Mostrando resultados por narrador "Osho" en Todas las categorías

Responding to a question about why there are not many women comediennes or jokes which do not have a male chauvinistic ring to them, Osho dives into the context and history of women in societies and the sense of humor coming into existence at a late stage of evolution. No animal other than humans have a sense of humor. The sense of humor can be called the criterion whether evolution has become conscious or not.

In Zen, Zest, Zip, Zap and Zing, Osho responds to questions on love, freedom, morality, women’s role in society, nostalgia, a child’s right to privacy, the purpose of life, and more. Again and again he nudges the listener back to the essential: Zen – awareness, being here and now. While responding to the concerns of the questioners, Osho also illustrates how nonessential their preoccupations are.

Paramatma nikat me jana jata hai. Nikat ko pahachanne ka marg hai prem. Anuman nahi, tark nahi, jab prem me doobkar tumhara hriday geet gungunata hai tab tum paramatma ka anubhav karte ho. Paramatma anuman nahi, prem ki pratiti hai.

Zen says that if you want to find truth, you have to seek. Zen also says don’t seek, because then you won’t find. This is why Zen is called “the path of paradox.” Zen: The Path of Paradox explores this paradoxical world, this distinctive approach to life. Through his commentaries, Osho illustrates how the Zen anecdotes are not just ancient stories, but that their message is intensely relevant to our own concerns: corruption in politics, truth and lies, mindfulness, dying gracefully without fear.

Zen, meditation, is “the great adventure” - the adventure of turning in and discovering the treasures hidden within each one of us. In this audiobook, Osho explains the limitations of the intellect and shows how to explore the dimensions that lie beyond it, inviting us to experience that we are much more than our minds.

Ye Buddha ke sutra hain jinmen Buddha aath angovala marga batate hain: samyak drishti, samyak sankalp, samyak vani, samyak karmant, samyak ajiv, samyak vyayam, samyak smriti, samyak samadhi. Osho ne. bahut gaharai se in aath ango ko samjhaya hai jo sadhak ke liye atyant upayogi hai.

Osho describes how our goal orientation can never be satisfied. After power and sex, fame and fortune we can move on to enlightenment, finding God, whatever. How can we get out of the trap of desire and enjoy being alive?

What is the cause of your misery? In this short response to a question, Osho creates an understanding to move from blaming others to a declaration of self-respect, freedom, and responsibility.

Is pravachan me Osho hamare sthapit mulya par chot karate hai. Ham adarsh ko mahan maante hai lekin Osho ke anusar adarsh thothe hai kyoki ve udhar hai. Adarsh bahar se thope jaate hai, bhitar ki samajh se nahi nikalte. Adarsh ka arth hai ham jaise nahi hai vaise banne ki koshish karana. Yadi jivan ko janna hai to apne antas ko khilne de. Samanya ko mahatva de, vishisht hone ki koshish na kare.

Osho illuminates the Chinese Zen master Hyakujo’s concept of sudden enlightenment, showing that everyone is already a buddha. No master, he says, can give you anything; he can only take your false beliefs away.

In this talk Osho raises a critical voice about the double standards that have prevailed throughout the political history of the United States. He points to the discrepancy between the constitutional values of freedom and democracy, basic human rights and freedom of expression, which the United States has taken so much pride in, and the barbaric treatment it has given to the native people of America. The wider applications of this hypocrisy are obvious.

In this talk Osho takes his audience into the world of Zen. "There are a few essential things which make Zen absolutely different from any kind of teaching. The most important of these essentials is that Zen is a revolution. All other religions are servants to the vested interests. The rich people and the powerful people, the politicians, have dominated all the religions. The priests have been nothing but servants to these criminals. It is such a worldwide conspiracy that no one recognizes it."

Shubh ko aksar ek naitik karm samajha jata hai lekin Osho kahte hai ki shubh koi krutya nahi hai, acharan nahi, bhav hai. Jo karne se tumhe anand milta hai vah tumhare liye shubh hai. Isaliye apna chand khojo, apna anand khojo.Vahi shubh hai.

Osho prem ki gahri paribhasha karte hai jo samanya paribhasha se bilakul alag hai. Prem ek gahri shvas hai, atma aur paramatma ke bich ka jod. Prem ki tarange jab bahti hai tab ham astitva se judte hai, usii me apne hone ka pata chalta hai. Isliye prem se gahri dusari koi anubhuti nahi.

Osho responds here to a question relating to meditation, a space of "no-mind": "...meditation covers a very long pilgrimage. When I say 'meditation is witnessing', it is the beginning of meditation. And when I say 'meditation is no-mind', it is the completion of the pilgrimage. Witnessing is the beginning, and no-mind is the fulfillment. Witnessing is the method to reach the no-mind. Naturally you will feel witnessing is easier. It is close to you. But witnessing is only like seeds, and then is the long waiting period."

Happiness, pleasure, joy, bliss are addressed here by Osho and we learn the different levels of development: "Let us start from the lowest because that will be easier to understand, that’s where man biologically is born. Pleasure is physical"....

Osho speaks about George Gurdjieff, one of the most significant masters of this age. He used to say, "You are in prison." If you wish to get out of prison - the first thing you must do is realize that you are in prison...or you are the prison. Osho emphasizes this as something to be always remembered as one of the first principles for any seeker of truth.

Patanjali the founder of ancient yoga has laid out a fascinating understanding of body and mind. Osho brings this ancient system into a contemporary understanding, creating a holistic approach to health and meditation.

Every morning when you wake up, you become aware and your dreams disappear. You can do the same thing with the endless dreaming of your mind - the dreams that nourish your ego. This capacity to be aware, to witness, is already yours. It is nourished by celebration. Celebration helps you become more sensitive and more alert to life. Don't invest in misery, invest in celebration.

Ahankari vyakti pratipal isi hisab me laga rahta hai ki kis tarah se mere ahankar ko jyada sahara milega. Akad kar khada rahu, kisi ke samne na jhuku, chehre ko bilkul patthar ki murti bana lu, isase milega? Ya phir vinamrata se labh milega to vah vinamar hone ko bhi taiyar hai. Is ahankar se bachiye, yah maharog hai.