I and Thou

De: Martin Buber

Narrado por: John Lescault

Martin Buber’s I and Thou has long been acclaimed as a classic. Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber’s main proposition is that we may address existence in two ways: (1) that of the “I” toward an “It,” toward an object that is separate in itself, which we either use or experience; (2) that of the “I” toward “Thou,” in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.

The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic “thou” was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber’s family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber’s thought. This volume provided a new basis for all subsequent discussions of Buber.

Martin Buber (1878–1965) was a Jewish philosopher, theologian, Bible translator, and editor of Hasidic tradition. He was also known as one of the paramount spiritual leaders of the twentieth century and is best known as the author of I and Thou - the basic formulation of his philosophy of dialogue - and for his appreciation of Hasidism, which made a deep impact on Christian as well as Jewish thinkers. Fleeing Nazi Germany in 1938, he immigrated to Israel, where he taught social philosophy at the Hebrew University.

©1970 Charles Scribner’s Sons (Translation); Prologue 1970 by Walter Kaufmann (P)2011 Blackstone Audio, Inc.

Reseñas de la Crítica

“A revelation…It is a book to be read through and pondered, and then read again.” ( Times Literary Supplement, London)

No idea what he said

I would guess it is probably a very interesting book if you are somehow able to understand what on earth he is talking about.

Dense but wonderful

This is a book that needs to be read. Not listened to, read. The speaker does a great job and presents the material well, but the work is just do dense in meaning, wording, and possible interpretation that one should rely on this audiobook only as a superfiscial introduction into this book. I plan on purchasing the book and reading and rereading, but I appreciate this audiobook for bringing to light this spiritual classic.

Good but difficult read.

Wonderful book, the introduction and annotations (audible audiobook version) are very helpful.

The book itself is a bit bewildering, which the writer of the introduction fully acknowledges. Buber almost seems to be writing in a stream of consciousness. Nevertheless, it’s a quick read and contains many interesting bits that aid reflection on the essential, relational nature of existence.

Four stars because it’s not the easiest read, but it’s still worth it.

Great Philosophical Classic!

Practical... idealistic... high-flying poetry. Rather as though Thomas A. Harris, Kahlil Gibran and Georg Hegel got together and wrote a book. Definitely one to get to before you die...

Tough but worth it

It is a tough book but it is a good book. Sometimes easier to follow along with a copy of the book in hand.

Great book! A wonderful world of communication.

As an artist, Buber gives me my favorite picture of what artistry is. His ideas about God and relationship have also shaped my life qualitatively.

Too academic for me

At this time, I was looking for some fresh insight on the level that a person may scan a café’s offerings for a croissant. This was a whole elephant.

Note: Book Starts in Chapter 7

Walter Kaufman (the translator, since this book was originally written in German) gives an incredibly long preface before the book. Essentially, he spends a great deal of time justifying why he translated the book “I and You” when it’s been traditionally known in English as “I and Thou.” The answer is pretty straightforward; I and You conveys the immediacy of the relationship Buber is talking about (thou conveys a holy distance in modern English, since it’s only ever used today when reading the KJV Bible). The preface isn’t a whole lot of use unless you’ve read the book multiple times

As to the book itself, it’s probably in my favorite 3-5 books ever. Buber is concerned with what makes a genuine relational encounter, primarily between God and man but also between two people. He brilliantly cuts through many of our post-enlightenment presuppositions in which the self is the only certainty and others are reduced to objects for my understanding. Buber is able to recover a sense of genuine relationship, in which I encounter You for your own sake, rather than for how I can understand or use you (which is the subconscious assumption in nearly all our relating to others even if we do not recognize it). In so doing, Buber is able to recapture much of the life and meaning we’ve lost since the enlightenment. The consummate expression of such an encounter is the beatific vision of God in which we finally have direct encounter with him and relationship to Him (Buber probably would not have used the term beatific vision as a Jew, but nonetheless this seems to be the term that most correctly represents what he’s talking about).

Final note: your first reading might be better with a physical book. I’m re-reading it with audible so I’m able to follow the audio

profound extremely dense book

this is one of the most amazing yet difficult books I have ever read. it is not for the faint of heart, but only for those we have a deep philosophical and perhaps the illogical interest in the heart of human relationship

Beautiful, Spiritual, Philosophical Masterpiece

I and Thou is a classic as it deserves to be. Like many classics, it is an unusual book. It is about connecting directly with the God in each being we encounter. It is about how we might share in deep and genuine connections with our fellow humans and how we might find God within the world of human relations.

At its best, the book succeeds in laying out a new paradigm of spirituality, one that is neither focused on some externalized God, nor the God within, nor the God of unity. For Buber, God can best be sought in each if our relations, in the way we relate from moment to moment.

It is a beautiful book, imbued with Buber's own unique language. The only problem is that Buber's language is not always easy to understand. Part of the reason for this may lie in the translation; philosophical works in German are notoriously difficult to comprehend. There is also a long tradition of philosophical obscurantism amongst German philosophers of which Buber is sadly a part. But it is a language and phrasing that marches to its own inner rhythms, and it is as unique as its message. Altogether, it is a beautiful book to which one might do yoga or tai-chi or take a walk in the woods.

Martin Buber is an early-to-mid twentieth century German-Jewish philosopher. He wrote like Heidegger at his best before Heidegger. And he was one of a small handful of Jewish immigrants to Israel, before it was Israel, who advocated for a one-state for Jews and Palestinians to share. This was before the one-state solution was being advocated as an alternative to the two-state solution, which came after the solution was ethnic cleansing. Whereas Heidegger was a Nazi, Buber was a genuine humanitarian, and it shows in his work. Buber was far ahead of his time; hence, it should not surprise us that he wrote such a timeless classic.

The reader stays out of the way, not interfering with the text, so that it might speak for itself. Altogether, the result is a beautiful experience that can be returned to repeatedly.