in front of everybody. Even though he was dressed in expensive clothes, he disregarded what people thought of him and climbed like a monkey. This showed Jesus that he really wanted to see him. There is always a tree for us to climb and see Jesus. We need to find that tree and show Jesus that we are interested in him.

Jesus told Zacchaeus to come down: I want to come to your house. He gave half of his property to the poor, making room for Jesus. He is telling us the same thing: come down from your addictions and let me enter into your life. There are a few things we need to give away.

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