Mostrando resultados por narrador "Denis Daly" en Todas las categorías

First published in 1847, Jane Eyre was the last and most popular of the novels composed by the Brontë sisters. The narrative bristles with energy and passionate conviction, and is one of the first novels written from the perspective of a child.

Thomas Troward was a divisional Judge in British-administered India, who had a particular interest in the study of comparative religion. The major influence on his thinking, as well as on his writing, was the Bible, although he also considered the elements of ancient Mesopotamian religions, Islam, Hinduism, and Buddhism in his deliberations. After his retirement from the judiciary in 1896, Troward applied himself to the study of cause and effect in the spiritual realms using the principles of judicial investigation.

As the Enlightenment movement was gathering strength in the early 18th century, various challenges to established religious faith were launched. In response, a number of celebrated commentators produced defences of religion and morality, and among these was Alexander Pope, who was inspired to write "some pieces on Human Life and Manners." The result was a collection of poems in rhyming couplets, designated "Epistles", which were published in instalments.

Helena Petrovna Blavatsky is best known as the cofounder of theosophy, which is essentially a selective conflation of Hindu and Buddhist ideas combined with Blavatsky's idiosyncratic system of cosmology. The Voice of the Silence, first published in 1889, is described by the author as "chosen fragments from the Book of the Golden Precepts, for the daily use of disciples".

Queen Marguerite de Navarre was one of the most powerful women of her age. Her masterpiece, The Heptameron, is a collection of some 72 stories told by five gentlemen and five ladies who find themselves stranded in an abbey. Proposed as an edifying way of passing the time while a bridge is being repaired, the tale-telling - as well as the conversations that follow each story - quickly becomes a battle of wits between the sexes, with tales concerning illicit lovers, romantic conquests, lecherous monks, manly honor, and women's virtue.

First published in 1872, The Martyrdom of Man has been described as the first synoptic history of mankind. It was one of the first surveys of history based on the then-controversial principle of organic evolution. The book received a very mixed reception: Cecil Rhodes lauded the work, stating that it had "made him the man he was", while William Ewart Gladstone stated that it was so dangerous that it should be banned.

This pacifist manifesto was published in 1917, as the First World War was dragging to a close. The resolution of this catastrophic conflict resulted in a reconstruction of Europe, the fallout from which led to an even more cataclysmic war. Russell delineates the problem as being due to the institutionalizing of national hostilities and the consequent apportioning of blame among the warring parties. In his exposition Russell considers the roles played by a number of institutions, social and political, reserving some his sharpest criticism for organized religion.

Unlike many of his contemporaries, the English poet Francis Thompson (1859-1907) was a true mystic. While more celebrated poets, like Wordsworth, Tennyson, and Arnold, were content to express their religious leanings in traditional devotional formulae, Thompson strove to portray the divine directly, in all its terrifying majesty. In this way he is more akin to earlier masters, like Henry Vaughan and George Herbert, than to the poets of his own day.

This collection of miscellaneous essays was published posthumously in 1921. In the first and largest section, The Hidden Power, the author identifies Spirit as the "innermost within" of all things and the unseen essence of all phenomena. He develops this proposition to claim that Spiritual Science has fixed laws just as does Physical Science, and that an understanding of the laws could enable man to develop powers of which he is currently unaware. The other essays cover a range of topics relating to metaphysics, the Bible and other arcana of religion.

This collection of bush ballads, published in 1895, contains some of the most iconic pieces of Australian poetry and has served as the source material for many paintings, films, and stage presentations.

According to Tertullian and others Marcion was the son of a bishop and was born at Sinope, in Pontus. He arrived in Rome in about 140 CE, bringing a scripture with him that he named "The Gospel of the Lord". Marcion described this not as a new gospel, but as that which Saint Paul had used and which he communicated to the churches he founded.

Alexander Pope (1688-1744) was the most notable literary figure of his time, just as John Dryden (1631-1700) had been of the preceding age. He was born in London, the son of a prosperous linen merchant, and to his dying day, he remained the poet of the town rather than of the country.

Alexander Pope was fiercely critical of writers whom he considered to have little talent and whom he liked to nominate as dunces. His most encyclopedic examination of these apostles of dullness is the Dunciad, a long satirical saga first published in a three-book version in 1728. A variorium edition followed shortly afterwards in 1729. In 1742, Pope added a fourth book, and a new, complete edition was published in 1743.

Troward delivered these lectures at the Doré Gallery, Bond Street, London, in 1909. They were published in book form in the same year. Troward's basic thesis is that while the laws of the universe can never be broken, they can be made to work under special conditions, which will produce unexpected and remarkable results. The achievement of these results require the activation of what Troward terms the "personal factor", that, namely, of an intelligence which sees beyond the present limited manifestation of the law and thus enables the exploration of its infinite possibilities.

In this recording are presented readings of all five editions of Omar Khayyam's Rubaiyat, translated by scholar Edward Fitzgerald, as well as biographical material about Fitzgerald and Omar Khayyam and a laudatory poem by Andrew Lang.

In recent times the philosophy and practices promoted by the New Thought movement have attracted much attention through the burgeoning of the self-help industry and films such as "The Secret." Among New Thought authors, William Walker Atkinson was not only one of the most eminent, but also one of the most prolific. One of his most notable works is the mental training manual, Your Mind and How to Use It, first published in 1911. A new recording of a self-help classic, narrated by Denis Daly.

In the Greek legend, a sculptor, Pygmalion, created a statue of a woman so beautiful that he fell in love with it. Later the goddess Aphrodite responded to his earnest prayers and brought the statue, named Galatea, to life. Shaw's Pygmalion is a fussy unmarried professor of phonetics, Henry Higgins, who claims that he could train an uneducated person off the street to speak so that he or she could pass as a member of the aristocracy. His Galatea is Eliza Doolittle, who sells flowers at Covent Garden and whose father is a dissipated but cunning vagrant.

Keats commenced writing his epic poem, Hyperion, in 1818 and ceased working on it in the spring of 1819. He said that he gave the project up for having "too many Miltonic inversions." The unfinished poem, which ceases in the middle of the third canto, was published in 1820. The narrative is based on the Titanomachia, or War of the Titans, and describes the aftermath of their fall to the Olympian Gods.

Joseph McCabe's study of papal history is unusual in that he takes a hostile view of the Roman Catholic Church in general, and of the papacy in particular. Raised as a Catholic, McCabe was ordained as a Franciscan priest in 1890, but by 1897 had abandoned both the priesthood and the Catholic faith and was in the process of establishing himself as an ardent secularist. He published over 200 books, many of which were critiques of the history and contemporary activities of the Catholic Church.

This poem, rich in its palette of human emotions, is couched in simple narrative language. Some critics have sought to interpret the poem as an allegory and find a specific meaning for every phrase and picture, but the richness of its symbolism is not favorable to this kind of treatment. In some ways, it resembles a piece of music. Each mind can draw from it a personal, and, to the individual, satisfactory interpretation.