Mostrando resultados por narrador "OSHO" en Todas las categorías

Prem ke vibhinna pahaluo ko samajhne ke liye yah anupam pravachan hai. Osho kahte hain ki prem badi adbhut ghatna hai.Yah sadharan nahi hai, alaukik hai. Is prithvi par svarg ki jo choti si kiran utarti hai uska nam prem hai.

Apramad yani hoshpurvak jina. Ham sabhi maut se dare-dare jite hai lekin vah koi jina nahi hai. Hosh paida kare to jivan anant roop se khilta jayega.Is pravachan me isika margadarshan kiya gaya hai.

In the ordinary course, being “out of your mind” is not a positive statement being associated with a person who is out of control and not able to take care of himself, perhaps even harmful to others.

In Tao, Osho takes listeners on an adventure into the world of Lao Tzu, Chuang Tzu, Lieh Tzu, Ko Hsuan - the world of Taoism, one of the four major traditions of China. The 3000-year-old Taoist message of self-realization becomes alive as Osho recounts the stories of these Chinese mystics. Contrary to the laissez-faire going-with-the-flow perception of Taoism, Osho describes Tao in terms of freedom, anarchy, and chaos.

Osho always expresses unusual insights to education and the upbringing of children. In this talk, responding a question, he explores the relationship between children and parents. He says, meditation and consciousness give opportunities to change the direction of these relationships and therefore the whole of humanity. Parents respecting their children, rather than seeing them as property, is a key point.

By now most people understand or are beginning to understand that this earth, this humanity is facing an enormous crisis. Stress created by a pandemic in addition to ongoing political issues, economic issues, and climate change issues are taking a toll on the minds and well-being of many people. Such times are dangerous for those who have no courage to explore new dimensions of life. But times of crisis are of tremendous significance for those daring souls who have never bothered about what others think about them but have in a certain way always been rebellious, individualistic.

Happiness, pleasure, joy, bliss are addressed here by Osho and we learn the different levels of development: "Let us start from the lowest because that will be easier to understand, that’s where man biologically is born. Pleasure is physical"....

The word Christ came into existence 300 years after Jesus; and out of the word Christ developed Christian and Christianity. While Friedrich Nietzsche stated that Christ was the last Christian, according to Osho, Jesus was not only the last Christian, but he was also the first Christian–the first and the last Christian, because in this world no individual is ever repeated.

Responding to a question about why there are not many women comediennes or jokes which do not have a male chauvinistic ring to them, Osho dives into the context and history of women in societies and the sense of humor coming into existence at a late stage of evolution. No animal other than humans have a sense of humor. The sense of humor can be called the criterion whether evolution has become conscious or not.

The qualities of a seeker of truth are the subject question of this talk by Osho. "Every child is born with an innate search for truth. It is not something learned or adopted later on in life. Truth simply means, 'I am, but I do not know who I am.' And the question is natural - 'I must know the reality of my being. It is not a curiosity.'"

According to Osho striving for perfection is the root cause of all neurosis. We try to be perfect, we want our partner and our children to be perfect our pets and our projects all to be perfect and in so doing we create life-long inner tension. Here Osho explains a natural way of being, a way of being in tune with nature’s imperfection.

“You are miserable because you have decided to be miserable” – hard words and difficult so see let alone to admit, that our misery is self-created, a strategy, something that we unconsciously cultivate because it works for us; it all allows us to avoid responsibility. And if we are willing to face it and to take responsibility for our misery we are freed from it. As simple as that.

Osho uses Sufi anecdotes as a jumping board into the various aspects of this talk.

Osho speaks about the great harm that all organized religions have done to humanity by dividing man against himself, by creating a division between head and heart. Man has become a split personality fighting with himself and projecting his fight onto the outside world. Osho's meditations are designed to heal these wounds and bring about a return to a natural state of self-integration.

There are three kinds of problems - those that you create – they are almost ninety per cent of the problems of your life. You create them and you go on saying that you don’t want them. Ninety per cent of the problems simply disappear when you are in a meditative state – because you can see. And by seeing, you stop creating them. Ninety per cent will be solved; nine per cent will not be solved by your meditation but will be dissolved because they will not concern you at all.

Man has come of age, and does not need old, superstitious religions which are not relevant to contemporary people anymore. Yet, religious establishments try everything to revive and keep these religions alive on artificial life support—we see fundamentalist movements reborn all over the world. People do realize that religion is an empty box. Today's times need a more scientific approach for exploring our inner beings. That will be possible only if we get rid of our old habits.

Existentialist come to the conclusion, well no there is no meaning in life so what’s the point? Osho in his genius way again looks at the question put before him from a very different point of view. See for yourself…

People are usually very happy, if their prejudices are met with agreement and their expections fulfilled. When you find Osho, a different approach to life is uncovered, as he speaks on something we have always been looking for—a way to be alive. His vision of becoming alive is expressed in this series THE REBELLIOUS SPIRIT. This series continues with these next ten talks in Part 2. Osho lays out his vision of a balance between the primary need for personal transformation, as the foundation and at the same time, not ignoring contemporary political and social issues.

At one time or another everybody feels misunderstood and or misunderstands another. The idiosyncrasies inherent in language is one of the reasons why there is so much misunderstanding in the world. Osho has a unique proposal – communication through silence. He points out that there is no misunderstanding between animals and or trees or birds, because language does not exist in those realms. So instead of language why not communicate in love, in silence.

At this time, the beginning of the 21st century, times seem desperate and many call for revolution, even if nobody has a clear idea of the outcome?