Mostrando resultados por autor "St. John Chrysostom" en Todas las categorías

In 387 AD, Emperor Theodosius I imposed new taxes. In Antioch, the protests against the tax degenerated into a riot in which the statues of the imperial family were thrown down. Roman emperors viewed the crime of lèse-majesté in a serious light, and the Antiochenes dreaded that Theodosius would destroy the city in retaliation. It was in the aftermath of the Riot of the Statues that Chrysostom delivered a series of lenten sermons which have come to be known as The Homilies on the Statues.

St John Chrysostom (c. 347–407) is one of the greatest preachers in the history of the Church. This collection brings together nine of his sermons on the saving events of Christ's life, preached on particular feasts: one on Christmas (On the Day of Christ’s Birth), one on Theophany (On the Baptism of Christ), one on Holy Thursday (On the Betrayal of Judas), two on Great and Holy Friday (On the Cross and the Thief and On the Cemetery and the Cross), one on Pascha (Against Drunkenness and on the Resurrection), one On the Ascension, and one On Pentecost.

This book contains sermons given by St John Chrysostom (ca. 349-407), the "Golden Mouth," perhaps the greatest preacher of all time. David Ford selected these particular sermons to illustrate certain dramatic moments in Chrysostom's life, which highlight some of the most important themes of his preaching and elements of his remarkable character and personality. Chrysostom's passion for proclaiming the truth and his love for his flock and, above all, for God shine through in these homilies, delivered at pivotal moments in his eventful life.

John Chrysostom (c. 347-407), Archbishop of Constantinople, was an early Church Father. This series of eight instructions concerning baptism were given by him, most likely at Antioch around the year 390. Their interest derives from Chrysostom's activities for the baptismal candidates and as their instructor in Christian doctrine and morality.

Christian tradition often seems to give only grudging approval to married life, particularly its sexual aspect. In these sermons of St John Chrysostom, we find an important corrective to this view.

This commentary on Galatians was compiled from six homilies given by St. John Chrysostom (347 - 407), the great preacher of Constantinople, providing a detailed verse by verse study of this important letter by the apostle St. Paul. The epistle is the ninth book in the New Testament and is addressed to the Christians in Galatia, a region of Asia Minor (modern-day Turkey). In the letter, St. Paul addresses the controversy of the Mosaic law and how it applies to non-Jewish Christians. It is also notable for recording the controversy between Paul and Peter over "Judaizers".

John Chrysostom, the Archbishop of Constantinople, wrote a short treatise in dialogue form between his friend Basil and himself, about the dignity of the priesthood. The work includes sections on the importance of preaching, the call to the priesthood, the purity of the priest, and the exalted position of the priesthood.

Saint John Chrysostom (c. 349-407), Archbishop of Constantinople, was an important Early Church Father. These three homilies deal with errors against, which Chrysostom contended all his life. It is assumed that they were delivered at Antioch when Chrysostom was a presbyter under the Episcopate of Flavian. Chrysostom opposed the idea that the world was abandoned to the dominion of devils, insisting very boldly on the freedom of will, moral responsibility, and the duty of vigorously resisting temptation.

If you had a plot of land, would you sow the entire area or half of it? If you had a million dollars, would you want to receive interest on the entire amount or half of it? This is how things are when it comes to spiritual matters also. If our soul has 10 degrees of virtue, our All-good God will send us 10 degrees of temptations. He will sow and plow the entire field of our soul. If He gives you more than you are able to endure, you will collapse; if he gives you less, He is being unfair to you. He is depriving you of eternal earnings, of eternal glory!

Dive deep into the wisdom of St. John Chrysostom with these engaging homilies on 1st Corinthians. This volume covers Homilies #25-44, offering insightful interpretations that illuminate the text and enrich your understanding. - Summary by Soloist

Explore Homilies 25 through 43 of St. John Chrysostoms insightful commentary on the Holy Gospel according to St. Matthew. Delve into the miracles and profound teachings of the Lord Jesus Christ, beautifully summarized by The Reader.

Dive into the profound insights of St. John Chrysostom, the revered Archbishop of Constantinople, as he eloquently unpacks Pauls first letter to Timothy. Known as the golden-mouthed preacher, Chrysostom highlights the deep bond between Paul and Timothy, illustrating the love and mentorship that shaped the early Christian community. Through a series of captivating homilies, discover the timeless wisdom of this pivotal epistle and its enduring relevance for believers today.

Delve into the wisdom of St. John Chrysostom, renowned as the golden-mouthed preacher of his time, as he explores the profound messages within 2 Timothy. Over the course of 10 compelling sermons, Chrysostom illuminates this pastoral epistle, penned by Paul to his beloved disciple Timothy, whom he appointed as an archbishop. This letter addresses the vital conduct of church leaders and is thought to be one of the final writings of Paul before his martyrdom in Rome. Summary by ancientchristian.

John Chrysostom, the renowned Archbishop of Constantinople, is celebrated as one of the greatest preachers in the Eastern world. Known as Chrysostom, meaning golden-mouthed in Greek, he captivates audiences with his eloquence. In this enlightening series of sermons, he delves into St. Pauls letter to Titus, offering profound insights and timeless wisdom.

Delve into the profound insights of Saint John Chrysostom as he shares his illuminating Homilies 15-25 on the Gospel of Saint Matthew. These teachings explore Matthew Chapters 5-7, collectively known as The Sermon on the Mount, which encompasses some of the most cherished and impactful messages of Jesus Christ. Join us on this enlightening journey through scripture. (Summary by the reader)

John Chrysostom’s letters to his childhood friend Theodore who had fallen for a young woman after agreeing to live a life of asceticism. John explains to Theodore that he has covenanted with a Heavenly Bridegroom and that to marry Hermione would be adultery. John compares the destruction of the soul of Theodore to the destruction of the Temple of Israel.

Join us as we elevate our minds towards Heaven, embracing a passionate longing that ignites our spirits. Clad in the fervor of divine fire, we face the world unafraid—be it wild beasts or countless snares, nothing can deter us when we are armed with this sacred flame. The heat of this fire is overwhelming, consuming all in its path. Let us be enveloped in this divine light, offering glory to our Lord Jesus Christ, who reigns with the Father and the Holy Spirit, now and forever. Amen. Thanks be to God. (Summary from Homily 34)

This moving treatise was composed when St. Chrysostom was in exile, probably shortly before his death. It was sent with a letter to his friend the deaconess Olympias in Constantinople. A portion of this treatise reflects the thoughts of Plato in the 10th book of The Republic to prove the immortality of the soul.

Explore the profound insights of St. John Chrysostom in his commentary on the Holy Gospel of St. Matthew, focusing on the pivotal events of the Lord Jesus Christs death and resurrection. This collection includes Homilies 65 through 90, offering a rich spiritual perspective. - Summary by The Reader

This sermon by St. John Chrysostom points out the error of scrutinizing the sins of others with great exactitude while we let our own pass. He argues that we ought to do the contrary, to keep our own faults unforgotten but never even to admit a thought of those of others. He argues that God would be more inclined to forgive their sins if people did that.