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Of Leisure only survives in a fragmentary state. The work concerns the rational use of spare time, whereby one can still actively aid humankind by engaging in wider questions about nature and the universe. The text begins mid-sentence, and ends rather abruptly. In the Codex Ambrosianus (the main source for Seneca's essays) it is simply tacked onto the end of De Vita Beata suggesting a scribe missed a page or two.

The work opens with Serenus asking Seneca for counsel, and this request for help takes the form of a medical consultation. Serenus explains that he feels agitated and in a state of unstable immobility, "As if I were on a boat that doesn't move forward and is tossed about." Seneca uses the dialogue to address an issue that cropped up many times in his life: the desire for a life of contemplation and the need for active political engagement. Seneca argues that the goal of a tranquil mind can be achieved by being flexible and seeking a middle way between the two extremes.

Spiritual Atheist is a ground-breaking "philosophical memoir" that draws on the author's knowledge of cutting-edge neuroscience, physics, and psychology; his insights into wisdom traditions like Taoism, Kabbalah, Advaita Vedanta, Buddhism, Zen, and Sufism; and twenty years experience leading hundreds of major organizations, and tens of thousands of individuals, to transform themselves.

Of a Happy Life is an essay written by Seneca around the year 58 AD. It was intended for his older brother Gallio, to whom Seneca also dedicated his dialogue entitled De Ira (On Anger). It is divided into 28 chapters that present the moral thoughts of Seneca at their most mature. Seneca explains that the pursuit of happiness is the pursuit of reason - reason meant not only using logic, but also understanding the processes of nature.

Este libro pertenece a “Cartas de un estoico” o “Cartas a Lucilio”, la cual es una colección de cartas y notas que, el famoso filósofo romano, Séneca envió a su amigo Lucilius para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Seneca buscaba ayudar a su apreciado amigo a ser menos emocional, más disciplinado y, en el proceso, aprender a vivir mejor.

Las obras filosóficas de Lucio Anneo SÉNECA han ejercido un duradero influjo sobre la cultura occidental y contienen una formulación significativa de las ideas del estoicismo maduro. "Sobre la felicidad" - De vita beata - plantea algunas cuestiones centrales de la ética antigua, como la relación del placer con la virtud y con la felicidad, el ideal humano, la figura del sabio, la significación del concepto de naturaleza aplicado al hombre, la justificación de las riquezas o los supuestos religiosos de la ética.

A cab ride to an infamous cemetery takes a sinister turn when the passengers discover they may be the graveyard’s next residents. Fun and games unleash evil beyond imagination when a young couple rolls the dice of a board game from hell. And a treasure hunt turns deadly when a pair of explorers discover what’s really hiding deep in the woods....

To give and receive well may be the most human thing you can do-but it is also the closest you can come to divinity. So argues the great Roman Stoic thinker Seneca in his longest and most searching moral treatise, "On Benefits" (De Beneficiis). James Romm's splendid new translation of essential selections from this work conveys the heart of Seneca's argument that generosity and gratitude are among the most important of all virtues.

Thyestes is a tragic rendition of the fraternal civil war within House Atreides. This 1st century A.D. play was written by the Stoic philosopher Seneca and has been translated into readable prose for a 21st century audience.

Este libro pertenece a cartas de un estoico o Cartas a Lucilio, la cual es una colección de cartas y notas que, el famoso filósofo Romano, Séneca envió a su amigo Lucilius para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Seneca buscaba ayudar a su amigo a ser menos emocional, más disciplinado y en el proceso aprender a vivir mejor.

Sobre la firmeza del sabio, en este breve pero poderoso tratado, Séneca, uno de los grandes representantes del estoicismo, sostiene que el verdadero sabio es invulnerable al daño moral, sin importar las injusticias o agresiones externas que enfrente. La enseñanza central es clara y profundamente práctica: nada externo puede perturbar al que ha conquistado su interior.

The full title of Seneca’s work Of Providence is "Why do misfortunes happen to good men, if providence exists?". The longer title reflects the essay’s theme which is more concerned with theodicy and the question of why bad things happen to good people, rather than with providence. The essay is written as a dialogue in six brief sections, opened by Lucilius complaining to his friend Seneca that misfortunes befall to good people too. How does this fit with the goodness associated with the design of providence?

"Sobre la Felicidad" ("De Vita Beata") es un diálogo escrito por Lucio Anneo Séneca sobre el año 58 d.c. destinado a su hermano mayor Galión, antes llamado Novato. Está dividido en 28 capítulos que presentan el pensamiento moral de Séneca en plena madurez.

Seneca's On the Shortness of Life is a masterpiece work of the ancient Stoic philosophy that will take you on a thought-provoking journey of timeless revelations, eye-opening insights, and profound life lessons.

Marcia actively mourned the death of her son Metilius for over three years. In Of Consolation to Marcia, Seneca attempts to convince her that the fate of her son, while tragic, should not have been a surprise. She knew many other mothers who had lost their sons; why should she expect her own son to survive her? The acknowledgement, even expectation, of the worst of all possible outcomes is a tenet of Seneca's Stoic philosophy.

Why do we complain of Nature? She has shown herself kindly; life, if you know how to use it, is long. But one man is possessed by an avarice that is insatiable, another by a toilsome devotion to tasks that are useless; one man is besotted with wine, another is paralyzed by sloth; one man is exhausted by an ambition that always hangs upon the decision of others, another, driven on by the greed of the trader, is led over all lands and all seas by the hope of gain; some are tormented by a passion for war and are always either bent upon inflicting danger upon others.

On the Shortness of Life was written by Seneca around the year 49AD. He argues that we waste so much time because we do not properly value it. We expend great effort in protecting other valuables such as money and property, but because time appears intangible, we allow others to occupy it and take time away from us. Wise people, on the other hand, understand that time is the most valuable of all resources, and with effort can free themselves from external control to engage in meaningful introspection and create an intentional life.

È il decimo dei "Dialoghi" di Seneca, dedicato al suocero Pompeo Paolino, che aveva in quel momento l'importante incarico di prefetto dell'annona, cioè di raccolta e distribuzione del grano nell'Urbe. E proprio all'amico, oltre che parente, Seneca dà il consiglio di ritirarsi a vita privata, tralasciando ogni attività pubblica. Assumendo cioè un atteggiamento filosofico apparentemente epicureo, nonostante lo stesso Seneca fosse un esponente importante dello stoicismo romano.

"Este libro pertenece a “Cartas de un estoico”, también conocido como “Cartas a Lucilio”, la cual es una colección de cartas y notas que el famoso filósofo Romano, Séneca, envió a su amigo Lucilio para dar sus primeros pasos en el camino del estoicismo. Con estas cartas Séneca buscaba ayudar a su apreciado amigo a controlar sus emociones, ser más disciplinado y, en el proceso, aprender a vivir mejor."

The first book in the essays of Seneca deals with good and evil. The dialogue is opened by Lucilius complaining with his friend Seneca that adversities and misfortunes can happen to good men too. How can this fit with the goodness connected with the design of providence? Seneca answers according to the Stoic point of view.