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Narrado por:
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John Lescault
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De:
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Martin Buber
Acerca de esta escucha
Martin Buber’s I and Thou has long been acclaimed as a classic. Many prominent writers have acknowledged its influence on their work; students of intellectual history consider it a landmark; and the generation born after World War II considers Buber one of its prophets. Buber’s main proposition is that we may address existence in two ways: (1) that of the “I” toward an “It,” toward an object that is separate in itself, which we either use or experience; (2) that of the “I” toward “Thou,” in which we move into existence in a relationship without bounds. One of the major themes of the book is that human life finds its meaningfulness in relationships. All of our relationships, Buber contends, bring us ultimately into relationship with God, who is the Eternal Thou.
The need for a new English translation had been felt for many years. The old version was marred by many inaccuracies and misunderstandings, and its recurrent use of the archaic “thou” was seriously misleading. Professor Walter Kaufmann, a distinguished writer and philosopher in his own right who was close to Buber, retranslated the work at the request of Buber’s family. He added a wealth of informative footnotes to clarify obscurities and bring the reader closer to the original and wrote an extensive prologue that opened up new perspectives on the book and on Buber’s thought. This volume provided a new basis for all subsequent discussions of Buber.
Martin Buber (1878–1965) was a Jewish philosopher, theologian, Bible translator, and editor of Hasidic tradition. He was also known as one of the paramount spiritual leaders of the twentieth century and is best known as the author of I and Thou - the basic formulation of his philosophy of dialogue - and for his appreciation of Hasidism, which made a deep impact on Christian as well as Jewish thinkers. Fleeing Nazi Germany in 1938, he immigrated to Israel, where he taught social philosophy at the Hebrew University.
©1970 Charles Scribner’s Sons (Translation); Prologue 1970 by Walter Kaufmann (P)2011 Blackstone Audio, Inc.Los oyentes también disfrutaron...
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No idea what he said
Se ha producido un error. Vuelve a intentarlo dentro de unos minutos.
Dense but wonderful
Se ha producido un error. Vuelve a intentarlo dentro de unos minutos.
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Four stars because it’s not the easiest read, but it’s still worth it.
Good but difficult read.
Se ha producido un error. Vuelve a intentarlo dentro de unos minutos.
Great book! A wonderful world of communication.
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As to the book itself, it’s probably in my favorite 3-5 books ever. Buber is concerned with what makes a genuine relational encounter, primarily between God and man but also between two people. He brilliantly cuts through many of our post-enlightenment presuppositions in which the self is the only certainty and others are reduced to objects for my understanding. Buber is able to recover a sense of genuine relationship, in which I encounter You for your own sake, rather than for how I can understand or use you (which is the subconscious assumption in nearly all our relating to others even if we do not recognize it). In so doing, Buber is able to recapture much of the life and meaning we’ve lost since the enlightenment. The consummate expression of such an encounter is the beatific vision of God in which we finally have direct encounter with him and relationship to Him (Buber probably would not have used the term beatific vision as a Jew, but nonetheless this seems to be the term that most correctly represents what he’s talking about).
Final note: your first reading might be better with a physical book. I’m re-reading it with audible so I’m able to follow the audio
Note: Book Starts in Chapter 7
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profound extremely dense book
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Great Philosophical Classic!
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Tough but worth it
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At its best, the book succeeds in laying out a new paradigm of spirituality, one that is neither focused on some externalized God, nor the God within, nor the God of unity. For Buber, God can best be sought in each if our relations, in the way we relate from moment to moment.
It is a beautiful book, imbued with Buber's own unique language. The only problem is that Buber's language is not always easy to understand. Part of the reason for this may lie in the translation; philosophical works in German are notoriously difficult to comprehend. There is also a long tradition of philosophical obscurantism amongst German philosophers of which Buber is sadly a part. But it is a language and phrasing that marches to its own inner rhythms, and it is as unique as its message. Altogether, it is a beautiful book to which one might do yoga or tai-chi or take a walk in the woods.
Martin Buber is an early-to-mid twentieth century German-Jewish philosopher. He wrote like Heidegger at his best before Heidegger. And he was one of a small handful of Jewish immigrants to Israel, before it was Israel, who advocated for a one-state for Jews and Palestinians to share. This was before the one-state solution was being advocated as an alternative to the two-state solution, which came after the solution was ethnic cleansing. Whereas Heidegger was a Nazi, Buber was a genuine humanitarian, and it shows in his work. Buber was far ahead of his time; hence, it should not surprise us that he wrote such a timeless classic.
The reader stays out of the way, not interfering with the text, so that it might speak for itself. Altogether, the result is a beautiful experience that can be returned to repeatedly.
Beautiful, Spiritual, Philosophical Masterpiece
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Difficult as an audiobook
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