Mostrando resultados por narrador "Kevin-Stillwell" en Todas las categorías

Ally Lane survived the sinking of the Betty Loo, escaped imprisonment, and averted an all-out war between the nations that would have destroyed the world. Now she is faced with her greatest challenge: She must cross the country, avoiding hordes of the undead and groups of people willing to do anything to survive. While she travels with a ragtag group of survivors and new additions, the reality of their situation hits home.

Even now, gazing back through the jaundiced lens of subsequent experience, Barack Obama’s 2008 campaign speech in Berlin still seems an extraordinary occasion.

Much ink has been spilled on the collapse of European social democracy. Much less talked about, but just as brutal, has been the decline of German conservatism.

Brexit has exposed the contradictions between the unionist and nationalist gambles in Northern Ireland.

Since the Catalan independence crisis of October 2017, Spain has experienced a resurgence of nationalism.

In 2017, as crucial elections loom across Europe, the EU will no longer be able to defer hard questions about the migrant crisis. It will test the European project’s liberal values and the EU’s commitment to the international system for protecting refugees that many of its member states have championed for more than half a century.

In present-day China, hundreds of millions of people are turning to faith for answers they cannot find elsewhere in their radically secular society. This burst of religious activity poses risks for the Chinese Communist Party and as Beijing pursues a new, harder line on social change, striking the delicate balance between toleration and repression may become harder.

When his daughter leaves for college, a single father has to cope with living alone for the first time. But is he or is he not actually growing a tiny replacement? A contemporary twist on an old tale.

Egyptian President Abdel Fattah el-Sisi’s unprecedented repression of peaceful and nonviolent opposition has created a fertile environment for extremists and radical ideologies. The longer Egypt’s government maintains its repressive policies, the more radicalized and violent its Islamists will become.

Many in Israel and beyond remain convinced that the traditional model of the Middle East peace process has come very close to success in recent decades. But the model of change embodied in the Oslo Accords failed, and if tried again, it will fail again. Only a fundamentally different approach to change—call it bottom-up rather than top-down—can end the underlying conflict.

In April, I laid a wreath at the Manila American Cemetery, in the Philippines, where some 17,000 Americans are buried. Looking up at the mosaic maps of battles whose names still echo throughout the US Department of Defense - Guadalcanal, Midway, Leyte Gulf, and more - it is hard not to appreciate the essential role that the US military has long played in the Asia-Pacific. Many of the individuals buried in the cemetery helped win World War II.

On June 2, three North Korean restaurant workers who fled from their jobs in China arrived in South Korea. In April, another 13 restaurant workers made a similar escape. The workers were part of a North Korean initiative to earn cash for the regime when aid from the Soviet Union dried up and a massive famine struck in the 1990s. The regime continues to send its citizens to work overseas and bring in revenue for the state.

Over the past three millennia, China has made three attempts to project its economic pow-er westward. The first began in the second century BC, during the Han dynasty, when China’s imperial rulers developed the ancient Silk Road to trade with the far-off residents of Central Asia and the Mediterranean basin; the fall of the Mongol empire and the rise of European maritime trading eventually rendered that route obsolete.

On March 30, 2008, several hundred people gathered at the waterfront in San Francisco. They had come to witness the unveiling of a monument to the Abraham Lincoln Brigade: 2,800 Americans who joined some 35,000 other volunteers from more than 50 countries to defend the Spanish Republic against fascist forces during Spain’s civil war. The conflict, which raged from 1936 until 1939, led to the deaths of around half a million people, including at least 750 Americans.

When Hillary Clinton’s career as a lawyer first drew media attention during the 1992 presidential campaign of her husband, Bill Clinton, she mused that she could have skipped law practice to stay at home and bake cookies. The comment led to a now-famous cookie bake-off between Clinton and Barbara Bush, which the upstart Arkansas governor’s wife handily won.

Ancient Rome was a village that grew into a world empire. At the peak of its territorial reach, AD 117, it stretched from the British Isles to Mesopotamia and from the Rhine to the Sahara. Its history spans more than a millennium. Before the Western Roman Empire collapsed in the late fifth century, Romans enjoyed a standard of living not seen again in the West until the mid-nineteenth century. They had flush toilets, granite countertops, indoor heating, and even cosmetic dentistry.

Just a few years ago, Latin America was on a roll. Its economies, riding on the back of the Chinese juggernaut, were flourishing. Today the picture looks very different. Latin America’s economies are grinding to a halt. Yet on one count at least, the lands south of the Rio Grande are faring better than ever: Latin Americans are denouncing corruption as never before. In decades past, residents of the region seemed resigned to the problem, treating it as an ordinary, if lamentable, part of everyday life.

The problem with Washington's planning obsession.

Despite all the grim predictions, the European Union is not on the verge of collapse. Quite the contrary: If European leaders act with resolve and persistence, the union could experience a rebirth.

Western pundits and nostalgic Muslim thinkers alike have built up a narrative of the caliphate as an enduring institution, central to Islam and Islamic thought between the seventh and 20th centuries. In fact, the caliphate is a political or religious idea whose relevance has waxed and waned according to circumstance.