Showing titles in Ancient, Classical & Medieval Literature

The ancient Roman empire was the supreme arena, where emperors had no choice but to fight, to thrill, to dazzle. To rule as a Caesar was to stand as an actor upon the great stage of the world. No biography invites us into the lives of the Caesars more vividly or intimately than that by Gaius Suetonius Tranquillus, written from the centre of Rome and power, in AD 121. Placing each Caesar in the context of the generations that had gone before, and connecting personality with policy, Suetonius injected flesh and blood into their stories.

Through passages of narrative, deeply researched explanation and beautifully illustrated by the author with thirty paper-cutouts, Saints retells stories that enjoyed centuries of popular appeal among medieval Christians but were suppressed when their shrines were destroyed. These stories embraced the darkness of their heroes: sinister saints who sacrificed their followers and women who communed with geese, saints whose decapitated heads spoke to wolves.

Classical stories about women who wield power, from the Amazons to Dido to Cleopatra.

Bad Girls of Ancient Greece contains profiles of wayward wives, mad mothers, scandalous sisters and damsels, that quite frankly, caused others A LOT of stress in the ancient world. With the ever-growing popularity of mythological retellings, Lizzy Tiffin has written THE guide to all of the baddies of ancient Greece. This book stands as a reminder that us women really have been badasses since the start.

Orestes, Sohn des Agamemnon und der Klytemnästra, kehrt nach Hause zurück, um den ruchlosen Mord an seinem Vater zu rächen, den seine Mutter und ihr Geliebter Ägisthos bei Agamemnons Rückkehr begangen haben. Dort trifft er seine Schwester Elektra, die trauernd Daheimgebliebene. Er teilt ihr mit, dass das Orakel Apollons ihm den Befehl gegeben habe, seinen Vater zu rächen. Nach der Tat erscheinen ihm die grauenhaften Erinnyen – die nur er sehen kann. Verzweifelt will er nach Delphi fliehen, um bei Apollo Schutz und Fürsprache zu erhalten; schließlich hat dieser ihn ja zur Tat angeleitet.

This is the story of the Mayan Popol Vuh, “the book of the woven mat,” one of the only epics indigenous to the Americas. Originally sung and chanted, before being translated into prose—and now, for the first time, translated back into verse by Michael Bazzett—this is a story of the generative power of language. A story that asks not only Where did you come from? but How might you live again? A story that, for the first time in English, lives fully as “the phonetic rendering of a living pulse.”

Orestes hat sich, unterstützt von Gott Apollon, in die Hände von Pallas Athene gegeben, damit diese ihn richten möge. Immerhin hat er seine eigene Mutter und deren Liebhaber getötet. Athene aber verweigert den Erinnyen, den Rachegöttinnen, ihre Vergeltung - in einer Art Gerichtsprozess soll Orestens Schuld verhandelt werden. Und das Unglaubliche geschieht: Der vermeintlich ewige Kreislauf von Rache und Blutvergießen wird durchbrochen.

Paradiso gives our imagination a hint of the beauty to come, by uncovering the deepest reality of the life we are living now. God is the same, eternity past to eternity future; He is the same God today. The great crescendo that is His beauty, dance, song, joy, holiness, and glory we hear but dimly, as from a distance land; but it undergirds and gives meaning to everything we know and experience.

Agamemnon, Heerführer der Griechen, hat seine Tochter Iphigenie getötet, um günstige Winde für die Fahrt nach Troja zu erhalten. Nun, nach langen Jahren im Krieg kehrt er zurück, als Kriegsbeute Kassandra im Gefolge. Seine Frau Klytämnestra bietet ihm scheinbar ehrvollen Empfang - doch kaum in den Palast eingezogen, ermordet sie sowohl ihn als auch Kassandra - aus Rache für den Tochtermord. Auch Ägisth, Agamemnons Neffe und ihr Liebhaber, ist Teil des Komplotts - hat denn auch er gegenüber seinem Onkel grausame Rachegelüste.

The author,"Aditya Satsangi", is the inventor and the copyright owner of the term 'SATTOLOGY'. Sat - सत means truth in संस्कृत Sanskrit. The word Logos in Latin means ‘a Study or Science’. Etymologically combining ‘Sat’ and ‘Logos’, we have to add additional ‘t’ to please both Sanskrit grammar rules as well as English. So Sattology means - ‘Science of Truth’ or a ‘Study of Truth. मिथ or Myth is a Sanskrit root word that means fake/lie/imagination So, Sattology is the exact antonym of Mythology, which often means study of Fake or an Imagination ...

В книгу вошли басни Эзопа – легендарного древнегреческого раба – в переводах Льва Николаевича Толстого. Эзоп прославился тем, что слагал короткие истории про животных, в которых обличал человеческие пороки. Причём делал это так мастерски, что в народе с лёгкостью узнавали прототип героя. Басни Эзопа облетели весь мир и были переведены на разные языки, а строки из них стали крылатыми. Л.Н. Толстой сделал свой перевод эзоповских историй – максимально приближенный к оригиналу, но понятный деревенским детям, которых обучал писатель.

The Madness of Hercules is a tragedy by the Stoic philosopher Seneca. This Latin play has been translated into readable prose for a 21st century audience.

The Völsunga saga is a legendary saga, a late 13th-century poetic rendition in Old Norse of the origin and decline of the Völsung clan (including the story of Sigurd and Brynhild and the destruction of the Burgundians). It is one of the most famous legendary sagas and an example of a "heroic saga" that deals with Germanic heroic legend. The saga covers topics including the quarrel between Sigi and Skaði, a huge family tree of great kings and powerful conquerors and the quest led by Sigmund and Sinfjǫtli to save princess Signý from the evil king Siggeir. 

Paradise Lost is an epic poem in blank verse by the 17th-century English poet John Milton (1608–1674). The first version, published in 1667, consists of ten books with over ten thousand lines of verse. A second edition followed in 1674, arranged into twelve books (in the manner of Virgil's Aeneid) with minor revisions throughout. It is considered by critics to be Milton's major work, and it helped solidify his reputation as one of the greatest English poets of his time.

Have you ever heard the sounds of Hell? Felt the darkness and the ice? Tasted the burnt air on your tongue? Dante’s Inferno will give you a flavor of the wretchedness of sin that you will never forget. The images and action that bring you down into the very center of judgment and consequence, into that eternal realm of woe, will stick to the ribcages of your mind, and change the way you see the world, the devil, and your own flesh.

「殺人があったのは二十二年前の今日――」。ディケンズ『バーナビー・ラッジ』とポーによるその書評、英国最初の長篇推理小説と言える「ノッティング・ヒルの謎」を含む、古典的傑作八篇を収録(本邦初訳を含む)。

The Theogony "the genealogy or birth of the gods" is a poem by Hesiod (8th – 7th century BC) describing the origins and genealogies of the Greek gods, composed c. 730–700 BC. It is written in the Epic dialect of Ancient Greek and contains 1022 lines. Hesiod's Theogony is a large-scale synthesis of a vast variety of local Greek traditions concerning the gods, organized as a narrative that tells how they came to be and how they established permanent control over the cosmos. It is the first known Greek mythical cosmogony.

Agamemnon is the first of the three linked tragedies which make up The Oresteia trilogy by the ancient Greek playwright Aeschylus. Trilogy as a whole, originally performed at the annual Dionysia festival in Athens in 458 BCE, where it won first prize, is considered to be Aeschylus' last authenticated, and also his greatest, work. Agamemnon describes the homecoming of Agamemnon, king of Argos, from the Trojan War, and his return to his wife, Clytemnestra, who had been planning his murder (in concert with her lover, Aegisthus) as revenge for Agamemnon's earlier sacrifice of their daughter, Iphigenia.

The final play of the Oresteia, called The Eumenides (Εὐμενίδες, Eumenídes), illustrates how the sequence of events in the trilogy ends up in the development of social order or a proper judicial system in Athenian society. In this play, Orestes is hunted down and tormented by the Furies, a trio of goddesses known to be the instruments of justice, who are also referred to as the "Gracious Ones" (Eumenides). They relentlessly pursue Orestes for the killing of his mother.

Anacreon (582 BCE–485 BCE) was a Greek lyric poet born in Teos, an Ionian city on the coast of Asia Minor. He likely moved to Thrace in 545 BCE with others from his city when it was attacked by Persians. He then moved to Samos, to Athens, and possibly again to Thessaly, seeking a safe place to write his poems as his patrons (including Polycrates, tyrant of Samos, and Hipparchus, brother of Athenian tyrant Hippias) kept being murdered. It is unknown where Anacreon died, though he lived to the unusually advanced age of 85.