Praying the Psalms Pt. 2
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Praying the Psalms Pt. 2
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Narrado por:
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Dr. Bill Creasy
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De:
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Dr. Bill Creasy
Acerca de esta escucha
Seventy-three of the 150 psalms are traditionally ascribed to David. As we read the "Davidic Psalms," we see deeply into David's heart as he struggles with God, with others and with himself. These psalms are deeply moving and often, brutally honest.
©2014 William C. Creasy (P)2013 William C. CreasyLos oyentes también disfrutaron...
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Seventy-three of the 150 psalms are traditionally ascribed to David. As we read the "Davidic Psalms," we see deeply into David's heart as he struggles with God, with others and with himself. These psalms are deeply moving and often, brutally honest.
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Seventy-three of the 150 psalms are traditionally ascribed to David. As we read the "Davidic Psalms," we see deeply into David's heart as he struggles with God, with others and with himself. These psalms are deeply moving and often, brutally honest.
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In Genesis the curtain rises on our story. Genesis introduces most of the major themes in the Bible. Listen closely as Logos Bible Study’s Dr. Bill Creasy takes you through the story of creation, the fall of man, grace, atonement, faith, justification, redemption and much more in this extraordinary story of beginnings.
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In this lesson we turn to future events, what the prophets refer to as “the great and dreadful day of the Lord.” Here we witness the cataclysmic events that the prophets foretell and that Peter foresees in 2 Peter 3: 10—“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.”
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In Revelation 1: 19 the risen and glorified Christ tells John to: “Write, therefore, what you have seen, what is now and what will take place later.” That is the basic architectural structure of Revelation: 1) what you have seen (past tense, “what was”: chapter 1); 2) what is now (present tense, “what is at the time John is writing”: chapters 2 & 3); and 3) what will take place later (future tense, “what will be”: chapters 4-22).
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Although the primary meaning of what a prophet says always emerges from the historical context in which he writes, what he says will sometimes foreshadow messianic or eschatological (“end time”) events. It is our responsibility as educated readers of Scripture to determine when such foreshadowing occurs and when it does not.
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Seventy-three of the 150 psalms are traditionally ascribed to David. As we read the "Davidic Psalms," we see deeply into David's heart as he struggles with God, with others and with himself. These psalms are deeply moving and often, brutally honest.
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- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
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General4.5 out of 5 stars 23
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Narración:5 out of 5 stars 19
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Historia5 out of 5 stars 19
Seventy-three of the 150 psalms are traditionally ascribed to David. As we read the "Davidic Psalms," we see deeply into David's heart as he struggles with God, with others and with himself. These psalms are deeply moving and often, brutally honest.
-
5 out of 5 stars
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learn and be entertained
- De a believer en 01-09-19
De: Dr. Bill Creasy
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- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 14 h y 45 m
- Grabación Original
-
General5 out of 5 stars 737
-
Narración:5 out of 5 stars 649
-
Historia5 out of 5 stars 639
In Genesis the curtain rises on our story. Genesis introduces most of the major themes in the Bible. Listen closely as Logos Bible Study’s Dr. Bill Creasy takes you through the story of creation, the fall of man, grace, atonement, faith, justification, redemption and much more in this extraordinary story of beginnings.
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5 out of 5 stars
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Dr. Creasy brings the Bible to life!!!
- De Shari en 06-23-13
De: Dr. Bill Creasy
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The Great and Dreadful Day of the Lord (Revelation 4:1-19:21)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 1 h y 4 m
- Grabación Original
-
General5 out of 5 stars 9
-
Narración:5 out of 5 stars 8
-
Historia5 out of 5 stars 8
In this lesson we turn to future events, what the prophets refer to as “the great and dreadful day of the Lord.” Here we witness the cataclysmic events that the prophets foretell and that Peter foresees in 2 Peter 3: 10—“But the day of the Lord will come like a thief. The heavens will disappear with a roar; the elements will be destroyed by fire, and the earth and everything in it will be laid bare.”
De: Dr. Bill Creasy
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- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 42 m
- Grabación Original
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General4.5 out of 5 stars 7
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Narración:5 out of 5 stars 5
-
Historia5 out of 5 stars 5
In Revelation 1: 19 the risen and glorified Christ tells John to: “Write, therefore, what you have seen, what is now and what will take place later.” That is the basic architectural structure of Revelation: 1) what you have seen (past tense, “what was”: chapter 1); 2) what is now (present tense, “what is at the time John is writing”: chapters 2 & 3); and 3) what will take place later (future tense, “what will be”: chapters 4-22).
De: Dr. Bill Creasy
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The Minor Prophets Pt. 2 (Micah-Malachi)
- De: Dr. Bill Creasy
- Narrado por: Dr. Bill Creasy
- Duración: 37 m
- Grabación Original
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General5 out of 5 stars 28
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Narración:5 out of 5 stars 25
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Historia4.5 out of 5 stars 25
Although the primary meaning of what a prophet says always emerges from the historical context in which he writes, what he says will sometimes foreshadow messianic or eschatological (“end time”) events. It is our responsibility as educated readers of Scripture to determine when such foreshadowing occurs and when it does not.
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5 out of 5 stars
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Good Summary
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De: Dr. Bill Creasy
Reseñas editoriales
Dr. Bill Creasy of Logos Bible Study uses a literary, historical approach to examine and enliven the bible for modern listeners. Dr. Creasy draws on his studies, travels, and personal anecdotes to vividly depict the works of scripture. He speaks in a pleasant, friendly voice but with authority, frequently incorporating contemporary references. The programs are a lively combination of a sermon and college lecture.
In this episode, Dr. Creasy discusses Praying the Psalms Pt. 2.
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While Paul is in Corinth, A.D. 50 – 52, he writes three epistles, two to the church in Thessalonica and one to the churches in Galatia. Paul spends only “three Sabbath days” in Thessalonica (Acts 17: 2) and he encounters such opposition that “as soon as it was night, the brothers sent Paul and Silas away to Berea” (Acts 17: 16), lest they be stoned.
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From a literary perspective, Isaiah may be divided into three parts: 1) Part 1 (chapters 1-35) is written in dramatic form, and its theme is judgment; 2) Part 2 (chapters 36-39) is written in narrative form, and it serves as an historical interlude; and Part 3 (chapters 40-66) is written in poetic form and its theme is grace. In Part 1, we encounter a courtroom scene in which God sits as judge—with Israel in the defendant’s seat—as witnesses come forth and accuse Israel of sin and unfaithfulness: The verdict, guilty; the punishment, exile.
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Paul arrives in Corinth in mid-A.D. 50 and spends 18 months forming a church there. Of all the churches Paul founded, the Church at Corinth presented the greatest challenges and the most difficult problems. When Paul finally leaves Corinth in A.D. 52, he sails home via Ephesus, recognizing an enormous opportunity in that city. In A.D. 54, Paul begins his third missionary journey, going directly to Ephesus and spending most of his time there, A.D. 54-57.
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If Isaiah is the Thundering Prophet, Jeremiah is the Weeping Prophet. Called to be a prophet in the thirteenth year of King Josiah (626 B.C.), Jeremiah serves through the Babylonian conquest of Jerusalem (586 B.C.). Jeremiah is one of the few prophets who is both a priest and a prophet, an unenviable—and untenable—position, much like a lawyer representing both parties in a particularly nasty divorce! Jeremiah did not want to be a prophet; he tries to quit on several occasions; and he regularly weeps over the message God has given him.
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Paul meets Timothy at the beginning of his second missionary journey. On the first missionary journey (A.D. 46 – 48), Paul visits Lystra, a city in central Asia Minor. It seems he had little success there, as in Lystra “they stoned Paul and dragged him outside the city, thinking he was dead” (Acts 14: 19). On his return to Lystra in A.D. 50, however, Paul meets Timothy, a young man whose grandmother Lois and mother Eunice had become believers, apparently during Paul’s first visit to Lystra.
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If Isaiah is the Thundering Prophet and Jeremiah is the Weeping Prophet, Ezekiel is the Weird Prophet! Ezekiel is taken captive to Babylon after its second attack on Jerusalem, 597 B.C. Ezekiel’s book is set in Babylon and it consists of thirteen separate “visions” that span twenty years. And they are very strange visions, indeed!
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Lo que los oyentes dicen sobre Praying the Psalms Pt. 2
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Total5 out of 5 stars
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Ejecución5 out of 5 stars
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Historia5 out of 5 stars
- a believer
- 01-10-19
includes the study of Psalm 91
Dr. Creasy's Bible studies always leaves you wanting more. Well worth the listen, so don't miss them.
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