Showing results by author "Carrie Jenkins" in All Categories

As polyamory continues to make its way into the mainstream, more and more people are exploring consensual nonmonogamy in the hope of experiencing more love, connection, sex, freedom and support. While for many, the move expands personal horizons, for others, the transition can be challenging, leaving them blindsided and overwhelmed. Beyond the initial transition to nonmonogamy, many struggle with the root issues beneath the symptoms of broken agreements, communication challenges, increased fighting and persistent jealousy.

Love is most often associated with happiness, satisfaction, and pleasure. But it has a darker side we ignore at our peril. Love is often an uncomfortable and difficult feeling. The people we love can let us down badly. Since we are inevitably disappointed by love, wouldn't we be better off without it? No, says Carrie Jenkins. Instead, we need a new philosophy of love, one that recognizes that the pain and suffering love causes are a natural, even a good part of what makes love worthwhile. It's time we liberated love.

What is love? Aside from being the title of many a popular love song, this is one of life's perennial questions. In What Love Is, philosopher Carrie Jenkins offers a bold new theory on the nature of romantic love that reconciles its humanistic and scientific components.

The love story we're all familiar with ends with “... and they lived happily ever after.” But how often do we hear a nonmonogamous love story with that ending? In all kinds of contexts, nonmonogamous happiness is erased. From the ubiquitous “friend who tried it once and it didn't end well” to Dan Savage's long-term jokes about never being invited to a polyamorous third wedding anniversary, we are repeatedly assured that nonmonogamy leads to misery.

El «amor triste» y trágico surge cuando pensamos que el amor es sinónimo de felicidad, y esta sinónimo de bienestar inmediato. El amor que defiende Jenkins va mucho más allá, porque rompe el tablero de juego tradicional y establece otras coordenadas. Contra la visión romántica, Jenkins propone un amor «eudaimónico» o de los «buenos espíritus». Es decir, que no debemos buscar nuestra media naranja en algún lugar del mundo, sino generar relaciones que nos hagan mejores; rodearnos, en suma, de buenos espíritus que contribuyan al florecimiento personal y al desarrollo de nuestras capacidades.

Victoria is raised in a crumbling house in England by her working-class aunt and uncle, until her academic brilliance gains her entrance to Cambridge. There, she meets her first true friend, Deb, a spacey aristocrat, and the girls create their own tiny bubble within Cambridge's strict class system. Until Deb disappears. In her search for her friend, Victoria finds an unlikely ally - a police officer named Julie. They travel the countryside, visiting sites of suicides, murders, and accidents. But eventually, Julie's emotional demands overwhelm Victoria.