The Beatitudes

One of the most beautiful places in the Holy Land is where the church of the Beatitudes is located. It is built on a grassy hill with an amazing view of the lake of Gennesaret. It is one of those places that hasn’t changed much. It is situated on the northwest side of the lake, three kilometers from Capernaum. The area is called Tabgha, meaning seven springs, still flowing down towards the lake. There are two other churches in proximity, on the site of the multiplication of the loaves and the fish, and the primacy of Peter. The church is built in an octagon, in remembrance of the eight beatitudes. You can walk around the outside of the church on a covered veranda, contemplating the lake and the surrounding countryside. You are tempted to keep circling the church watching the panorama and praying about the Beatitudes.

The Prophets of old used to preach from the top of the hill for people to be able to hearthem. We see here a classic depiction of Jesus inscribed in our minds, preaching the Gospel to the crowds, sitting down while people remain at his feet, listening to him, completely absorbed in his words. Pope Francis stresses the importance of “how the proclamation of this message happened: Jesus, seeing the crowds that followed Him, climbs up the gentle slope that surrounds the Lake of Galilee; He sits down and, addressing His disciples, proclaims the Beatitudes. Therefore, the message is directed to the disciples, however, the crowds are on the horizons, namely, the whole of humanity. It’s a message for the whole of humanity.” It is the attitude we must have for entering the kingdom of heaven.

It is not easy to preach about the Beatitudes, to give a meaningful commentary about them. We priests try to avoid them. Why? Maybe because you need to be very close to Jesus to be able to explain them well. Thank God they speak for themselves. You only need to read them and pray about them, listen to their voice. Once they left Jesus lips, they have a life of their own. Their sound keeps moving through time, amplifying their waves among the history of men.

They are simple and profound. They speak to us in many different ways. They are very practical, proposing ideas for our own lives. We can try to live them now, today, during the course of the day. They push us to make small resolutions that will bring us closer to God and to others. This is why it is so difficult and so easy to talk about them: they become very personal, suggesting down to earth ideas, like bubbles of soap, popping out from the tube, that resonate specifically to each one of us. This is why we don’t like to read them very often; too many desires come to our minds, with dangerous changes in our way of life. We prefer to close the book and leave it for tomorrow.

Maybe I have been a bit negative in my outlook today. The Beatitudes are very demanding and I am getting old. Time makes things more difficult. It is easy to become discouraged. We tried them and we failed. We didn’t find them wanting, but we found ourselves failing. We need to keep trying, hoping that one day God will lift us up, whenever He wants to.

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Follow me

Jesus begins what we call his public life calling twelve men to follow him, to accompany him, to share his life. We call them apostles, the one who is sent out. They are going to hear his message and to be entrusted with the task of passing it on to others. Most of them were fishermen, rough guys, not very smart; one of them betrayed him and the leader of them denied him three times. At the end, all of them but John ran away from his passion at Calvary. Their weaknesses give us hope. We too begin a new year in our lives and we have an opportunity to make a renewed commitment to follow Jesus a bit closer. Last year we ran away from the cross. Hopefully this year we can keep him company.

”Follow me.” This is what Jesus told them, how he called them. He is asking them to follow him, to walk behind him, to try to place their feet in his footprints. This means to imitate him, to become more like him, to keep his pace. To follow a perfect man. It was love at first sight. They were all attracted to him. There is nobody like Jesus. We can try to find the perfect person, but we will never find him. Only Jesus can fill all our expectations; he is the one we have been looking for. And this is what he is reminding us today: “You have been created to love me; only in me can you find happiness; that’s why I am asking you to follow me.” Every year, every day, every hour, he is telling us the same. Because we don’t listen, because we stray from the path, because we get distracted, because we follow him from a distance, he is never tired of repeating the same: “Follow me.” It is the best for us.

“Follow me.” Follow my footsteps, follow my direction, follow my pace. It is not easy. We go either too fast or too slow. We can be doing too many things, with plenty of activity, but we are not concentrating on what’s important. We don’t have our priorities right. Saint Augustine says: bene curris, sed extra viam; you run well, but off the path. Or maybe our laziness is in command, we procrastinate, we become indifferent, and we are going at a tortoise pace. Jesus’ pace is the right one for us. He knows us well. If we go too fast, we overtake him; if we go too slowly, we miss him. For us to know the way is to follow him. We all would like to know what is ahead of us and plan accordingly. But God wants us to fix our eyes on Him and not to worry about what lies ahead of us. We should trust Him as a good loving father. We only need to look at Him to know we are on the right path.

Is it a command or a request? It is a gift. It is a hidden treasure, a pearl of great value, a bright diamond, a big star shining in the night sky. If we know where we are coming from and where we are going to, it is easier to recognise the value of our treasure. It is a big grace, an amazing offering, that God presents to us. Many are called but only few are chosen. Here we are. And we follow him dragging our feet.

We are chosen for two tasks: to be with him and to be sent to others. To get to know Jesus Christ and to introduce him to others. The more we know him the better we can present him to our friends and relatives. We need to discover him, to recognise who he is to be able to show him to others. A treasure cannot be hidden. A great treasure becomes greater when it is shared.

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The Lamb of God

John the Baptist, when he saw Jesus passing by, he pointed him out to his disciples with these words: “Behold the Lamb of God.” This second time John recognized Jesus. The first time was when Our Lady met her cousin Elizabeth; he didn’t remember it. This time John wanted to show his disciples who the Messiah was. He wanted his two best men to follow Jesus, to offer them to him. John and Andrew took the hint, followed Jesus and became his apostles. Do I point Jesus to others? Do I give Jesus the best of me?

Why did John use this expression? It is a representation foreign to us. It doesn’t make sense to us to see God as a lamb. But for the Jews it was something very familiar, coming from their own tradition. Isaiah had compared the sufferings of the Messiah with a lamb going to the slaughter. The blood of the paschal lamb was painted on the door of the Israelites to protect their firstborn against the angel passing by. It became a promise and a figure of Christ, the true Lamb. Every year the Paschal Lamb was sacrificed in the Temple recalling their liberation from the Egyptians and their covenant with God. In the book of Revelation Jesus appears victorious and glorious as the slain lamb, surrounded by angels and saints.

Three characteristics of the lamb can be applied to Jesus. First, the humble and meek condition of a lamb, who goes about in a simple and trusting way. In the same way a lamb goes to the slaughter without saying anything, as a gentle animal going to its fate, Jesus during his Passion kept silence; he let them do whatever they wanted, without rebelling against the will of his Father God. Second, the spotless whiteness, and the soft and pleasant touch of the wool of a lamb. It reminds us of the purity and innocence of Jesus in front of his accusers, who with amazing violence and force, expressed their hatred in their treatment of Jesus. Third, the offering and satisfaction produced by the lambs sacrificed in the temple of Jerusalem. It is fulfilled in the person of Jesus, who came to give himself up for each one of us. Now no more lambs have to die anymore. Jesus died once and for all.

Every time the priest during Mass lifts the host in front of us before Communion saying “Behold the Lamb of God”, we are reminded of this reality. The priest presents Jesus to us in a very graphical way; he shows him to us, he points him out, like John the Baptist. Once a priest told me that sometimes he felt like Pontius Pilate, introducing Christ to the crowd: “Here is the man.” Ecce Homo. He feared that the crowd could answer again: “Crucify him.” We don’t want him to rule over us, we don’t want his kingdom. The priest should try to hide his face behind the host, to disappear, and let Jesus shine: he is the one; what are you going to do with him? It is a good moment to make an act of faith. Do I believe that behind the appearances of bread is hidden the Son of God? If I believe that, my life has to change accordingly.

“Behold the Lamb of God who takes away the sin of the world.” He is the only one who can take all our iniquities, imperfections, shortcomings, frustrations, away. We can leave them behind for ever. He’s got the power. All we need to do is to believe in him and let his mercy rain on us; apply his forgiveness through Confession to that baggage all human beings carry with us. Today is a good moment to unload the weight of that rubbish that makes us bent over, weighed down, unhappy.

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