Showing results by author "John Chrysostom" in All Categories

A master preacher expounds one of Scripture’s most profound books — with unmatched depth and clarity. The Homilies on Hebrews reveal John Chrysostom at his most mature and spiritually focused, interpreting one of the New Testament’s richest and most challenging texts. • Discover Chrysostom’s vivid explanation of Christ as the true High Priest and perfect sacrifice • Experience the power of preaching that shaped the faith of the early church • See how the Epistle to the Hebrews comes alive through typology, exhortation, and pastoral insight • Read Chrysostom in modern, ...

St John Chrysostom (c. 347–407) is one of the greatest preachers in the history of the Church. This collection brings together nine of his sermons on the saving events of Christ's life, preached on particular feasts: one on Christmas (On the Day of Christ’s Birth), one on Theophany (On the Baptism of Christ), one on Holy Thursday (On the Betrayal of Judas), two on Great and Holy Friday (On the Cross and the Thief and On the Cemetery and the Cross), one on Pascha (Against Drunkenness and on the Resurrection), one On the Ascension, and one On Pentecost.

A Classic Voice from the Early Church—Now in Clear, Modern English John Chrysostom’s Homilies on the Gospel of John shaped generations of Christian interpretation. This newly revised edition makes his powerful preaching accessible and engaging for today’s readers. • Complete collection of Chrysostom’s homilies on John — drawn from the trusted Nicene and Post-Nicene Fathers series, fully revised for clarity and readability. • Modernized language without compromising accuracy — preserves Chrysostom’s thought while removing archaic phrasing and awkward constructions. • ...

John Chrysostom, the Archbishop of Constantinople, wrote a short treatise in dialogue form between his friend Basil and himself, about the dignity of the priesthood. The work includes sections on the importance of preaching, the call to the priesthood, the purity of the priest, and the exalted position of the priesthood.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

This commentary on Galatians was compiled from six homilies given by St. John Chrysostom (347 - 407), the great preacher of Constantinople, providing a detailed verse by verse study of this important letter by the apostle St. Paul. The epistle is the ninth book in the New Testament and is addressed to the Christians in Galatia, a region of Asia Minor (modern-day Turkey). In the letter, St. Paul addresses the controversy of the Mosaic law and how it applies to non-Jewish Christians. It is also notable for recording the controversy between Paul and Peter over "Judaizers".

Saint John Chrysostom (c. 349-407), Archbishop of Constantinople, was an important Early Church Father. These three homilies deal with errors against, which Chrysostom contended all his life. It is assumed that they were delivered at Antioch when Chrysostom was a presbyter under the Episcopate of Flavian. Chrysostom opposed the idea that the world was abandoned to the dominion of devils, insisting very boldly on the freedom of will, moral responsibility, and the duty of vigorously resisting temptation.

Chrysostom’s Preaching on Matthew — Complete the Journey Through the Gospel A clear, modern revision of the Nicene and Post-Nicene Fathers translation of Saint John Chrysostom’s final fifty homilies on the Gospel of Matthew. Revised and updated edition of the classic NPNF text. Accurate yet readable, with archaic English carefully smoothed. Combines biblical interpretation with practical exhortation. A valuable resource for Bible study, preaching, and devotion. Saint John Chrysostom (c. 349–407), the “Golden-Mouthed” preacher, delivered these sermons during his ministry in ...

Chrysostom on Matthew — Freshly Revised for Today’s Readers A clear, modern revision of the Nicene and Post-Nicene Fathers translation of Saint John Chrysostom’s first forty homilies on the Gospel of Matthew. Revised and updated edition of the classic NPNF text. Faithful to the Greek while smoothing out archaic English. Rich pastoral preaching with enduring exegetical value. Useful for Bible study, sermon preparation, and personal devotion. Saint John Chrysostom (c. 349–407), the “Golden-Mouthed” preacher, delivered these homilies in Antioch, addressing real congregations with a...

This book contains sermons given by St John Chrysostom (ca. 349-407), the "Golden Mouth," perhaps the greatest preacher of all time. David Ford selected these particular sermons to illustrate certain dramatic moments in Chrysostom's life, which highlight some of the most important themes of his preaching and elements of his remarkable character and personality. Chrysostom's passion for proclaiming the truth and his love for his flock and, above all, for God shine through in these homilies, delivered at pivotal moments in his eventful life.

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

John Chrysostom (c. 347-407), Archbishop of Constantinople, was an early Church Father. This series of eight instructions concerning baptism were given by him, most likely at Antioch around the year 390. Their interest derives from Chrysostom's activities for the baptismal candidates and as their instructor in Christian doctrine and morality.

This moving treatise was composed when St. Chrysostom was in exile, probably shortly before his death. It was sent with a letter to his friend the deaconess Olympias in Constantinople. A portion of this treatise reflects the thoughts of Plato in the 10th book of The Republic to prove the immortality of the soul.

A Christian woman was mourning the death of her husband. John Chrysostom knew of her grief and wrote her a letter to direct her gaze to the Lord. In the letter (c. 380 AD), Chrysostom echoes the biblical teaching that “dying is gain” and that the glories of heaven outweigh the glitter of earth.

This sermon by St. John Chrysostom points out the error of scrutinizing the sins of others with great exactitude while we let our own pass. He argues that we ought to do the contrary, to keep our own faults unforgotten but never even to admit a thought of those of others. He argues that God would be more inclined to forgive their sins if people did that.

The deaconess Olympias, to whom 17 of Chrysostom's extant letters are addressed, was born about 368 to a pagan family of high rank. After the death of her father Seleucus, she was brought up under the guardianship of her uncle Procopius who was a devout Christian.

John Chrysostom, Archbishop of Constantinople, wrote this homily against prevalent heresies of his time. Marcionism was an early Christian dualist belief system that originated in the teachings of Marcion of Sinope around the year 144, while Manichaeism taught an elaborate dualistic cosmology describing the struggle between a spiritual world of light and a material world of darkness.

St. John Chrysostom’s sermon on spiritual riches that are superior to material wealth, and scorns robbers and housebreakers and slanderers and false accusers and death itself. For they are not parted from the possessor by death, and they accompany them on their journey to the other world, and are transplanted with them to the future life.

Eutropius (died 399) was the first eunuch to be appointed a consul in Rome, but his enemies Gaïnas, and Eudoxia, the empress he had created, engineered his downfall. After his fall from power, John Chrysostom's pleas kept him alive for a while, but he was eventually executed in the year 399.

This letter of St. John Chrysostom to the Bishop of Rome, deals with Theophilus, the leader of the Church in Alexandria. Theophilus had been commanded to go to Constantinople, to answer to the Emperor for accusations against him. He arrived bringing with him a multitude of Egyptian Bishops, showing from the outset that he came for war and antagonism, argues Chrysostom.