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Few mysteries of the faith are so perplexing as the ongoing presence of sin in the life of the believer. On the one hand, Christians are no longer slaves to sin. On the other hand we find ourselves rocked by it, daily battling conflicting impulses and neuroses, caught in the middle of a cosmic tug-of-war between good and evil desires. What are we to make of this? Whatever we may believe theologically, practically speaking, the struggle is universal. The honest truth is that we're not as good as we would like to be. In other words, the answer to the question "Could I be better?

The "Lutheran" in the title doesn't mean The Lutheran Toolkit is just for Lutherans. It's about a Lutheran witness for the whole church and for all sinners with ears to hear. It's a book about the big theological ideas the evangelical reformers of the 16th century used as a lens for understanding God's work in Christ. Starting with Philiip Melanchthon's 1530 Augsburg Confession, which was drafted to defend the preaching and teaching of Luther and his colleagues, Ken Sundet Jones sees its primary themes as a set of tools that God uses to build faith in us.

The Freedom of the Christian was Martin Luther's first public defense of the doctrine of justification by grace through faith on account of Christ alone. Luther's explosive rediscovery of the Gospel of Jesus Christ shattered the Church of Rome's foundation of works, which considered good works a part of salvation instead of a result of it. Here, Luther constructed a rich theology that relies on the full power of the Gospel, which not only grants saving faith but also nurtures that faith through good works done in the freest service.

Each of us is the owner of a random collection of theologies, doctrines, and superstitions. It's a junk drawer of religious ideas and influences. It's the witticisms your grandmother tossed around with ease that sounded like they came from a religious text. It's an insight gleaned about God from a half-heard sermon at a friend's church. It's the mental screenshot of a meme shared on social media. It's the empowering idea you underlined in a book and wrote on a Post-it Note now forever affixed to your laptop.

You've tried it all before. You've done the Bible reading plans until you reached the book of Numbers. You have prayer journals that are half full. You hunger for a deep, meaningful spiritual life, but are so weary of your own personal inconsistencies and life interruptions that it almost feels hypocritical to try again. It often feels like spiritual disciplines are for the privileged few theologians who contemplate God's word while sitting in their studies. But God doesn't ask for your performance in exchange for his love.

Reading Reading the Old Testament can seem like exploring an old, mysterious mansion, packed with of all sorts of strange rooms. What does this odd and ancient world have to do with us, who are modern followers of Jesus? As it turns out, everything! Every chapter in the Old Testament, in a variety of ways, tells the story that culminates in Jesus the Messiah. What Christians today call the Old Testament is what Jesus and the earliest believers simply called the Scriptures.

Do you already have a good grasp of the Old Testament? Wonderful. This book will be an enjoyable review. Do you not know the difference between the Bible and The Hobbit? Also fine. This book will be a helpful map into unknown territory. By the time we're done, you won't know all the ins and outs of the story, but you will have a strong grasp of the major movers and shakers. We will sit shotgun with patriarchs and prophets. Each one will take us a little farther down the Old Testament road until we get to the goal: to Jesus, the one in whom the whole story finds fulfillment and meaning.

Jacob seems to be anything but a model disciple. He's a trickster, liar, and selfishly ambitious man who fathers children with four women and leads a dysfunctional family rife with jealousy and backstabbing. But Jacob is also Israel, the namesake of the Old Testament community of God, chosen and blessed. As such, this sinner-saint, who limps along with the Lord, burdened by weakness and beset by problems, is the mirror image of all of us who follow Jesus.

On any given Sunday the Christian approaches Christ who is present in Word and Meal. The songs, movements, and prayers that surround this Word and Meal are called the Divine Service. It is God's (divine) service to us and our proclamation of Christ' s life, death, and resurrection to ourselves and anybody that enters the church on that Sunday. This volume aims to teach the Divine Service to both the lifelong worshipper who was never taught why the church does the things the church does on Sunday mornings and the curious observer of this ancient tradition.

The Church is fracturing, revolution is brewing, and society is changing rapidly. Three authors who shaped this new world with their pens—Martin Luther, Desiderius Erasmus, and Philipp Melanchthon—will now be shaped by it in turn. When the pope and King Henry VIII of England pressure Erasmus to take a public stand against Luther, both authors will be forced to wrestle with literal and figurative demons. Erasmus is haunted by his illegitimate birth. Luther struggles with the rejection of the Church and his own father.

Suffering engulfs our lives in an unavoidable darkness, leaving answers and explanations obscured like a sorrowful fog. The gospel of Christ, however, gives us something infinitely more valuable than answers or explanations. Finding God in the Darkness: Hopeful Reflections from the Pits of Depression, Despair, and Disappointment is not an attempt to decode or decipher every nook and cranny of sorrow and suffering. It is a journey wherein faith, hope, and love are unexpectedly found along the way, in the midst of darkness. Much to our surprise, that's where God shows up, too.

How shall we live? What is the good life? What is the value of a person? What is my place in this world? Is God active in this world? These are questions that have been asked in every culture and in every era. From the Hebrew concept of Shalom (wholeness/well-being) to the Greek concept of Eudaimonia (happiness) and even to the American notion that all people have the right to life, liberty, and the pursuit of happiness, great thinkers have pondered what it means for humans to flourish.

A Shepherd's Letter is Bo Giertz distilled and served neat. He wrote this book to introduce his theological agenda for the Diocese of Gothenburg to which he was elected bishop in 1949. Here, he takes a straightforward approach to the theological themes that guided his writing of The Hammer of God, Faith Alone: The Heart of Everything, and With My Own Eyes. What he wrote for the sheep of the Gothenburg diocese, has applicability for all Christians everywhere even today, and will enrich their understanding of the "faith once for all delivered to the saints" (Jude 3).

This booklet introduces listeners to the Augsburg Confession, one of the most important charters of Christian liberty. From the time of its appearance in the sixteenth century to this day, the Augsburg Confession connects back to the first Christians and shows how the Bible can be read and Christian life can be lived today. You will see how the gospel enlivens all aspects of the life of faith and the mission of the church.

John Montgomery examines Martin Luther and the German Reformation; Ulrich Zwingli and the Swiss Reformation; the principles for interpreting the Bible by comparison of the approaches of Zwingli and Luther; the life, times, and thought of John Calvin; and the influence of the Bible Reformers, especially Martin Luther, on artists such as Bach and Mendelsohn compared to 20th century artists such as Picasso.

A treatment of the concepts of "law", "gospel" and the classic "three uses of the law", together with their application to the crucial question of the appropriateness of legislating a "Christian agenda" in a pluralistic society.

This is Bo Giertz's masterpiece—written with the doctrinal clarity and purpose of G.K. Chesterton and C.S. Lewis, the historical acumen of Bernard Cornwell, and the psychological insight of Kafka. The result is a Scandinavian Noir that cuts open the soul and lays it at the foot of the cross.

An introductory lecture on jurisprudence (philosophy of law) delivered at the Faculty of Law, University of Alberta, Edmonton, Alberta on March 26, 1993.

The Inns of Court School of Law in London, England was the scene of a lively debate on the truthfulness of the claims of two of the world's most prominent religions on October 17, 2003. The debaters were Shabir Ally, a graduate of Laurentian University in Sudbury, Ontario with a B.A. in religious studies, and president and founder of the Islamic Information and Da'Wah Center in Toronto, Canada, and John Warwick Montgomery.

An examination of the nature of the Bible and the claim for its reliability as a revelation from God.