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Was Jesus a mainstream or sectarian Jew, as the scholarly consensus tells us? This view—that we must automatically adopt Second Temple Judaism as the paradigm in which to interpret or reconstruct the historical Jesus—is often presented as self-evident, unquestionable, and beyond dispute. However, the promotion of the Jewish Jesus raises serious questions—specifically, whether this consensus is the product of theological and ecumenical agendas. In Judaizing Jesus, noted scholar Robert M.

In this riotous, globetrotting sequel to The Story of God, the universe’s premier antihero, God, returns, as lonely, misguided, angry, and troubled as ever. Regretting many of the decisions he made in his debut book, and wrestling with his continued ambivalence to both his son(s) Jesus and his frenemy Satan, God decides to set things right with creation - again. But this time, he asks, why stick around the dusty Land of Israel or a decaying heaven when there’s a much bigger world to explore - and countless others out there just waiting to love and praise him?

In this groundbreaking volume, J. Anderson Thomson, Jr., MD, with Clare Aukofer, offers a succinct yet comprehensive study of how and why the human mind generates religious belief. Dr. Thomson, a highly respected practicing psychiatrist with credentials in forensic psychiatry and evolutionary psychology, methodically investigates the components and causes of religious belief in the same way any scientist would investigate the movement of astronomical bodies.

In this critique of modern evangelicals, theologian and writer Robert M. Price outlines several of the difficulties to be found in traditional evangelical apologetics, such as the evangelical defense of the historical reliability of the gospels, the resurrection of Jesus, and the claims of Jesus to be divine. He concludes by outlining some possible directions for the future of evangelistic thought.

While belief in religious supernatural claims is waning throughout the West, evidence suggests belief in nonreligious supernatural claims is on the rise. What explains this contradiction? How can a society with a falling belief in God have a rising belief in ghosts, psychic powers, ancient astronauts, and other supernatural or pseudo-scientific phenomena? Taking the same anthropological approach he employed in his notable studies of religion, atheist author and activist David G. McAfee turns his attention to nonreligious faith-based claims.

What drives us to be good? How do we even know how to be good? Philosophers and theologians have dealt with such questions for millennia, but Dan Barker thinks the answers are not so complicated. In Mere Morality, he argues there's no need to appeal to supernatural commandments or the fear of some higher power when considering morality. Stripping “good" and "evil” down to the basics, he offers a simple compass for navigating life's most difficult moral and ethical dilemmas.

We live in a genuinely unique period of human history, one in which the alarmist's hackneyed warning that "the end is near!" could actually come true. The world is cluttered with increasingly powerful advanced technologies. Global warming and biodiversity loss are unchecked catastrophes that will likely push society to the brink of collapse. How are we to respond to this situation? What can we do to maximize the probability of a positive outcome for our species?

The stated goals of diversity, equity, and inclusion programs are often reasonable, if not noble—to create a more welcoming and inclusive environment for all. Yet, as more and more people are discovering, DEI as commonly practiced isn't a natural extension of past civil rights movements or an ethical framework for opposing discrimination on the grounds of race, sex, etc. Rather, it is inextricably connected with an illiberal and authoritarian ideology—Critical Social Justice—that demands adherence to its tenets and punishes any dissent from its dogma.

I Sold My Soul on eBay tells the story of how and why Hemant Mehta, the nonbeliever who auctioned off the opportunity to send him to church, became an atheist and went on to attend a wide variety of church services. It also features his insightful critiques and observations of the churches he visited, including accounts of his visits to some of the best-known churches in the country.

Writing in an engaging, accessible style, philosopher and lawyer Ronald A. Lindsay develops a tightly crafted argument for secularism - specifically, that in a religiously pluralistic society, a robust, thoroughgoing secularism is the only reliable means of preserving meaningful democracy and rights of conscience.

Throughout the Roman Empire cities held public speeches and lectures, had libraries, and teachers and professors in the sciences and the humanities, some subsidized by the state. There even existed something equivalent to universities, and medical and engineering schools. What were they like? What did they teach? Who got to attend them? In the first treatment of this subject ever published, Dr. Richard Carrier answers all these questions and more.

Ever thought you should know more about what's in the Bible, not because you believe in any religion, but because it's the most read book in history? Before you dust off the family Bible, or reach into the hotel bed stand, The Nonbeliever's Guide to Bible Stories will save you a lot of time and trouble. Coupling an editor's pen with a skeptic's commentary and humorist's wit, it offers the highlights of each book of the Bible, from Genesis to Revelation, and distills them into quick, entertaining, bite-sized chunks.

What is a religion? Why are people religious? Are religious people more educated than nonreligious people? Are religious people more moral, more humble, or happier? Are religious people more or less prejudiced than nonreligious people? Is religion good for your health? Are people becoming more or less religious? Studying religion as a social phenomenon, Ryan T. Cragun follows the scientific data to provide answers to these and other questions.

More citizen involvement is needed in our government processes to ensure the voices of the people are heard over the money of paid lobbyists, unions, and coalitions, both in Washington, DC, and in state capitals across the country. Too often our public officials seem removed from the people who hired them to be their representatives and fail to work on their behalf.

Depending on how one defines religion, there are at least thousands of religions in the world. Given such religious diversity, how can any one religion claim to know the truth? Nothing proposed so far has helped us settle which of these religions, if any, are true - until now.

Do you want the greatest political and societal challenges of the day to be addressed with thoughtful, reality-based solutions rather than with cherry-picked quotations from scripture? Do you want to shrink religion - especially fundamentalist religion - to the point that it plays no noticeable role in public life? Do you want right-wing religious leaders to be so unpopular that politicians avoid them rather than pander to them for endorsements? This book illustrates specific, actionable steps for facilitating fundamentalist religion's decline.

We as a society are self-censoring at record rates. Say the wrong thing at the wrong moment to the wrong person and the consequences can be dire. Think that everyone should be treated equally regardless of race? You're a racist who needs to be kicked out of the online forum that you started. Believe there are biological differences between men and women? You're a sexist who should be fired with cause. Argue that people should be able to speak freely within the bounds of the law?

Parenting Without God is for parents who lack belief in a god and who are seeking guidance on raising free thinkers in a Christian-dominated nation. It will help parents give their children the tools to stand up to attempts at religious proselytization, whether by teachers, coaches, friends, or even other family members. It also offers advice on teaching children to question what others tell them and to reach their own conclusions based on evidence and reason.

Great journeys often start with a single question. For D. K. Evans, a newly married professional in the Christian-dominated South, that question was, “Why Do I Believe in God?” That simple query led him on a years-long search to better understand the nature of religion and faith, particularly as it applies to the Black community. Evans took inspiration from John Henrik Clarke, Yosef-Ben Jochannan, Hubert Harrison, and John G. Jackson, champions of a rich Black tradition of challenging religious orthodoxy, and also from many others in his own community who had similarly come to question their core religious beliefs.

From the moment of his birth, Siddhartha Gautama never doubted his specialness. He arrived with magnificently webbed digits and could lick his own earlobes. His karma had been that good. Thus, the question was never whether he would become a king, but rather, what type of king he would become. Siddhartha's journey took a sudden spiritual turn when he came to the first of his many realizations: things die, and before they die, they suffer, a lot, for real.