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First published in 1908, The World I Live In by Helen Keller is a classic testament to hope and optimism. The book is a collection of inspiring essays offering insight into the world of an extraordinary achiever who was born deaf and blind. The work reveals her impressions of the world through her sense of touch, smell, and vibration, as well as her dreams and imagination. She explains how the whole spectrum of the senses lies open to her through the medium of language.

The Emma Goldman Collection features over 300 letters, primarily written by Emma Goldman, although other anarchists, activists and thinkers are represented as authors. The collection includes typescript drafts of articles and letters by anarchists, publications, press releases, and ephemera. Many of the letter recipients are unnamed (as "Comrade") but the majority of the letters were directed to Thomas H. Keell, compositor and editor for the anarchist periodical Freedom.

This 1910 collection of essays outlines Emma Goldman's anarchist views on various topics, most notably the oppression of women and perceived shortcomings of first-wave feminism. It also includes her views on prisons, political violence, sexuality, religion, nationalism, and art theory. Anarchism and Other Essays provides a fascinating look into revolutionary issues at the turn of the century, offering a prophetic view of the social and economic future.

This is a mostly polemical essay by Emma Goldman about her deportation from the United States to Russia in December 1919. It was written before disillusionment with Bolshevism, as recounted in "My Disillusionment in Russia" (1923).

In her essay "The Tragedy of Woman’s Emancipation", Goldman argues that the notion of woman’s emancipation seems to reinforce social antagonism brought about by existing interests. She claims that, in light of the reorganization of social life based on the principles of economic justice, the artificial boundary lines between men’s and women’s rights would disintegrate into a perfect whole.

Emma Goldman (1869-1940) was an anarchist political activist and writer. Here she discusses, inter alia, the split in the revolutionary movement between Bakunin and the Marxists. She recounts her experiences of the Anarchist Congress in Paris in 1900 and in Amsterdam in 1907.

In this essay, Emma Goldman refers to the negative image of anarchism in the public mind. She explains why anarchists on principle oppose the organization called the state, and argues that once free from the restrictions of extraneous authority, men will enter into free relations and bring about a free society.

In this work, Emma Goldman writes that anarchism stands for the liberation of the human mind from the rule of religion, the liberation of the human body from the rule of property, and liberation from the shackles and restraints of government. She claims that anarchism stands for a social order based on the free grouping of individuals for the purpose of producing real social wealth, an order that will guarantee to every human being free access to the earth and full enjoyment of the necessities of life.

Emma Goldman argued that the concept of patriotism limits the liberty of the individual. She states that patriotism is a superstition created by a network of lies and falsehoods that robs a man of his self-respect and dignity. She claims that the wealthy do not contribute to patriotism as they are cosmopolitans, at home in any land.

Aristotle’s writings cover many subjects, including aesthetics, biology, metaphysics, logic, ethics, poetry, theater, music, rhetoric, linguistics, politics and government. They constitute the first comprehensive system of Western philosophy. "On Sleep and Sleeplessness" attempts to explain the reasons for sleeping. He argues that sleep and wakefulness are both affections of the activity of the primary faculty of sense-perception.

Aristotle’s influence on western philosophy is immense. In this work, he claimed that everything that is learned in life is learned through sensory perception. He was also the first philosopher to establish the foundational principles of logic.

"Sense and Sensibilia" is one of the short treatises by Aristotle that make up the Parva Naturalia. He discusses attributes, like those that are common to all living things. They include waking and sleeping, youth and old age, inhalation and exhalation, life and death.

In The Psychology of Political Violence, Goldman argues “the accumulated forces in our social and economic life, culminating in an act of violence, are similar to the terrors of the atmosphere, manifested in storm and lightning”. She discusses various examples of violent political acts that had taken place in Europe and the US since the 1890s.

In this treatise, Aristotle raises a number of questions that any adequate theory of aging must address. The treatise examines whether there is one cause that makes everything long-lived, or whether the cause is diverse for plants and animals.

Published in the February 1916 issue of her magazine, Mother Earth, Goldman states that it is only by totally rejecting the idea of God that mankind can break away from the crutch of religion and achieve true freedom. Goldman argued that religion is irrational, destructive, and harmful.

The 1910 collection of essays outlining Emma Goldman's anarchist views on various topics, most notably the oppression of women and perceived shortcomings of first wave feminism. Also, her views on prisons, political violence, sexuality, religion, nationalism, and art theory. Anarchism and Other Essays provides a fascinating look into revolutionary issues at the turn of the century, offering a prophetic view of the social and economic future.

Anna Howard Shaw is indeed a fascinating figure in American history. Physician, Suffragette, social reformer, and one of the first female ordained Methodist ministers, but where Shaw really shines is as an orator. A vanguard of feminism in the United States, Shaw made many an address in the name of equal rights for women, and The Fundamental Principle of a Republic was among her finest.

Emma Goldman outlines her beliefs on property, the church, love and marriage, and violence. She states that students of the history of progressive thought are well aware that every idea in its early stages has been misrepresented and that the adherents of such ideas have been maligned and persecuted. In conclusion, Goldman claims that only anarchism makes nonauthoritarian organization a reality, since it abolishes the existing antagonism between individuals and classes.

Emma Goldman (1869-1940) was a political activist and writer. She played a key role in the development of the anarchist ideology of the first half of the 20th century. These four speeches against conscription were made by Emma Goldman in 1917.

Emma Goldman was initially supportive of Russia’s Bolshevik revolution. This 1918 pamphlet was published in elucidation of the revolution and in justification of the Bolsheviks. Goldman reversed her opinion in the wake of the Kronstadt rebellion and denounced the Soviet Union for its violent repression of independent voices.