Mostrando resultados por autor "Gustavo Vázquez-Lozano" en Todas las categorías

Jesús de Nazareth fue un maestro judío de origen rural que vivió en el primer tercio del siglo I de nuestra era. Durante una celebración de la Pascua en Jerusalén fue condenado a la pena de muerte - específicamente crucifixión - por la autoridad imperial de Roma, que en ese momento tenía el control de su país. Muchas cosas más podrían decirse de su vida, pero aparte de este pequeño resumen y quizá uno o dos detalles más, sería complicado que todos los académicos estudiosos de la Biblia levantaran su mano en señal de acuerdo.

El estudio de los evangelios apócrifos - relatos de la vida o dichos de Jesús que no entraron al Nuevo Testamento - es una disciplina popular entre los académicos que llena ya varios estantes de cualquier biblioteca respetable.

Although all the titles of the Nag Hammadi library are not known, many people have heard about its most famous components: The Gospel of Thomas - at one time it was discussed whether it should be included in the New Testament - and The Gospel of Philip, which tried to revive the debate around the identity of Mary Magdalene: "Why do you love her more than all of us?" asks a disconcerted Peter to Jesus. Finally, the Nag Hammadi texts have led many scholars to reconsider the rigid canons imposed by the early Church, and the readers to find a more intimate religion that turned upside down many postulates of Christian orthodoxy.

This is the story of Santa Muerte, the so-called cult of crisis, a red-hot combo of a kermesse (Mexican carnival), Catholicism and New Age; a hedonist practice but involving bodily sacrifice too. It is an expression of economic, psychological and social forces, bigger than perhaps any of her acolytes suspect. This book looks at the folk saint and the manner in which her cult grew. You will learn about Santa Muerte like never before.

¿Sabías que… El 5 de mayo de 1867, Benito Juárez siguió en vivo y en directo la transmisión de la Batalla de Puebla desde el Palacio Nacional. El primer telegrama se recibió a las 9:30 de la mañana. El último, anunciando el desenlace, a las 5:49 de la tarde. Manuel González (1833-1893) era muy mujeriego. Mandó hacer una puerta secreta en el Palacio Nacional por donde metía a sus amantes. En su tiempo ese acceso fue conocido como «El paso de Venus». Francisco I. Madero escribió varios libros sobre espiritismo. Circularon cuando fue presidente, sólo que bajo un seudónimo. ...

A little more than 100 years ago a Mexican peasant named Emiliano Zapata gathered a rural army from the plantations and villages of southern Mexico, seized the lands of the haciendas, and began to distribute them among the peasants of Anenecuilco, his hometown, in the state of Morelos. Outraged and impatient with the ceaseless destitution of the indigenous peoples at the hands of the landowners, he had decided to take justice in his hands.

Hace poco más de cien años un campesino mexicano llamado Emiliano Zapata reclutó un ejército rural de las plantaciones y pueblos del sur de México, tomó por la fuerza las tierras de los haciendas y comenzó a repartirlas entre los habitantes de Anenecuilco, su pueblo natal en Morelos. Indignado y encolerizado por el despojo que los terratenientes habían venido efectuando durante años contra los pueblos indígenas, había decidido tomar la impartición de la justicia en sus propias manos.

The Apocrypha of the Bible examines the history of the books excluded from the Bible, the characters and events told by the books, and the discoveries that have influenced Biblical studies in the last few centuries.

The study of the apocryphal gospels, documents about the life or sayings of Jesus that did not become part of the New Testament, is a popular discipline among scholars that now fills several shelves of any respectable library. However, few consider the question of whether the Old Testament, also known as the Hebrew Bible, is "complete" and whether in antiquity there were other books besides "Genesis", the "Exodus" or "Judges", with different histories and unknown characters, that were excluded from the canon and got lost in the sands of time.

La leyenda de Francisco "Pancho" Villa está saturada de heroísmo, tragedia y romanticismo; es la historia de un campesino pobre que se convierte en bandolero por necesidad, por haber vengado una injusticia sobre su familia; la del genio militar que primero huye del gobierno opresor, y después, frente al ejército revolucionario más grande en la historia de su país, lo derrota y se convierte en el liberador de México, sólo para volver a caer en la desgracia cuando sus tropas lo abandonan o son liquidadas por el enemigo.

The legend of Francisco Villa is full of heroism, tragedy, and romance. It is the story of a poor farmer boy who became a bandit out of necessity, after avenging an injustice on his family; a military genius who flew from an oppressive government to lead the largest revolutionary army in his country's history, and defeated dictatorship to become Mexico's liberator, only to fall again in disgrace when his troops abandoned him or were massacred by the enemy.

Mary Magdalene is one of the most talked about figures in modern Christianity, a woman who mainstream media and modern sensibilities can hold with more conviction. The media, press, movie industry, and airport literature have been obsessed with this redhead for more than 100 years, a fascination that reached its climax in the first decade of this century and does not seem likely to end anytime soon. Mary Magdalene is frequently depicted as young and attractive, liberated and intelligent, a symbol of a freer spirituality, and not controlled by a male-dominated church. In the minds of many, she embodies opposition to a system dominated by old men in white cassocks, the "sacred feminine."

Esta es la historia de la Santa Muerte, culto de crisis; remix de catolicismo, kermesse y New Age; un culto hedonista pero también de sacrificio corporal; reflejo de fuerzas económicas, psicológicas y sociales más amplias de lo que tal vez ninguno de sus acólitos sospecha.

How did things progress from that story in the Bible, with a Jewish girl giving birth to the Messiah of Israel in a manager in the city of Bethlehem, to the modern colossus that is the Christmas holiday? How did Santa Claus, the Christmas tree, the snow sleighs, the presents, and family reunions become the distinctive features of the holiday if none of them were there at the beginning? The answers can be attributed to a chain of events, characters, oral traditions, artistic works, and an assimilation of local folklore.

The butcher of the Alamo and Goliad. The traitor who sold half of Mexico. The Napoleon of the West. Mr. Fifteen Nails. The Mother Country's seducer. Almost 150 years after his death, a lot of name-calling is still being directed towards Antonio López de Santa Anna, president of Mexico 11 times in the 19th century, and today, the vast majority of his compatriots consider him the greatest traitor in history.

No other artwork in the world is comparable to the Virgin of Guadalupe. What makes this painting unique - located in the Basilica of Guadalupe, north of Mexico City - is not precisely its artistic quality, as is the case with the Mona Lisa by Leonardo or The Kiss by Gustav Klimt, nor its place in the evolution of painting.

Apart from Jesus, there is no character more vividly presented in the gospels than Peter. To talk of Saint Peter is to talk about a man of action. There is a good reason why he is the apostle with the most mentions in the Gospels, and the most referred to in the New Testament (a total of 195 times). In comparison, John, the next most popular disciple, barely reaches 29 references. It is at decisive moments which require a categorical reaction where the leader of the Twelve shines.

Between 50 and 90 CE, the various writings that comprise the New Testament were written, including the four Gospels, the Acts of the Apostles, the Epistles of Paul, and other letters to more general communities of the early Church. But what is recognized as the 26 books of the New Testament today, in literally hundreds of English translations, actually took several more centuries to be determined as "canonical" by the Church.

Había una vez, cuando la guerra civil amenazaba separar a Estados Unidos, una monarquía al sur del Río Bravo. El reino se llamaba México. Había un castillo, una princesa y un joven príncipe alto y barbado; era noble e idealista, tenía fuego en el corazón, pero también era débil y crédulo.

He appears once in the New Testament, mentioned only in passing in the Acts of the Apostles; only a few verses in the canon, but for the primitive Church, there is a whole corpus about Simon Magus, its most formidable antagonist, an enemy of such colossal proportions that he deserved to be called "the father of all heresies." His only mention in the Bible occurs at the beginning of the second volume of Luke the Evangelist where he had a minor confrontation with Saint Peter which nonetheless had a happy ending.