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The Egyptians were considered participants in the drama of sacred life as members of the natural cosmic order. In the Metaphysical and Funerary Treatises, the interaction between the Neteru and human beings is described without distinction of such conditions, emphasizing only the purity of the person’s life or intentions. Since it was uncovered in the late 19th century, the Dynasty 12 papyrus A Dispute Between a Man and His Ba has intrigued translators.

Igigi unrest leading to the Zu Incident was just a harbinger of other troubles to come—troubles inherent in long-term interplanetary missions—female companionship was one of the significant problems. There was also trouble among the Earth-based Anunnaki, especially those assigned to mining duties. While the gods, like men, bore the toil and work, there was great toil, and the result was heavy; there was much distress. Despite the absence of men on Earth, the gods toiled as though they were men. Enki and Ninmah achieved that feat, but it was not a story with a happy ending.

The objects found in the graves of the predynastic Egyptians, i.e., vessels of food, flint knives, and other weapons, etc., prove that these early dwellers in the Nile Valley believed in some kind of a future existence. However, as the art of writing was unknown to them, their graves contain no inscriptions, and we can only infer from texts of the dynastic period what their ideas about the other world were.

The study of origins may undoubtedly be regarded as the most striking characteristic of recent archaeological research. There is a peculiar fascination in tracking any highly developed civilization to its source and watching its growth from the rude and tentative efforts of primitive people to the more elaborate achievements of a later day. Furthermore, we can now explain the ancient history of the three principal civilizations of the ancient world because of recent excavations.

No Sumerian myths have been recovered dealing directly and explicitly with the creation of the Universe; what little is known about the Sumerian cosmogonic ideas has been inferred and deduced from laconic statements scattered throughout the literary documents. We have several myths concerned with the organization of the Universe and its cultural processes, the creation of man, and the establishment of civilization.

Tiki is a God who in the dim long ago helped to build the world, and the whose carved image is now supporting the middle pillar of the house. His eyes of pawa-shell, which once commanded in the Ten Heavens and were full of fire and wisdom, glisten out of the silent twilight; they stare far, far into the Darkness, which Hine-nui-te-po is slowly spreading over the world; Hine-nui-te-po, the Great Mother of Night, who at one time was young and beautiful, and gave Life to Nature.

Since the temple embodies all of divine life on a macrocosmic scale, it reflects the sublime qualities of divine regions in the physical world. The soaring columns of the temple’s hypostyle Hall, which leads celebrants into the environment of the Neteru, embody the sacred marshes of time. Auxiliary chambers and the Hall of Records in the temple reflect the majestic halls of the Duat. The divine genealogy of royal persons and thus humanity was recorded here. Additionally, the sacred mound on which the ancients rested at the dawn of time is in the temple’s sanctuary.

No direct explanation is given for the origin and nature of the luminous bodies, the sun, the planets, and the stars. Because the Sumerians regarded the moon-god, who went by the names Sin and Nanna, as the son of the air-god Enlil, it does not seem unreasonable to suggest that they saw the moon as a bright, air-like body fashioned from the atmosphere. As the sun-god Utu and the Venus goddess Inanna are always referred to as children of the moon-god, these luminous bodies were probably imagined as having come from the moon after the latter had been formed from the atmosphere.

The name of Sargon of Agade, or Akkad, bulks mainly in later Mesopoatmian tradition, and modern writers have regarded his reign as marking the most critical epoch in the ancient history of his country. The reference in the text of Nabonidus to the age of Naram-Sin has caused the Dynasty of Akkad to be taken as the canon, or standard, by which to measure the relative age of other dynasties or of rulers whose inscriptions have from time to time been recovered upon various early Mesopotamian sites.

The earliest history of Babylon is little known. Among the many cities flourishing in southern Iraq, the town first appears in texts in the third millennium BC. Until the last century of the third millennium, few references existed to Babylon; however, offerings made to the temple of Enlil in Nippur during this period (when Babylon was part of an empire ruled by Ur) suggest a city already of some size and wealth. From relative obscurity in the middle of the 18th century BC, Babylon emerged as the political center of southern Mesopotamia.

The Anunnaki in the Epic of Gilgamesh compared to the Nephilim Flood Narrative? Scholars have long debated whether the Anunnaki in the Epic of Gilgamesh is the same beings as the Nephilim of Genesis 6. There is a direct connection between these two groups of entities which sheds light on this critical question. One of the biggest problems with interpreting certain parts of ancient texts, such as the Book of Genesis, and other writings, can be traced back to an almost fanatical obsession.

Numerous individuals identify folklore and legends just like the Greeks and Romans. Those two civic establishments have provided the most renowned fantasies and divine beings ever told. Notwithstanding, nearly all societies in all areas of the world have their exceptional legends. This holds on an epic scale for the elegant Mayan and Aztec human elevations created in Mesoamerica.

According to Vedic philosophy, there are four eras in every world cycle. They represent a gradual decline from enlightenment (Satya Yuga) to chaos and ignorance (Kali Yuga) before it starts again. Each of these eras lasts roughly 2160 years. You're probably familiar with the four ages of Hindu philosophy: Satya Yuga, Treta Yuga, Dwapara Yuga, and Kali Yuga. The golden age is when pure knowledge is widespread, and people live in harmony. The dark age is when everything goes wrong—the World falls into chaos, and humanity descends into ignorance. But what happens next?

Eannatum was the most influential member of the Anunnaki Council in the Ur-Nina dynasty, and his reign probably marks the zenith of the power of Lagash as a city-state and Anunnaki Stronghold. We do not know the cause which led to his being succeeded upon the throne by his brother Enannatum I., instead of by a son of his own. The break in the succession was because of a dispute over the Anunnaki council’s decision on Shurrupak.

Egypt's geographical isolation and the unique geography of the Nile Valley are thought to have been responsible for its long existence. Because of military control, astronomical concepts in Egypt became so ingrained and inseparable from everyday concerns that they became an integral part of life. As your gaze rises to the horizons of Egypt, you can see the movement of the stars and planets: the climatic conditions never change. Besides this, Egypt also enjoys a cloudless sky almost all the time and a latitude that allows the most densely populated regions of the heavens to be viewed.

The reign of Hammurabi is a convenient point at which to observe general changes in and later introductions to the pantheon of the Sumerian gods. The political alterations in the kingdom were reflected in the sacred circle. Certain gods were relegated to the cold shades of obscurity, while new deities were adopted and others, hitherto regarded as negligible quantities, were exalted to the heights of heavenly omnipotence. The worship of Merodach first came into prominence in the days of Hammurabi.

Of all the many unexplained phenomena, experiences, and objects in the world, the ones that hold a great deal of fascination for most people are known as "ancient anomalies". These are ancient objects by scientific measure but in form or construction that appear to be relatively modern. They are impossible fossils, out-of-time technology, anachronistic artifacts, or even ancient ruins. In other words, if our history of the world is correct, they just should not exist.

Thoth, or Tehuti, was a highly composite deity. His birth was coeval with that of Ra. Let us enumerate his attributes before we seek to disentangle his significance. He is alluded to as the counter of the stars, the measurer and enumerator of the earth, as being twice great and thrice great lord of books, scribe of the gods, and as possessing knowledge of divine speech, in which he was "mighty". In general, he was figured in human form with the head of an ibis, but sometimes he appears in the shape of that bird.

Leonard Woolley, an archaeologist from Britain, returned to Iraq in 1922, almost 4,000 years after the ancient nuclear catastrophe, to uncover ancient Mesopotamia. An imposing ziggurat standing out in the desert plain drew him to the nearby site of Tell el-Muqayyar, where he began excavating. As old walls, artifacts, and inscriptions were unearthed, he realized he was digging up ancient Ur of the Chaldees. Woolley's discovery of a cemetery dated thousands of years ago, including unique "royal" tombs discovered by digging at its edges, is the find of the century.

There were talented and dexterous people living in what is now Southern Iraq during the time of Sumer. Humankind's first known civilization arose in the fertile plain irrigated by the Euphrates and Tigris rivers some 6,000 years ago "suddenly", "unexpectedly", and "with stunning abruptness", according to researchers. It was a society to which we owe virtually every "first" of what we consider essential to an advanced society.