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Brother Mackey sets out to dispel the notion that George Washington, the first president of the United States of America, was anything but a Freemason. He provides ample documentary evidence to support what now has become a common claim. But Mackey goes beyond simply showing us proof that Washington's masonic initiation took place; he shows us that George was a Mason in his heart.

Thomas Taylor was the first to translate the complete works of Plato into English and as such, a prominent Neoplatonist of his day. He wrote prolifically and his huge body of work has been influential on generations of writers and thinkers that followed him. Here he presents us with a concise summary of Platonic philosophy in the form of a creed. It is not intended to be heard as dogma, so much as it is a guide for students and thinkers alike.

William Wynn Westcott was a theosophist, Freemason, and Rosicrucian and one of the cofounders of the Hermetic Order of the Golden Dawn. In his own personal spiritual belief system he subscribed to the concept of successive lives in the form of earthly experiences, as was almost universal in the doctrines of the ancient world. Here he examines the changes that occur to an individual upon death (spiritually speaking, of course) and what that means for how a person should choose to live his or her life.

Waite attempts to make a connection between the occultist and the mystic, who he describes as searching for the same experience. The difference being that one is what he calls the saint and the other is what he deems a specialist. He also points out general occultists, who may be neither but who were well read and have helped to harmonize information but didn't actually do anything, such as Robert Fludd and Cornelius Agrippa.

Algernon Blackwood was a writer of weird, occult, and ghost tales. He was also a contemporary of Arthur Machen, both of whom were members of the Hermetic Order of the Golden Dawn. It was his interest in esoteric studies that likely served as the inspiration for strange stories such as this one. In this tale Blackwood tells the story of a student up all night studying for his exams when a childhood friend he hasn't thought about in many years unexpectedly pays him a visit.

This audiobook collects three short stories by W. B. Yeats: "Rosa Alchemica", "The Tables of the Law", and "The Adoration of the Magi". All three of these esoteric stories feature the character of Michael Robartes (as well as the character of Owen Aherne in the second two tales), and though it may seem obvious that it’s this character that connects all of these tales, what really connects them all is Yeats imagining the hidden, mystical fraternities of old tradition which preoccupied much of his writings and which he personally longed for initiation into.

J. D. Buck was a prominent theosophist, an influential Freemason, as well as a writer on both subjects. In this particular piece from 1897, he writes about the importance of self-discipline and how it's tied in with the concept of power. He writes about controlling one's feelings and conquering one's passions in order to achieve and maintain the ability of self-mastery. He also talks about universal brotherhood, a concept important to theosophists and Freemasons alike.

Esoteric scholar Manly P. Hall covers a lot of areas relating to the ancient mysteries, including common roots in religious and ritual practices, the practices of the Druids and how they relate to Masonry, the rites of Mithras, Simon Magus and the Gnostics, Abraxas, the Egyptian Serapis, the Odinic mysteries and how they compare, the rites of Eleusis, the Orphic mysteries, Bacchus, Dionysos, and much more.

Brother Harvey examines the symbolism of the worshipful master's gavel. He also explains what differentiates it from the setting Maul used in the master mason degree of the blue lodge and the one used in the mark master degree of the York Rite.

Originally published in 1891, it may be difficult for modern readers to accept that there was still a relatively strong belief in vampires, in what might usually seem like an age of blossoming spiritual enlightenment. But the author, an otherwise celebrated figure in Theosophy, discusses not just the folklore of this famed monster, but he recounts first-hand tales of reported vampire attacks.

This volume contains a pair of exploratory essays by Masonic scholar William Harvey. The first seeks to explain the origin and meaning of the word Tyler, as well as describing the history and duties that appertain to the official who guards the Doorway of Freemasonry. Harvey's second essay, "The Masonic Apron", begins by chronicling historical usages of the garment in cultures and traditions throughout civilization.

Brother Mackey discusses this rich and elaborate mythology within masonry, the inclusion into our mysteries of which is based off of a single mention in the Book of Kings. The explores the symbolism of advancement from a lower to a higher place, the movement from darkness to light and other such masonic allegories associated with the winding staircase. He also discusses the porch, the number of steps, Pythagoras, and more.

As the title suggests, Wright examines the similarities between the Druids and a wide variety of their contemporaries, such as the Indian Brahmans, who share a number of religious symbols and practices. There is a fair amount of discussion regarding the symbol of the oak tree in both Druidism and Judaism as well as other faiths.

Annie Besant was a writer, lecturer, prominent Theosophist, and women's rights activist of her time. She was a frequent contributor to various Theosophical publications of her day. This piece by her is a short, basic introduction to occultism through the eyes of Theosophy as well as the differences between the Occultist and the Mystic.

Just as many more sayings and doings of the Lord existed prior to and alongside the canonical Gospels, so were there, prior to and alongside the subsequently selected or canonical acts, many other narratives professing to record the doings and sayings of the apostles and disciples of the Lord. This is one such gnostic text which had been lost for centuries.

Originally published in 1906, this is the tale of a man who, while out on a leisurely drive, crashes his car. After he awakens he finds he is being watched by an unsettling young boy, whom he is forced to lodge with for the night.

Not one to shy away from controversy, Brother William Kuhn offers some bold statements about the history and future of Capitular Degrees in general and Royal Arch Masonry in particular; however, mostly he is challenge his reader, and Masons in general, to think for themselves.

Mackey examines the popular belief among scholars of his day that the rites of Freemasonry are remnants of ancient Druids ceremonies, or that at the very least the ceremonies of the two share a common origin, such as the pagan mysteries, travelling Buddhists, or perhaps the Phoenicians. In doing so, he gives an excellent history lesson on who the Druids were and what their initiation ceremonies were like.

A writer, scholar in his own right, friend, and confidant, G. R. S. Mead offers a defense of his colleague, H. P. Blavatsky. During her life, she was often accused of being a charlatan. Mead offers first-hand knowledge of working with and knowing Madame Blavatsky and speaks out against reports that attempted to discredit her.

Famed masonic and spiritual writer J. D. Buck discusses and examines a lesser-known book called The Great Work: The Constructive Principle of Nature in Individual Life, by John Emmett Richardson. Buck believes that Richardson has uncovered some deeper secrets that relate to the masonic initiations and the lost word, and he wishes to share some of the insight.