
"Free Grace" Theology
5 Ways It Diminishes the Gospel
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Narrado por:
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Tom Parks
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De:
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Wayne Grudem
What does real, saving faith actually entail? The New Testament repeatedly emphasizes the need for repentance from sin and accompanying good works as evidence of true belief. However, as theologian Wayne Grudem argues in this book, the teachings of the Free Grace movement - which deny that good works need to be present in the life of the justified Christian - undermine the Bible's teaching regarding saving faith.
Drawing from the works of key leaders within the movement, Grudem raises five biblical concerns he has with the Free Grace movement and critiques its central teachings from Scripture and historic Protestantism. In doing so, he helps all Christians understand the true nature of saving faith.
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Great read.
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Look up the references and reflect on the author’s commentary. Meditate on His Word and ask for clarity.
Great Read -
Biblical call & a great reminder in these times
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Sound doctrine.
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Very informative
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Repentance - An Essential Step For Justification
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Respectful and careful critique
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1. Not once does he even mention or examine the nature of grace and the concept of that grace is a free gift. Which I find odd for a critique of Free Grace Theology.
2. He focuses WAY too much on “church traditions” and what “church fathers” say and their big statements. He points to those things as though they are scripture. It’s concerning. I kept waiting on a biblical response to the claims but instead he used that of the early church (post reformation).
3. When he does use scripture, he rips most verses out of context to fit his theological view instead of letting scripture speak for itself.
4. MANY times instead of giving a direct answer from scripture, he just said “it is implied in scripture”.
5. In an odd attempt to keep his works based salvation theology and simultaneously deny works based theology, he constantly contradicts himself.
6. He says that he agrees that a saved person can fall away, but he is against allowing that person to have any assurance of salvation”. He seems to think it is better to cause believers to have doubts about salvation than to have believers who are carnal. He seems to think that it is healthy for believers to question their salvation.
7. He strongly advocates for works to be the main evidence and basis for assurance of salvation instead of the promises of scripture and the finished work of Christ on the cross.
He had some good points when examining some small fallacies in some of the FG folks’ books regarding definitions. And he seemed to genuinely care about being friends with FG folks, but at best, this is a semi-decent attempt by someone who doesn’t quite understand basic hermeneutics or have a full grasp on the position he is speaking against.
He doesn’t quite understand basic hermeneutics or have a full grasp on the position he is speaking against.
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