Olafur Eliasson talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Eliasson was born in 1967 in Copenhagen and grew up between Denmark and Iceland, where his parents were from. His installations, sculptures, photographs and paintings, among other projects, reflect a profound concern with human presence in nature and how we perceive and interact with the world around us. His works can be deceptively simple or enormously complex, but often share a rigorous and reductive geometry, which may conversely produce expansive and multifarious perceptual, sensory and embodied effects. Eliasson has stated that “the spectator is the central issue”, a long-established aspect of conceptual and environmental practices, but for him it is important that the viewer not only completes the work, but is also transformed by it. This subjective and individual revelation is, he hopes, allied to a sense of collective experience, what he calls a “we-ness”, that often alerts his audience to wider cultural and social issues including the climate catastrophe. Indeed, environment, in multiple senses, is the fundamental element of his work.

He discusses his deep concern about the climate catastrophe and the importance of action. He reflects on his concept of “seeing yourself sensing” and its shifting nature in relation to different works across his career, and how he often includes the word “your” in his titles as a gesture of trust towards his audience. He discusses the wealth of writers and thinkers that inform his work on a daily basis, from Donna Haraway to Alva Noë. He recalls the epiphany of experiencing a work by James Turrell and his fascination with early Renaissance conceptions of space. He reflects on his early fascination with breakdance and his current enjoyment of music by Hilda Gunnarsdóttir and Rosalía. Plus, he gives insight into life in his vast studio in Berlin, and answers our usual questions, including the ultimate: what is art for?

Olafur Eliasson: Presence, Queensland Gallery of Modern Art, Brisbane, Australia, until 12 July 2026; Olafur Eliasson: Your curious journey, Museum MACAN, Jakarta, Indonesia, 12 April 2026, Your view matter by Olafur Eliasson, Padimai Art & Tech Studio, Tanjong Pagar Distripark, Singapore, 31 March 2026; and Olafur’s first permanent public work in the UK, Your planetary assembly, 2025, is on view at Oxford North, Oxford, UK now.

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Luc Tuymans talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work.

Tuymans, who was born in 1958 in Mortsel, Belgium, and lives and works in Antwerp, has transformed the territory of painting in the late 20th and 21st centuries. Using photographs and images from film and other media, he tackles a breadth of subjects and motifs, including contemporary politics, cataclysmic historical events, art history, and apparently banal everyday objects and environments, with paintings that are redolent with atmosphere and poetic power. Tuymans’s process of finding the images and deciding how to transform them is slow and precise, and worked through in various stages before it reaches the canvas, where he makes the final piece in oil on a single day. In the resulting pictures, the motif can be veiled or oblique, and sometimes close to abstract, and he has used the term “authentic forgeries” to describe them. In this way, they articulate the elusiveness of representation through painting—a quality Tuymans has described as the medium’s “belatedness”—as well as the subjective nature of experience and memory, both personal and collective. He discusses the early impact of Piet Mondrian and Léon Spilliaert, his ongoing admiration for Francisco de Goya, and his response to Théodore Gericault and Mark Rothko in recent series of paintings. He reflects on the importance of literature, including the writings of Thomas Pynchon, and film, especially the painterly approach of David Lynch. He gives insight into his studio life and his singular approach to image-making, and answers our usual questions, including the ultimate: what is art for?

Luc Tuymans: The Fruit Basket, David Zwirner New York, until 19 December; David Zwirner, Los Angeles, 24 February-4 April 2026; Luc Tuymans, Basilica di San Giorgio Maggiore, Venice, Italy, until 22 February 2026.

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Kader Attia talks to Ben Luke about his influences—from writers to musicians, film-makers and, of course, other artists—and the cultural experiences that have shaped his life and work. Attia was born in 1970 in Dugny, France, and lives in Berlin and Paris. He grew up between the French capital and Bab el Oued, a suburb of Algiers in Algeria, and his Algerian-French identity and the culture and history of Europe and North Africa—the global north and south—have profoundly informed his subject matter and materials. His work across three decades in photography, collage, sculpture, installation and sound, is concerned with a central concept: repair. By association, the notion of repair is inevitably connected with violence and injury. Within this overarching theme, he explores political and social issues in the present and the complex legacies of colonialism. While directly addressing particular historical and current moments, his work is rich in metaphor, and he considers this poetic aspect crucial to art’s ability to effect social change. Attia regards his output as the evidence of an ongoing process of research, but despite its fundamentally philosophical and textual genesis, it is often dramatic visually and experientially.

He reflects on what he calls the “menemonic traces” and ghosts present through his work, explains why he feels the gaze is a bodily phenomenon beyond the ocular, and discusses the importance of his trips while a young person in Congo and Mexico. He talks about his early interest in Michelangelo’s drawings, his engagement with writers from the psychoanalyst Karima Lazali to the poets Édouard Glissant and Aimé Césaire, and the cathartic power of music. Plus he gives insight into his life in the studio and answers our usual questions, including the ultimate: what is art for?

Kader Attia: Shattering and Gathering our Traces, Lehmann Maupin, New York, until 20 December; Kader Attia. The Lost Paradise, Centro Andaluz de Arte Contemporáneo, Seville, Spain, until 18 January 2026; Kader Attia: A Descent into Paradise, Museo Amparo, Puebla, Mexico, until 4 January 2026.

Bienal de Sao Paulo: Not All Travellers Walk Roads—Of Humanity as Practice, until 11 January 2026; The World Tree: 24th Paiz Art Biennial, Guatemala City and Antigua Guatemala, until 15 February 2026.

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