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Hippias of Elis travels throughout the Greek world practicing and teaching the art of making beautiful speeches. On a rare visit to Athens, he meets Socrates, who questions him about the nature of his art. Socrates is especially curious about how Hippias would define beauty. They agree that beauty makes all beautiful things beautiful, but when Socrates presses him to say precisely what he means, Hippias is unable to deliver such a definition.

In this acclaimed Plato masterpiece, you travel back in time to attend an elaborate high society dinner. At this party, you meet Plato's mentor, Socrates, and the comic poet Aristophanes. During the banquet, each of these men is invited to praise Eros, the god of love and desire. You witness them deliver speeches that embody their wisdom and philosophies on love. You hear Socrates' celebrated account of Diotima, the prophetess who taught him that love is the manifestation of human goodness. Finally, you even hear from the famous Alcibiades.

What is love? In poetry, songs, fiction, movies, psychology, and philosophy, love has been described, admired, lamented, and dissected in endless ways. Is love based on physical attraction? Does it bring out our better selves? How does it relate to sex? Is love divine? Plato's Symposium is one of the oldest, most influential, and most profound explorations of such questions—it is even the source of the idea of "Platonic love."

This audiobook contains Plato's most notable books, narrated brilliantly by Kevin Kollins. The works contained in this audiobook include The Republic, The Apology, Crito, and Symposium. Enjoy these four amazing philosophical works that have stood the test of time.

Plato’s dialogues frequently cover several topics and show their connection to each other. The "Phaedrus" is a model of that skill because of its seamless progression from examples of speeches about the nature of love to mythical visions of human nature and destiny to the essence of beauty and, finally, to a penetrating discussion of speaking and writing. It ends with an examination of the love of wisdom as a dialectical activity in the human mind.

In "Laws", Plato takes us on a journey to imagine the perfect society — not through dreamy ideals, but with real, practical ideas. The story happens on the island of Crete, where three wise men, including the Athenian Stranger, discuss how to create a city where people live together in peace and justice. Unlike Plato’s earlier works, this one isn’t about a perfect world led by kings, but about building a society that works for everyone.

The "Republic" poses questions that endure: What is justice? What form of community fosters the best possible life for human beings? What is the nature and destiny of the soul? What form of education provides the best leaders for a good republic? What are the various forms of poetry and the other arts, which ones should be fostered, and which ones should be discouraged? How does knowing differ from believing? Several characters in the dialogue present a variety of tempting answers to those questions. Cephalus, Polemarchus, Thrasymachus, and Glaucon all offer definitions of justice.

The Apology of Socrates, by Plato, is the dialogue that presents the speech of legal self-defense, which Socrates presented at his trial for impiety and corruption, in 399 BC. Specifically, The Apology of Socrates is a defense against the charges of “corrupting the youth” and “not believing in the same gods as the city, but in other gods which are novel” to Athens.

The Phaedrus by Plato, is a dialogue between Plato's protagonist, Socrates, and Phaedrus, an interlocutor in several dialogues. It was probably written around 370 BC, at about the same time as Plato's Republic and Symposium. Ostensibly about love, the discussion in the dialogue focuses on the art of rhetoric and how it ought to be practiced. The dialogue appears in the direct words of Socrates and Phaedrus, without an introduction.

"The Republic" is a Socratic dialogue, written by Plato around 380 BC, concerning justice, the order and character of the just, city-state, and the just man. It is Plato's best-known work, and has proven to be one of the world's most influential works of philosophy and political theory, both intellectually and historically. In the book's dialogue, Socrates discusses the meaning of justice and whether or not the just man is happier than the unjust man with various Athenians and foreigners.

The Allegory of the Cave appears in Plato’s Republic and compares the effect of education and the lack of it on human nature. It is written as a dialogue between Plato's brother and Socrates, who tells of people that have been chained to the wall of a cave their whole lives. They see shadows projected on the wall from objects passing in front of a fire behind them. Socrates explains that the philosopher is like a prisoner who has escaped the cave and realizes that the shadows on the wall are not the true reality at all.

Plato's Republic: Text and Commentary presents one of the most influential philosophical works in Western history through a unique dual structure: the first half offers insightful commentary by Will Durant, while the second half features the full text of The Republic by Plato. This format invites listeners to engage deeply with the philosophical ideas that have shaped political theory, ethics, and education for over two millennia.

Socrates questions Ion, an actor who just won a major prize, about his ability to interpret the epic poetry of Homer. How does an actor, a poet, or any other artist create? Is it by knowing? Is it by inspiration? As the dialogue proceeds, the nature of human creativity emerges as a mysterious process and an unsolved puzzle.

Laches, a general in the Athenian army, saw Socrates fight bravely in the battle of Delium. When he and Nicias, another general, are asked to explain the idea of courage, they are at a loss, and words fail them. How does courage differ from thoughtless and reckless audacity? Can a lion be said to be courageous? What about small children who have little idea of the dangers they face? Should we call people courageous who do not know whether their bravery will produce good or bad consequences?

The "Apology" of Socrates by Plato, presents the speech of self-defence given by Socrates in his trial for impiety and corruption (399 BC).The "Apology" of Socrates is the dialogue that depicts the death of Socrates and is one of the four works, along with Euthphro, Phaedo, and Crito, through which Plato details the final days of the philosopher Socrates. There is, however, no real way of knowing how closely Socrates' words in the "Apology" match those of Socrates at the actual trial.

Plato's dialogue, Critias, recalls the story of Atlantis attempting to conquer Athens. In ancient times, the Earth was divide by the gods - and gods tended the humans in their allotment as shepherds. Atlantis, allotted to Poseidon, becomes corrupt over time, and Zeus must take matters into his own hands.

The Apology of Socrates was written by Plato. In fact, it's a defensive speech of Socrates that he said in a court noted down by Plato. The main subject of the speech is a problem of the evil. Socrates insists that neither death nor death sentence is evil. We shouldn't be afraid of the death because we don't know anything about it. Socrates proved that the death shouldn't be taken as the evil with the following dilemma: the death is either a peace or a transit from this life to the next. Both can't be called evil. Consequently, the death shouldn't be treated as evil.

In Euthyphro, Socrates is on his way to the court where he must defend himself against serious charges brought by religious and political authorities. On the way, he meets Euthyphro, an expert on religious matters, who has come to prosecute his own father. Socrates questions Euthyphro’s claim that religion serves as the basis for ethics. Plato lived in Athens, Greece. He wrote approximately two-dozen dialogues that explore core topics that are essential to all human beings.

Critias is one of Plato's late dialogues and contains the story of the mighty island kingdom Atlantis and its attempt to conquer Athens, which failed due to the ordered society of the Athenians. Critias is the second of a projected trilogy of dialogues, preceded by Timaeus and followed by Hermocrates. The latter was possibly never written, and Critias was left incomplete. This edition was translated by Benjamin Jowett in 1871.

What happens when someone sounds wise—but isn’t? In Sophist, Plato takes us into a thoughtful and eye-opening conversation about truth, falsehood, and the power of language.