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The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

Award-winning author and blogger Tina Sequeira reviews 'Hiraeth' debut book by Dr.Shivani Salil.

Jaap Sahib is the morning prayer. The prayer was composed by the tenth Sikh Master, Guru Gobind Singh, and is found at the start of the Sikh scripture Dasam Granth. This Bani is an important Sikh prayer and is recited by the Panj Pyare while preparing Amrit on the occasion of Amrit Sanchar (initiation), a ceremony held to admit initiates into the Khalsa and it is a part of a Sikh's Nitnem (daily mediations). The Jaap Sahib is reminiscent of Japji Sahib composed by Guru Nanak, and both praise God.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

सत्यनारायण भगवान की कथा लोक में प्रचलित है। हिंदू धर्मावलंबियो (धर्मावलम्बियों) के बीच सबसे प्रतिष्ठित व्रत कथा के रूप में भगवान विष्णु के सत्य स्वरूप की सत्यनारायण व्रत कथा है। कुछ लोग मनौती पूरी होने पर, कुछ अन्य नियमित रूप से ...

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

Sundara Kanda is the fifth book in the Hindu epic, the Ramayana. It is the only chapter of the Ramayana in which the hero is not Rama, but rather Hanuman. The work depicts the adventures of Hanuman and his selflessness, strength, and devotion to Rama are emphasized in the text. Hanuman was fondly called “Sundara” by his mother Anjani and Sage Valmiki chose this name over others as the Sundara Kanda is about Hanuman's journey to Lanka.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

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The Bhagavata Purana is a revered text in Vaishnavism, a Hindu tradition that reveres Vishnu. The text presents a form of religion (dharma) that competes with that of the Vedas, wherein bhakti ultimately leads to self-knowledge, salvation (moksha), and bliss. However, the Bhagavata Purana asserts that the inner nature and outer form of Krishna are identical to the Vedas and that this is what rescues the world from the forces of evil. An oft-quoted verse (1.3.40) is used by some Krishna sects to assert that the text itself is Krishna in literary form.

सत्यनारायण भगवान की कथा लोक में प्रचलित है। हिंदू धर्मावलंबियो (धर्मावलम्बियों) के बीच सबसे प्रतिष्ठित व्रत कथा के रूप में भगवान विष्णु के सत्य स्वरूप की सत्यनारायण व्रत कथा है। कुछ लोग मनौती पूरी होने पर, कुछ अन्य नियमित रूप से ...