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The Annals, Part 2 picks up in the year A.D. 32 with the increasingly menacing and tyrannical behavior of Tiberius. With hundreds murdered or driven to suicide and many more in exile, Tiberius descends steadily into growing lust and debauchery on his private estate on the isle of Capri. Overseas, Rome is victorious in her struggle with Parthia, and as Tiberius is being smothered to death in A.D. 37 by Macro, peace at last comes to the eastern frontier.

In all of Roman history there was never a more turbulent year than A.D. 69, the ill-omened "Year of the Three Emperors". By some miracle, the greatest historian of the age, Tacitus, was able to chronicle those momentous events in a work he called The History. In its pages are some of the most memorable events of Roman history described in some of the most intensely passionate prose ever devised.

Tacitus, who condemns the depravity of these rulers, which he saw as proof of the corrupting force of absolute power, writes caustically of the brutal and lecherous Tiberius, the weak and cuckolded Claudius, and "the artist" Nero. In particular, his account of the bloody reigns of Tiberius and Nero brims with plots, murder, poisoning, suicide, uprisings, death, and destruction. The Annals also provides a vivid account of the violent suppression of the revolt led by Boudicca in Britain, the great fire of Rome under Nero, and the subsequent bloody persecution of the Christians.

The Annals, the last and greatest achievement of Tacitus, records the history of the Julio-Claudian emperors from the death of Augustus (A.D. 14) to the reign of Nero (54–68). These are stories of mutiny and murder, of whole armies disappearing beyond the Rhine, of an unstable and gloomy frontier. Tacitus brings us Nero himself, whose reign saw the burning of Rome and the mass slaughter of Christians, and whose vices still captivate and startle us with their imagination and cruelty.

In the pantheon of ancient men of letters, none hold a more venerated position than the Roman historian, Tacitus, venerated alike for the accuracy of his chronicles as well as for the superiority of his style. He was a writer of unexcelled genius and consummate skill. But his work fell into oblivion not long after his death, and has come down to us based on the text of a single tattered manuscript from the Middle Ages.

The Roman historian Tacitus was a successful politician who eventually became governor of the province of Asia. He is thought to have died around AD 120 and benefitted from the patronage of the Flavian emperors. The Histories, of which only just over four out of 14 books survive, covers the years following the assassination of the Emperor Nero: Rome was plunged into further civil war with the Year of the Four Emperors (AD 69), which culminated in the accession of Vespasian, the first of the Flavians.

Beginning at the end of Augustus' reign, Tacitus's Annals examines the rules of the Roman emperors from Tiberius to Nero (though Caligula's books are lost to us). Their dramas and scandals are brought fully under the spotlight, as Tacitus presents a catalog of their murders, atrocities, sexual improprieties, and other vices in no unsparing terms. Debauched, cruel, and paranoid, they are portrayed as being on the verge of madness. Their wars and battles, such as the war with the Parthians, are also described with the same scrutinizing intensity.

In Germania, Roman historian Tacitus presents an impressive history of Germanic tribes and their societies. He dives deep, discussing everything from their ancestry to their government. The work also explores the similarities and differences between the values and customs of Roman and Germanic societies. Germania is a monumental ethnographic work that provides fascinating insight into early Germanic cultures and Roman attitudes toward them.

The Annals, written by Gaius Cornelius Tacitus (56c-120 CE), is regarded as one of the great literary works of history in the Roman world. Tacitus is considered by many to be the greatest of Roman historians, and The Annals is his’ outstanding achievement. Originally comprising 18 volumes, books 7 to 10 and parts of books 5, 6, 11 and 16 have been lost, but those that remain, read here by Martyn Swain, tell the fascinating tale of the Julio Claudian emperors and their times.

These three vibrant texts show different sides of the Roman historian Tacitus. Agricola was a successful general and Governor of Britain (77-83CE), a task which he carried out with firmness and probity. Tacitus' account of Germania shows a very different land with its many tribes, their habits and qualities in a strongly rural and resistant environment. A Dialogue Concerning Oratory, by contrast, is placed decidedly at the heart of Roman culture, a survey of rhetoric and the art of eloquence.

The exemplary life of a noble soldier/statesman, a description of ancient Germany, and a discussion of oratory are the subjects of three short masterpieces by the brilliant Roman historian, Tacitus.

Two works by the Roman historian, Tacitus. Agricola is a portrait of Julius Agricola, a governor of Roman Britain, and the first surviving account of the geography, climate, and peoples of Britain. The German tribes of Northern Europe are discussed in Germania.

Publius Cornelius Tacitus (c. 56 to c. 120 AD) was a senator and a historian of the Roman Empire, and considered to be one of the greatest Roman historians. Five works ascribed to Tacitus have survived. The surviving portions of his two major works, the Annals and the Histories span the history of the Roman Empire from the death of Augustus, in 14 AD, to the years of the First Jewish-Roman War, in 70 AD.

This superbly written, highly listenable account of the tumult of A.D. 69 focuses on the four men who sought imperial power in the void left by Nero: an old man, a soldier, a playboy, and an extravagant debaucher. The empire-wide, year-long civil war that resulted is brought to life in this sustained narrative, which is rich in detail, intrigue, and insight, as well as the aristocratic biases of the author.

The Agricola (Latin: De vita et moribus Iulii Agricolae, lit. On the life and character of Julius Agricola) is a book by the Roman historian Tacitus, written c 98, which recounts the life of his father-in-law Gnaeus Julius Agricola, an eminent Roman general. It also covers, briefly, the geography and ethnography of ancient Britain. As in the Germania, Tacitus favorably contrasts the liberty of the native Britons to the corruption and tyranny of the Empire; the book also contains eloquent and vicious polemics against the rapacity and greed of Rome. This translation by Alfred John Church and ...

In Dialogue on Orators, Tacitus presents a conversation about the art and philosophy of rhetoric. Four characters discuss the merits and pitfalls of oration and poetry, debating one another’s point of view. With this text, Tacitus follows in the tradition and structure of Cicero, the great orator. It marks a distinct change in style from Tacitus’ longform historical works, Germania and Agricola.

Wie war es damals im rauen Germanien - gesehen aus dem Blickwinkel eines Römers? Publius Cornelius Tacitus beschreibt dies in seinem Klassiker - und wir erfahren von so mancher überraschenden Charaktereigenschaft unserer Vorfahren!

Agricola, also known as The Life and Character of Julius Agricola, serves as the main historical source for information about this notable Roman general. His son-in-law, the historian Tacitus, authored the text. He writes not just about his father-in-law’s military career and conquest of Britain, but also about cultural and geographic forces at work during this time. The portion of the original text that survives today remains an important reference for historians and history buffs alike.

"Dem römischen Historiker Tacitus ist es zu "verdanken“, dass die barbarischen Ethnien jenseits des nördlichen römischen Imperiums erstmals in dem Sammelbegriff "Germanen“ zusammengefasst worden sind. Historisch nachgewiesen ist inzwischen, dass die Germanen zwar als Ethnie kurzzeitig existiert haben (wahrscheinlich, weil sie aufgrund der fehlenden Schriftsprache keine bessere oder andere Idee hatten wie sie ihre kleine Dörfer-Ansammlung nennen sollten), aber lediglich eine kleine unbedeutende Ethnie darstellten."