Showing results by narrator "Robert Whitfield" in All Categories

This book reveals the most complete picture ever of the KGB and its operations in the United States and Europe. It is based on an extremely top secret archive which details the full extent of its worldwide network. Christopher Andrew is professor of modern and contemporary history and chair of the history department at Cambridge University, a former visiting professor of national security at Harvard, a frequent guest lecturer at other United States universities, and a regular host of BBC radio and TV programs.

A little over 100 years ago, East Africa was terra incognita to most whites: a land largely unmapped, sparsely settled by Europeans, and teeming with wildlife. It was the hunter-adventurer's paradise, and by the early 20th century, a small, lionhearted clan of explorers and big-game hunters began leading safaris there for money.

Secret agent Richard Hannay travels across war-torn Europe in search of a German plot and an Islamic messiah. He is joined by three others: John S. Blenkiron, an American who is determined to battle the Kaiser; Peter Pienaar, an old Boer Scout; and the colorful Sandy Arbuthnot, who is modeled on Lawrence of Arabia. Their success or failure could change the outcome of the First World War.

As a boy, he dreamed of being an undercover spy behind enemy lines. As a man, he found himself undercover for God. Brother Andrew was his name, and for decades, his life story has awed and inspired millions. This best-selling memoir recounts the incredible efforts of the young Dutch factory worker to transport Bibles across closed borders, and the miraculous ways in which God provided for him every step of the way.

"Present day conditions," writes Pink, "call loudly for a new examination and new presentation of God's omnipotence, God's sufficiency, God's sovereignty. From every pulpit in the land it needs to be thundered forth that God still lives, that God still observes, that God still reigns. Faith is now in the crucible, it is being tested by fire, and there is no fixed and sufficient resting place for the heart and mind but in The Throne of God.

Prince Myshkin, is thrust into the heart of a society more concerned with wealth, power, and sexual conquest than the ideals of Christianity. Myshkin soon finds himself at the center of a violent love triangle in which a notorious woman and a beautiful young girl become rivals for his affections. Extortion, scandal, and murder follow, testing the wreckage left by human misery to find "man in man."

It was a split-second operation as delicate and as deadly as a time bomb. It demanded the concentrated devotion and vigilance of more than six hundred men for every hour, every day, and every night for more than a year. With only their bare hands and crude homemade tools, they sank shafts, built underground railroads, forged passports, drew maps, faked weapons, and tailored German clothes.

With Friedrich Nietzsche, philosophy was dangerous not only for philosophers but for everyone. His ideas presaged a collective madness that had horrific consequences in Europe in the early 1900s. Though his philosophy is more one of aphorisms than a system, it is brilliant, persuasive, and incisive. His major concept is the will to power, which he saw as the basic impulse for all our acts. Christianity he saw as a subtle perversion of this concept, thus Nietzsche's famous pronouncement, "God is dead."

As General George Washington makes a desperate attempt to forge an army that can stop the British from taking New York and defeating the Continental Army, the Bradford family is learning that serving God and serving one's country often calls for great sacrifice. Meanwhile, Clive Gordon, son of Colonel Leslie Gordon of the British army, falls in love with Katherine Yancy, a daring young woman whose father and uncle are patriot prisoners. When Clive crosses enemy lines to attempt their rescue, will he be shot as a spy?

With swordfights and romance, adventure and treachery set against the backdrop of the French Revolution, this is the book that made Sabatini famous. Andre-Louis Moreau has good prospects as a young lawyer, but an unfair duel with the ruthlessly cruel Count de La Tour d'Azyr leaves Andre-Louis' best friend dead and Andre-Louis himself a fugitive from the King's justice. While incognito, he becomes both a wildly popular actor and a firebrand of the Revolution.

In Israel and the West, it is called the Six Day War. In the Arab world, it is known as the June War or, simply, as "the Setback". Never has a conflict so short, unforeseen, and largely unwanted by both sides so transformed the world. The Yom Kippur War, the war in Lebanon, the Camp David accords, the controversy over Jerusalem and Jewish settlements in the West Bank, the intifada, and the rise of Palestinian terror are all part of the outcome of those six days.

We see our age as the greatest in human history, filled with seemingly unending originality. Yet such dynamism is not a necessary characteristic of great eras. Among the most long-lasting and stable civilizations was that of medieval Europe. There stasis was achieved, and with it a stability that permitted the development of structured thought and intellectual embellishment of unparalleled degree.

In the dark and uncertain days of 1941 and 1942, when Rommel's tanks were sweeping towards Suez, a handful of daring raiders were making history for the Allies. They operated deep behind the German lines, often driving hundreds of miles through the deserts of North Africa. They hid by day and struck by night, destroying aircraft, blowing up ammunition dumps, derailing trains, and killing many times their own number.

Spinoza's brilliant metaphysical system was derived neither from reality nor experience. Starting from basic assumptions, with a series of geometric proofs he built a universe which was also God, one and the same thing, the classic example of pantheism. Although his system seems an oddity today, Spinoza's conclusions are deeply in accord with modern thought, from science (the holistic ethics of today's ecologists) to politics (the idea that the state exists to protect the individual).

One of the two major philosophical traditions of the twentieth century was linguistic analysis, derived largely from Wittgenstein. The other, diametrically opposed, came from Heidegger, and its fundamental question was, "What is the meaning of existence?" For Heidegger, this question could not simply be "analyzed away". It was beyond the reach of logic or reason. It was the primary "given" of every individual life. To confront it, Heidegger needed to develop an entire new form of philosophy.

Aristotle wrote on everything from the shape of seashells to sterility, from speculations on the nature of the soul to meteorology, poetry, art, and even the interpretation of dreams. Apart from mathematics, he transformed every field of knowledge that he touched. Above all, Aristotle is credited with the founding of logic. When he first divided human knowledge into separate categories, he enabled our understanding of the world to develop in a systematic fashion.

When the famous German author Sebastian Haffner died at the age of 91 in 1999, a manuscript was discovered among his unpublished papers. The book was begun in 1939, but with the advent of World War II, Haffner had set it aside. His family made the decision to publish it, and the book became a best seller in Germany in 2002. Spanning the period from 1907 to 1933, it offers a unique perspective on how the average educated German grappled with the rise of Hitler.

During his lifetime, Jean-Paul Sartre enjoyed unprecedented popularity for a philosopher, due partly to his role as a spokesman for existentialism at the opportune moment, when this set of ideas filled the spiritual gap left amidst the ruins of World War II. Existentialism was a philosophy of action and showed the ultimate freedom of the individual. In Sartre's hands, it became a revolt against European bourgeois values.

In Rousseau we encounter a walking ego, naked sensibility. Feeling triumphs over intellectual argument in his works, which are both deeply stirring and deeply inconsistent. Yet while his contemporaries Kant and Hume may have been superior academic philosophers, the sheer power of Rousseau's ideas was unequaled in his time. It was he who encouraged the introduction of both liberty and irrationality into the public domain.

David Hume reduced philosophy to ruins: he denied the existence of everything, except our actual perceptions themselves. I alone exist, he argued, and the world is nothing more than part of my consciousness. Yet we know that the world remains, and we go on as before. What Hume expressed was the status of our knowledge about the world, a world in which neither religion nor science is certain.