Culture and Imperialism
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Exclusivo para miembros Prime: ¿Nuevo en Audible? Obtén 2 audiolibros gratis con tu prueba.Compra ahora por $25.90
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Narrado por:
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Peter Ganim
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De:
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Edward Said
A landmark work from the intellectually auspicious author of Orientalism, this book explores the long-overlooked connections between the Western imperial endeavor and the culture that both reflected and reinforced it. This classic study, the direct successor to Said's main work, is read by Peter Ganim (Orientalism).
©1993 Edward Said (P)2011 Audible, Inc.Los oyentes también disfrutaron:
Reseñas de la Crítica
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super!
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Ganim allows Said to shine
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Cultural literary criticism
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In this book mr. Said refers to well known literary works, written during Colonial times, mainly dominated by England and France. Some of them I have read and will definitely read again with a new awareness.
The discrimination against people, other than Europeans, is mind boggling and it is still going on. It is still a “power grab”, but
not labeled “colonialism”.
There is so much interesting information in this audio book, that I am considering buying the physical book.
It is a great loss that the author, mr. Edward Said passed away at a relatively young age.
In checking Audible you will find a number of books, by other authors, that tie into this subject.
It will be interesting to re-read certain classics with a different point of view.
The narrator, mr. Peter Gamin, did an outstanding job.
My thanks to Audible for making the book available and I am looking for other books along this line, JK.
The narrator, mr. Peter Ganim, did an outstanding job.
My thanks to Audible for making the book available and I am looking for other books along this line, JK.
A MUST READ
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What was one of the most memorable moments of Culture and Imperialism?
“Power” is not really measured by the tanks and weapons but more importantly by literature and science.Was there a moment in the book that particularly moved you?
Edward Said, in the same line of Noam Chomsky, talks about manufacturing consent. He challenges the secular reader, i.e. us, to have a role. He challenges us to "think" about why we deem it necessary to read what we read, and how we read it. It is not only the reading of books, it would turn out, but the picking of concepts, too, that are trivialized and added to universities as though students ‘have the choice to pick them out like they are looking at a menu’: Communism. Women's Liberation. Slavery. Racism. Revolution. Colonization. Post Modernism. Orientalism... all of these theories that are placed before us.“No one today is purely one thing. Labels like Indian, or woman, or Muslim, or American are not more than starting-points, which if followed into actual experience for only a moment are quickly left behind. Imperialism consolidated the mixture of cultures and identities on a global scale. But its worst and most paradoxical gift was to allow people to believe that they were only, mainly, exclusively, white, or Black, or Western, or Oriental. Yet just as human beings make their own history, they also make their cultures and ethnic identities. No one can deny the persisting continuities of long traditions, sustained habitations, national languages, and cultural geographies, but there seems to no reason except fear and prejudice to keep insisting on their separation and distinctiveness, as if that was all human life was about. Survival in fact is about the connections between things; in Eliot’s phrase, reality cannot be deprived of the “other echoes [that] inhabit the garden.” It is more rewarding –and more difficult—to think concretely and sympathetically, contrapuntally, about others than only about “us.” But this also means not trying to rule others, not trying to classify them or put them in hierarchies, above all, not constantly reiterating how “our” culture or country is number one (or not number one, for that matter). For the intellectual there is quite enough of value to do without that."
Any additional comments?
Edward Said is an intellectual; extremely well-read and somewhat self-important. I have to admit that some chunks of the book (which I speed-narrated) were a little dull to listen to, such as his over-and-slightly-imposed scrutiny of Jane Austen’s and Verdi’s work, or the repetitive-and-slightly-overbearing analysis of other works of fiction. Yet the last chapters of the book brought rise to powerful messages that are becoming more relevant in our times than ever before.There are strikingly important points that Edward Said makes at the very end of this book that were reminiscent of Amin Maalouf’s “In the Name of Identity, Violence and the Need to Belong.” Both of these intellectuals seem to have battled with their identities in exile and came out with similar perceptions of how it is through “fear and prejudice” that patriotism and intolerance are made up. These may be the two factors that shape up mainstream culture, including the media, and, basically, the hegemony of discourse.
I could not help thinking about what Edward Said would make of social media today: Would he perhaps have thought that an app like twitter only reinforces the regulation of public discussion and mainstream culture? Would he have said the most-followed tweeps belong to “privileged ethnic groups” and that the rest of the world that is trying to emulate them are all but going to get crushed, or, worse, ignored? Whoever said that this book is “dated” may want to reconsider.
A Relevant Book for our Times
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