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Among the men and women prominent in the public life of early 20th-century America there are but few whose names are mentioned as often as that of Emma Goldman. Yet the real Emma Goldman is almost quite unknown. Here are powerful, penetrating, prophetic essays on direct action, the role of minorities, prison reform, puritan hypocrisy, and violence.

Anarchism claims that there's no need for a state and that it would be better to have a society without central government. Anarchists dislike the authority of the state, but the dream of the stateless society is not a simple matter.

Emma Goldman (1869 – 1940) was an anarchist political activist and writer. She played a pivotal role in the development of anarchist political philosophy in North America and Europe in the first half of the 20th century. In this essay, (1910) Goldman sets forth her interpretation of the ideology of anarchism. Like most anarchists, she was highly idealistic; believing that human nature was inherently good, she was convinced that a state of absolute freedom would maximize human happiness and productivity.

On Anarchism provides the reasoning behind Noam Chomsky's fearless lifelong questioning of the legitimacy of entrenched power. In these essays, Chomsky redeems one of the most maligned ideologies, anarchism, and places it at the foundation of his political thinking. Chomsky's anarchism is distinctly optimistic and egalitarian. Moreover, it is a living, evolving tradition that is situated in a historical lineage; Chomsky's anarchism emphasizes the power of collective, rather than individualist, action.

The heart-pounding true story of the plot to kill the most powerful man in America. In 1892, America was on the verge of another civil war, this one over industrial slavery. It was the era of robber barons, and none was more reviled for his harsh treatment of workers than industrialist Henry Clay Frick. The deadly Homestead Steel Strike that summer had left Frick with blood on his hands, and two young, impassioned radicals thought he should pay for his crimes.

The Emma Goldman Collection features over 300 letters, primarily written by Emma Goldman, although other anarchists, activists and thinkers are represented as authors. The collection includes typescript drafts of articles and letters by anarchists, publications, press releases, and ephemera. Many of the letter recipients are unnamed (as "Comrade") but the majority of the letters were directed to Thomas H. Keell, compositor and editor for the anarchist periodical Freedom.

Emma Goldman (1869-1940) was an American anarchist. My Further Disillusionment in Russia is the second half of her experiences in the Soviet Union in the early 1920s, after the Russian Revolution.

Anthony Comstock was one of the most important men in the lives of 19th-century women. His eponymous law, passed in 1873, penalized the mailing of contraception and obscenity with long prison sentences and steep fines. Between 1873 and Comstock’s death in 1915, eight remarkable women were charged with violating state and federal Comstock laws. These “sex radicals” supported contraception, sexual education, gender equality, and women’s right to pleasure. Amy Sohn tells the overlooked story of their valiant attempts to fight Comstock in court and in the press.

In the early 20th century, one of the most famous women in America was Emma Goldman. Born in Russia in the late 19th century, Goldman had come to the United States and quickly grew attracted to anarchy and socialism. While many simply grumbled about the Gilded Age in private, Goldman was a woman of action, from being involved in the attempted assassination of tycoon Henry Clay Frick to publishing anarchist journals and passing around information about contraception.

Business is booming for private investigator Nils Shapiro and his partners. Lawyer Todd Rabinowitz is found tied to the dock outside his Minnesota home with a fishing stinger through his jaw. His widow, Robin Rabinowitz, calls Nils to the crime scene and asks him to investigate her husband's savage murder. She's not the only one. Soon, Nils has more job offers than he can handle. Robin's boyfriend. Todd's partner at his law firm. One of Todd's clients, a polarizing Congressional candidate. The local police, in over their heads. The FBI.

In this work, Emma Goldman writes that anarchism stands for the liberation of the human mind from the rule of religion, the liberation of the human body from the rule of property, and liberation from the shackles and restraints of government. She claims that anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth, an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life.

Emma Goldman (1869-1940) was an anarchist political activist and writer. Here she discusses, inter alia, the split in the revolutionary movement between Bakunin and the Marxists. She recounts her experiences of the Anarchist Congress in Paris in 1900 and in Amsterdam in 1907.

This book contains the fundamental works of Marxism, Anarchism and Bolshevism: The Communist Manifesto, originally the Manifesto of the Communist Party, by Karl Marx and Friedrich Engels; Reform or Revolution by Rosa Luxemburg; The Conquest of Bread by the Russian anarcho-communist Peter Kropotkin; Anarchism: What it Really Stands For by Emma Goldman; The State and Revolution by Vladimir Lenin; Fascism: What It Is and How To Fight It by Leon Trotsky.

Emma Goldman was a political advocate for absolute freedom for the individual. A New Declaration of Independence was published in 1909 in the journal, Mother Earth, and encouraged all persons regardless of race, background, or ethnicity to stand up for themselves and eliminate society’s inequalities.

Published in the February 1916 issue of her magazine, Mother Earth, Goldman states that it is only by totally rejecting the idea of God that mankind can break away from the crutch of religion and achieve true freedom. Goldman argued that religion is irrational, destructive, and harmful.

The 1910 collection of essays outlining Emma Goldman's anarchist views on various topics, most notably the oppression of women and perceived shortcomings of first wave feminism. Also, her views on prisons, political violence, sexuality, religion, nationalism, and art theory. Anarchism and Other Essays provides a fascinating look into revolutionary issues at the turn of the century, offering a prophetic view of the social and economic future.

"Jeudi dernier, c’est la journée la plus horrible de ma vie, le jour des plus grandes humiliations. J’ai vu que ce que tu appelles “amour” n’était qu’un caprice à satisfaire quel qu’en soit le prix. J’ai aussi vu qu’à moins de me soumettre à ce caprice je n’avais pas de place ni dans ta vie, ni dans ton humanité, ni dans ton estime. La question n’est pas de savoir si je t’aime assez pour supporter tes états d’âme ou si je le souhaite, je sais que je ne veux plus jamais subir ce que j’ai vécu jeudi dernier. Jamais."

In this essay, Emma Goldman praises creative individualism against the power of the masses.

In this essay, Emma Goldman refers to the negative image of anarchism in the public mind. She explains why anarchists on principle oppose the organization called the state, and argues that once free from the restrictions of extraneous authority, men will enter into free relations and bring about a free society.

In The Psychology of Political Violence, Goldman argues “the accumulated forces in our social and economic life, culminating in an act of violence, are similar to the terrors of the atmosphere, manifested in storm and lightning”. She discusses various examples of violent political acts that had taken place in Europe and the US since the 1890s.