Mostrando resultados por narrador "Jim Wentland" en Todas las categorías

The two absolutely necessary elements for your success of any kind are: 1) Desire and 2) Power. As for desire, we all possess it in healthy abundance. You and I want to advance ourselves in whatever areas we fancy and in the shortest time possible. We all wish for more prosperity and prestige in our businesses and professions. As perfectly normal individuals we want greater achievement and satisfaction in affairs of love and sex. Every person hopes to command respect and popularity from those around him. Most importantly, we ask for a future rich in comfort and security.

Truth, as taught by the Savior and by saints, mystics, prophets, and sages of all ages and races is the universal solvent, and at the same time, it is the catalyst which blends the basis of all creeds and shows the seeker the way back to his real home of everlasting peace and happiness.

We see, as they perhaps do not, that to many of them, this series of lessons will be as seed planted in fertile soil - which will in due time put forth sprouts, which will force their way gradually into the sunlight of consciousness where they will put forth leaves, blossom and fruit. Many of the fragments of truth which will be presented to you will not be recognized by you at this time; but in years to come, you will recognize the verity of the impressions which will be conveyed to you in these lessons.

I left you, my listener, at the end of Unveiled Mysteries, with the Great Ascended Master Lanto sending forth his blessing to America and mankind from the Retreat in the Royal Teton. In this book, I shall describe another group of important and wonderful experiences which I was privileged to have during those months of association with our Beloved Ascended Master Saint Germain.

The favorable reception accorded to my Edinburgh Lectures on Mental Science has encouraged me to offer another book to my listeners. The present volume is written from the standpoint that we possess latent powers which a better knowledge of the truth regarding ourselves will enable us to develop, and that the purpose of the Bible is to lead us into this knowledge in a perfectly natural manner.

If you have reached that stage on your journey through life where the world without can offer you nothing that will stay your efforts to find that Kingdom, and you welcome any directions that will clearly point you there, then you are ready for these words, and they will be to you a quickening power that will hasten you on your way and perhaps will enable you speedily to reach the goal.

There slumber in every human being faculties by means of which he can acquire for himself a knowledge of higher worlds. Mystics, Gnostics, and Theosophists all speak of a world of soul and spirit which for them is just as real as the world we see with our physical eyes and touch with our physical hands.

This historical text from the direct teaching of the Zen master, Huang Po, allows the Western listener to gain an understanding of Zen from the original source, one of the key works in its teachings. It also offers deepening and often startling insights into the rich treasures of Eastern thought. On the Transmission of Mind.

Meister Eckhart, who has been called the "Father of German Thought", was a Dominican monk and one of the most profound thinkers of the Middle Ages. He was born about 1260 AD in Thuringia and died at Cologne 1327 AD. In 1295, he was Prior of the Dominicans at Erfurt and Vicar-General of Thuringia. In 1300, he was sent to the University of Paris, where he studied Aristotle and the Platonists and received the degree of Master of Arts.

We are always attracting the love of others, or their criticism. We are drawing assistance and cooperation into the orbit of our personal experience, or else we are creating frustrations and disappointments. This is because we are always thinking. Mind is the most active thing in the universe. It works ceaselessly, fashioning thoughts into things.

The little family of mystical treatises that is known to students as “the Cloud of Unknowing group” deserves more attention than it has hitherto received from English lovers of mysticism, for it represents the first expression in our own tongue of that great mystic tradition of the Christian Neoplatonists that gathered up, remade, and “salted with Christ's salt” all that was best in the spiritual wisdom of the ancient world.

Besides the more general provisions made by the Father of lights for the instruction of his church and people in divine things, under the public dispensations of the law and the gospel, he has also been graciously pleased at sundry times and in divers manners, as occasions and the needs of the church might require it, to make extraordinary discoveries and revelations to particular persons, either for more private or public use, or to answer various ends of his wisdom and goodness.

As I wrote in the last chapter of the first series, I had given myself my word that during the whole of this time, I would do no writing whatsoever, but would only—for the well-being of the most deserving of these subordinate parts, slowly and gently—drink down all the bottles of old Calvados now at my disposal by the will of fate in the wine-cellar of the Prieuré, and specially provided the century before last by people who understood the true sense of life.

The first step in Occultism is the study of the invisible Worlds. These worlds are invisible to the majority of people because of the dormancy of the finer and higher senses whereby they may be perceived, in the same way that the physical world about us is perceived through the physical senses.

Discover the ancient and secret system of workable magic, which, if we can learn to use it as did the native magicians of Polynesia and North Africa, bids fair to change the world.

There is, in the universe, a spirit that is self-knowing, and a law that is not self-knowing, but self-propelling, which obeys spirit. We are self-knowing centers in a law that has no volition other than to obey our impulses. We are ignorant of this and consequently bring upon ourselves, through a direct act of law, all the experiences that we suffer. Should we completely change our mode of thinking, we would completely change our environment.

I AM obliged to use your words and modes of expression, but I must say at the beginning that they are wholly inadequate to convey spiritual truths. I long to help people who seem to be in the same mistaken conditions in which I once was, for man does not know himself. We will consider together something of the truth of being, the most essential and the first of all things. You are not the outward and visible form; this is the feeblest and the most distant likeness of your real self. I will explain by illustration.

You will remember the story of Aladdin and his lamp; that when he rubbed his lamp and made a wish, then the genie would appear. Jesus said, "There is a light that lighteth every man's path". But he added, "If you put your light under a bushel, then no one can see it". It is this light which is the light of God and the light of life that is your light.

For the first time in my 25 years of lecturing and teaching at world famous Carnegie Hall in New York City, I am presenting the accumulation of my studies of ancient secrets from India, China, Tibet, and the Philosophers of the Golden Age of Greece, in one, simple, practical and easy-to-understand book which can help you change your life for the better.

We are all supremely interested in one subject. There is one thing that means more to us than all the other things in the world put together, and that is our search for God and the understanding of his nature. The aim of the metaphysical movement is to teach the practice of the presence of God.