• The Moral Landscape

  • How Science Can Determine Human Values
  • By: Sam Harris
  • Narrated by: Sam Harris
  • Length: 6 hrs and 48 mins
  • 4.6 out of 5 stars (4,432 ratings)

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The Moral Landscape

By: Sam Harris
Narrated by: Sam Harris
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Publisher's summary

Sam Harris’s first book, The End of Faith, ignited a worldwide debate about the validity of religion. In the aftermath, Harris discovered that most people—from religious fundamentalists to nonbelieving scientists—agree on one point: science has nothing to say on the subject of human values. Indeed, our failure to address questions of meaning and morality through science has now become the most common justification for religious faith. It is also the primary reason why so many secularists and religious moderates feel obligated to "respect" the hardened superstitions of their more devout neighbors.

In this explosive new book, Sam Harris tears down the wall between scientific facts and human values, arguing that most people are simply mistaken about the relationship between morality and the rest of human knowledge. Harris urges us to think about morality in terms of human and animal well-being, viewing the experiences of conscious creatures as peaks and valleys on a "moral landscape". Because there are definite facts to be known about where we fall on this landscape, Harris foresees a time when science will no longer limit itself to merely describing what people do in the name of "morality"; in principle, science should be able to tell us what we ought to do to live the best lives possible.

Bringing a fresh perspective to age-old questions of right and wrong and good and evil, Harris demonstrates that we already know enough about the human brain and its relationship to events in the world to say that there are right and wrong answers to the most pressing questions of human life. Because such answers exist, moral relativism is simply false—and comes at increasing cost to humanity. And the intrusions of religion into the sphere of human values can be finally repelled: for just as there is no such thing as Christian physics or Muslim algebra, there can be no Christian or Muslim morality.

©2010 Sam Harris (P)2010 Simon & Schuster, Inc.

Critic reviews

“Sam Harris breathes intellectual fire into an ancient debate. Reading this thrilling, audacious book, you feel the ground shifting beneath your feet. Reason has never had a more passionate advocate.” (Ian McEwan)
“A lively, provocative, and timely new look at one of the deepest problems in the world of ideas. Harris makes a powerful case for a morality that is based on human flourishing and thoroughly enmeshed with science and rationality. It is a tremendously appealing vision, and one that no thinking person can afford to ignore.” (Steven Pinker, Harvard College Professor of Psychology, Harvard University, and author of How the Mind Works and The Blank Slate)

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  • Overall
    5 out of 5 stars

Read it

This will probably go down in history as a sentinal piece of literature. Harris is extremely capable with the English language and introduces many ideas and arguments in this book that require quite a bit of thought to digest fully. I am about to start the audiobook again. In short, this is a must listen.

Having said that, there are a few warnings I would add to temper ones expectations. First, I think he would have been better off to give the narration over to a professional reader rather than do it himself. I have heard Sam Harris give public speaches, and he is a fine speaker. However, he is a bit monotone here and at times comes across a little lifeless when it would seem to have been easy for him to be more entertaining. Second, some of the material is so intellectually dense, that you will feel like stopping the tape to ponder and think. Third, his overuse of "etc" is maddening.

Minor quibbles with a ground breaking book. Listen to or read this book!

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53 people found this helpful

  • Overall
    5 out of 5 stars

My Second Epiphany

After reading Christopher Hitchens "God is not Great" I had an epiphany about the realities and contemptibility of dogmatic religions. It was like taking blinders off. Now I have had that experience again after reading "The Moral Landscape". Of course, morality should be looked at objectively and be allowed to develop in the light of empirical analysis and thinking.

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33 people found this helpful

  • Overall
    5 out of 5 stars

Right On

Sam Harris is spot on. As I listened to ???The Moral Landscape???, I cannot help but think of the frustration that so many intelligent people throughout history have felt when confronted by the masses that refuse to listen to simple fact and reason. Whether trying to convince people that the world is round or that skin color does not matter, changing the minds of the majority has never been easy - or popular. Thankfully there are people like Sam who challenge us and aren't afraid to try to sail around the world.

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27 people found this helpful

  • Overall
    5 out of 5 stars

It will soon become a sociology classic

Brilliantly written, brilliantly delivered, this book will become as relevant as the works of Kant, Descartes or Rousseau some day. Life-changing.

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27 people found this helpful

  • Overall
    2 out of 5 stars

Nothing New

Let me start with what is good about this book. It is well written and easy to follow; at no point did I find the discussion confusing or have to rewind and relisten. Sam Harris does a decent job narrating the book as well, though I do think it would be better if a professional reader had read the text instead.

The bad, unfortunately, is the actual content of the book. First, let me answer the big question; what kind of moral philosophy is Sam Harris putting forth? It's nothing fundamentally new; it's just utilitarianism. His arguments contain all of the strengths and flaws of utilitarianism. He fails to adequately address any of the flaws. Harris also often resorts to the "Can anyone doubt...?" tactic to avoid defending or discussing key premises or assumptions in ethical thought.

I think anyone that is moderately well read in ethical philosophy will gain little from this book. If you're looking to learn about ethics, and you're not well read on the subject, I'd recommend A History of Ethical Thought (also on Audible) over this any day.

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  • Overall
    5 out of 5 stars
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    5 out of 5 stars

Throws down the gauntlet against Kant's Is/Ought

I'm writing this review because I'm stunned anyone (other than a devout theist) has rated this book poorly. Everyone should read this book! Let me explain why by addressing others' critiques.

1. "There's nothing new here." Reviewers that say this are like someone who goes to a Mozart symphony, then walk out declaring, "It's all the same instruments all over again. Bach, Schmock, Mozart, Shmozart!.... There's just no more originality! I've already heard all those notes before!" It really is that absurd. Yes, there isn't much that is "new" here, as Sam is assembling a profound recipe from the ingredients of dozens of the world's greatest thinkers. Like all "not so new" ideas, the "new" idea is (merely?) incremental. This does not mean there is nothing profound about the idea! Is Sam Harris the first human to ever think this idea? Surely not - but is he the first to write such a well-developed, widely-accessible explanation of an answer to one of the most polarizing questions in the history of human thought? In my opinion, YES!

2. "Thesis is not thought-out/explained." Several reviewers complained that Harris did not address his thesis. His thesis is possibly best explained by relating one of the author's motivating experiences: at a an academic conference, a woman serving as a US presidential adviser on bio-ethics responded that science has nothing to contribute toward improving the well-being of a (hypothetical) tribe that plucks out the eyes of every third child because they believe doing so appeases the volcano gods. That is, the presidential adviser says that whether or not science has anything useful to relay to the tribes-people would, "depend on what they believe."

This science adviser subscribes to Kant's is/ought distinction, as Harris explains throughout the book at numerous levels, that "science" (the practice of establishing what is objectively true) can only tell us what "IS," not what we "OUGHT" to do. Harris' thesis is that Kant was clearly - obviously (in the hindsight of two centuries of scientific advance) - wrong - and so is the presidential adviser. As Harris explains here and for many other cases, there is no actual difference between what a person believes "is" and what a person believes they "ought" to do - because all of our perceptions about what we "ought" to do our ultimately based on what we believe "is" the case.

In the case of the hypothetical tribe, any sane, modern (educated) person would find themselves inextricably drawn to try to explain to the tribes-people that, actually, the volcano spews lava for reasons that have nothing to do with gouging out their children's eyes! Harris makes the comically simple - yet "academically" (in some circles) novel argument that those who persist in advocating this ethical divide - or as Stephen Jay Gould put it, "Non-overlapping Magesteria" - between science (what is objectively true about our reality) and moral compulsions (what we subjectively feel we ought to do - or ought to judge what others have done) is now an ethically bankrupt position, given what we now know from modern neuroscience.

In this reader's opinion, the only people who will not like this book, find it (at least!) very stimulating, or will come away unclear what the author was trying to say are the people who:

A) do not actually read it
B) do not want to understand it (such as devout believers in religion - the kind of people who will perpetually choose to believe that there just, must be some divine arbiter of what is right and wrong, despite all the discussion points that undermine this position).

That is why I think *everyone* should read this book - or at least come to learn the thesis via the increasingly large number of other voices joining the chorus.

Finally, my review has not shed any light on why the book uses "landscape" in the title. One of the more novel ideas Harris explains is that we will surely find that a (new) science of human morality or ethics will not be so simple as to identify one or more "best" ways of being or not being.

Rather, Harris proposes that modern neuroscience will increasingly be able to simply say that this or that way of being (or thinking) is better or worse - and there may well be multiple "peaks" of well-being. This isn't new to religious accomodationists who, for instance, may say that it isn't important whether you are Jewish, Christian, or Muslim - it's all the same, one God and three different paths in your life - that none of these lifestyles is empirically better or worse than any other, in the God's-eye view of things.

Harris, of course, does not advocate any of these religions. However, he does propose that something like this kind of religious equivocalness will surely exist for some time, since we do not (ie "science does not") know everything. He uses the useful analogy of health. Through science, we know lots of different ways to be "unhealthy," and science has similarly informed us a great deal of ingredients for being *more* healthy. Yet does it even make sense to speak of "perfect health"? What would that be, exactly? The concept is very unclear to us - at least for now - but as Harris points out, this ambiguity about "pure health" has *zero* bearing on our ability to objectively discover that drinking Arsenic is bad for your health!

...and that Arsenic example, my friends, is "SCIENCE" establishing new boundaries wherein an "is" (arsenic = bad drinking water) has become transformed into a crystal clear "ought" (don't drink it unless you choose to die), and the basis for moral judgements (if you knowingly give a person arsenic water in place of pure water, you have done a thing that is not conducive to the well being of your two personages, all other things being equal.)

Some people may find his thesis inanely obvious. As Harris explains, so does he. But Harris does a thorough job of explaining why all of us should be a lot more concerned about the fact that many people still unknowingly - or knowingly - cling to the Kantian position and even regard those who disagree as simpletons. This is why everyone should read this book. This disagreement is old and has crept in to many of our most divisive debates, crimes, and wars.

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    4 out of 5 stars
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    4 out of 5 stars

A "New" Atheist makes a prescient argument

Sam Harris is considered one of the new atheists, beside Christopher Hitchins and Richard Dawkins, in that they try to scientifically prove the failings of religiosity. Harris goes in a different direction and tries to frame morality in terms of fairness, personal and community well-being, and best choice scenaries. He succeeds. He does not berate those who are religious believers; he just makes different analogies: not good and evil, but fair and unfair, selfishness and caring for others.

Though he succeeds in not offending those who are faith believers, he does speak out on the premise that religiosity has no place in the study or leadership of science, especially where it intersects with bioethics regarding stem cell research. I agree. Well written, brief enough to sustain my interest, and well narrated, I would recommend this book to all but the most evangelical readers.

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    1 out of 5 stars

Astonishingly Bad

For a book that purports to be one of philosophy, I was astonished how conclusory the author's arguments were. The arguments against the credibilty of "religious" sources for moral teachings amounted to little more than stating that (a) early chapters of the old testament advocated killing your children and slavery (not a peep about the new testament) and (b) many Catholoc priests have been pedophiles. I'm not kidding that's the argument. No one's a fan of child abuse, but you can't dismiss Christianity as a source of moral teaching simply be establishing that certain of its adherents were demonstrably moral failures - can you say ad hominem attack? (For the record, I'm not religious.)
I never read a word from the author in support of his central argument that ethical and moral rules can be derived from "science." I read nothing associated with the scientific method in this book. I agree with the reviewer who stated that the author's views amounted to a form of utilitarianism. Is that new? Is that somehow science-based? If so, the author never explained how.

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  • Overall
    5 out of 5 stars

A book that more need to read.

I wish that everyone could read a book like this. The world needs to start thinking for themselves and not relying upon age old myths and stories. We all make up our own morality. It doesn't take magic or a God to make us moral. We all choose to do what we do.

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    2 out of 5 stars
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    5 out of 5 stars
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    1 out of 5 stars

I had higher expectations

I had higher expectations from Sam Harris. Half of this very short book is bashing religious people and the other half is the very trivial stuff any rational non-religious person would know. the entire idea of this book fits in a tweet.

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