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Elijah, the P.T. Barnum of the Prophets (1 Kings 16: 29-19: 18)
- Narrated by: Dr. Bill Creasy
- Length: 36 mins
- Lecture
- Release date: 12-19-16
- Language: English
- Publisher: Logos Bible Study
Regular price: $4.17
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Totally exhausted and spent, God assigns Elijah three more tasks to accomplish to complete his job: 1) on the international stage, “anoint Hazael king over Aram [Syria]”; 2) on the domestic stage, “anoint Jehu son of Nimshi king over Israel”; and 3) on the personal front, “anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet” (1 Kings 19: 15-16). Meanwhile, Jehoshaphat, king of Judah (869-848 B.C.), arranges a tentative peace between Israel and Judah.
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Although the primary meaning of what a prophet says always emerges from the historical context in which he writes, what he says will sometimes foreshadow messianic or eschatological (“end time”) events. It is our responsibility as educated readers of Scripture to determine when such foreshadowing occurs and when it does not.
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Although their names sound alike, few men in the Bible are more different than Elijah and Elisha. Elijah loves a show; Elisha is shy. Elijah loves a grand exit; Elisha dies quietly, alone. Yet, in many ways, Elisha is an even greater prophet than Elijah. This is his story.
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- By: Dr. Bill Creasy
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Totally exhausted and spent, God assigns Elijah three more tasks to accomplish to complete his job: 1) on the international stage, “anoint Hazael king over Aram [Syria]”; 2) on the domestic stage, “anoint Jehu son of Nimshi king over Israel”; and 3) on the personal front, “anoint Elisha son of Shaphat from Abel Meholah to succeed you as prophet” (1 Kings 19: 15-16). Meanwhile, Jehoshaphat, king of Judah (869-848 B.C.), arranges a tentative peace between Israel and Judah.
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As we move through the Bible, we encounter both oral and writing prophets. Elijah and Elisha, for example, are oral prophets, neither one writes anything that we know of. We simply have their stories in 1 & 2 Kings, stories about what they said and did. Writing prophets, on the other hand, write books. Prophets like Isaiah, Jeremiah, Ezekiel, Daniel and the twelve Minor Prophets commit what they have to say to writing, sometimes in long books like Isaiah (66 chapters), and other times in short books like Obadiah (1 chapter).
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St. Paul dominates in the New Testament. Thirteen of the twenty-seven books of the New Testament are attributed to him, and during three missionary journeys, he managed to evangelize all of Asia Minor and a major part of Europe. Today, St. Paul is viewed as the apostle who worked tirelessly to spread the gospel in the ancient world. Yet, Paul began as the great persecutor of the Church.
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Study through the entire Bible, Genesis through Revelation, in one year! This "flagship" Logos course grew out of Dr. Creasy's year-long UCLA program, "The English Bible as Literature." One of the most highly rated courses on campus, "The English Bible as Literature" placed Dr. Creasy among the top 2% of UCLA teaching faculty for over 20 years!
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On the Road with Paul Pt. 2 (Acts 15: 36-28: 31)
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We continue our story of Paul as he begins his 2nd missionary journey, A.D. 50 – 52, leaving Syrian Antioch and making his way across Asia Minor, into Macedonia and finally arriving in Greece, where he spends 18 months at Corinth. Then it’s on to his third missionary journey to Ephesus, A.D. 54 – 57, and finally he is caught in a thicket of legal problems that take him to Rome and an audience before Caesar himself.
Editorial Reviews
Dr. Bill Creasy of Logos Bible Study uses a literary, historical approach to examine and enliven the bible for modern listeners. Dr. Creasy draws on his studies, travels, and personal anecdotes to vividly depict the works of scripture. He speaks in a pleasant, friendly voice but with authority, frequently incorporating contemporary references. The programs are a lively combination of a sermon and college lecture.
In this episode, Dr. Creasy discusses Elijah, the P.T. Barnum of the Prophets (1 Kings 16: 29-19: 18).
Publisher's Summary
When the kingship and the priesthood become corrupt, God often raises a great prophet to counter them. Ahab reigns over the northern kingdom of Israel (870-853 B.C.) and Asa over the southern kingdom of Judah (910-869 B.C.). Ahab “did more evil in the eyes of the Lord than any of those before him. He not only considered it trivial to commit the sins of Jeroboam son of Nebat (worship of the golden calves at Dan and Bethel), but he also married [that vile, loathsome and despicable woman] Jezebel daughter of Ethbaal king of the Sidonians, and began to serve Baal and worship him” (2 Kings 16: 30-31). To counter such massive corruption and idolatry, God raises one of his greatest prophets, Elijah. His story begins here.
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