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Few of the sacred texts of the world's great religions present their wisdom with the clear simplicity of the verses of the Buddhist Dhammapada or Path to Virtue. Its direct style, clarity, and beauty place it at the forefront of Buddhist sacred literature, and its noble intent raises it to the highest level of humanity's spiritual guides.

Before the eyes can see with the clear vision of the Spirit, they must have grown incapable of the tears of wounded pride—unkind criticism—unmerited abuse—unfriendly remarks—slights—sarcasm—the annoyances of everyday life—the failures and disappointments of everyday existence. Take these thoughts with you into the silence, and let the truth sink into your mind, that it may take root, grow, blossom, and bear fruit. Kill out ambition. Kill out desire of life. Kill out desire of comfort. Work as those work who are ambitious. Respect life as those who desire it.

The Voice of the Silence is a valiantly sought collection of sage advice and spiritual instruction. The Voice of the Silence offers readers advice on inner growth. Principally, the text echoes the principles of Buddhism, advising readers to put aside personal desires and focus upon fostering the inner wealth of the soul to achieve a life of contentment.

As the human form, generally, corresponds to the human will, generally, so the individual bodily structure corresponds to the character, desires, will, and thought of the individual. Therefore the outer nature is nothing but the expression of the inner nature. This inner nature of each individual is what re-incarnates or expresses itself successively in various forms, one after another. When a man dies the individual ego or Jîva (as it is called in Sanskrit), which means the germ of life or the living soul of man, is not destroyed, but it continues to exist in an invisible form.

Thinkers everywhere are conscious of two things, first, that the region of mystery has never before been so clearly defined, and secondly, that that region can be entered more easily than has hitherto been the case; it may, therefore, perhaps be induced to render up some of its secrets if investigators of all schools pursue their search with determination.

We are all dwellers in two kingdoms, the inner kingdom, the kingdom of the mind and spirit, and the outer kingdom, that of the body and the physical universe about us. In the former, the kingdom of the unseen, lie the silent, subtle forces that are continually determining, and with exact precision, the conditions of the latter. To strike the right balance in life is one of the supreme essentials of all successful living. We must work, for we must have bread. We require other things than bread. They are not only valuable, comfortable, but necessary.

From the moment we emerge into the world as an infant we begin a journey of experience. We all share the desire to be happy. In this journey we will all experience emotional and physical pain and the loss of what we love. How we meet our losses and pains will determine the amount of peace we have in our lives. If we meet them as the hardened warrior or the defeated victim we live from survival and peace escapes us.

This is the message of Shri Ramakrishna to the modern world: “Do not care for doctrines, do not care for dogmas, or sects, or churches, or temples; they count for little compared with the essence of existence in each man which is spirituality; and the more this is developed in a man, the more powerful is he for good. Earn that first, acquire that, and criticize no one, for all doctrines and creeds have some good in them. Show by your lives that religion does not mean words, or names, or sects, but that it means spiritual realization."

The goal of mankind is knowledge. That is the one ideal placed before us by Eastern philosophy. Pleasure is not the goal of man, but knowledge. Pleasure and happiness come to an end. It is a mistake to suppose that pleasure is the goal. The cause of all the miseries we have in the world is that men foolishly think pleasure to be the ideal for which to strive. After a time, man finds it is not happiness, but knowledge, toward which he is going, that both pleasure and pain are great teachers, and that he learns as much from evil as from good.

Brief summary of the essentials of The Power of Your Subconscious Mind by Joseph Murphy, with guided affirmations to actuate and energize the given principles and support positive change in a person's life.

In certain respects, Through the Gates of Gold may be regarded as a commentary on Light on the Path. The listener would do well to bear this in mind. Many things in that book will be made clear by the listening of this one, and one will be constantly reminded of that work, which has already become classic literature. Through the Gates of Gold is a work to be kept constantly at hand for reference and study. It will surely rank as one of the standard books of theosophy.

The soul must be eternal. Why? In the first place we see that the soul is not matter. It is neither a gross body, nor a fine body, which we call mind or thought. It is neither a physical body, nor what in Christianity is called a spiritual body. It is the gross body and the spiritual body that are liable to change. The gross body is liable to change almost every minute and dies, but the spiritual body endures through long periods, until one becomes free, when it also falls away.

This is Olcott's biographic account of the Buddha, frequently called Siddhartha, combining experience and wisdom while introducing his life to a Western audience. While brief, Olcott's examination of the holy prophet's life is as vivid and fresh today as it was when it was published. Who was the Buddha, what were his lessons to man, and what is Buddhism?

One of the best nonfictional explanations of the Buddha's life and teaching is found in Henry Olcott's Buddhist Catechism in a question and answer format. Followed by Herman Hesse's profound and popular Siddhartha in which the life of the Buddha is mirrored by a contemporary seeker during the time of the Buddha. Together, the listener will come a way with a clear and inspiring account of the heart of the Buddha and Buddhism as well as some of its basic history and principles.

In Medicine of One, Clay Lomakayu invited us to travel the path to the center of the self, which was born out of his own spiritual journey and working with clients helping them do the same. In One Noble Truth, Lomakayu focuses on what it means to live from that center. From here we are a beacon of peace, harmony and balance through the action of compassion which when we stand at the center begins with our self. This living at the center is the greatest gift we can give both the world and ourselves.

These words have been written with purpose and hope that their suggestions may furnish you a key to open up the way to the attainment of your desires, and to explain that Fear should be entirely banished from your effort to obtain possession of the things you desire. This presupposes, of course, that your desire for possession is based upon your aspiration for greater liberty. For example, you feel that the possession of more money, lands, or friends will make you happier, and your desire for possession of these things arises from a conviction that their possession will bring you liberty and happiness.

This, the third of Hartmann's books, and the first with a fictional setting, begins with a journey in the Alps. The narrator meets a mysterious dwarf. The dwarf takes him to an Adept who resides in a hidden Rosicrucian colony high in the mountains. This Adept proceeds to expound on the Rosicrucian way, including Alchemy, Elementals and the acquisition of psychic powers. There is a demonstration of the transmutation of silver into gold using a red powder.

This collection of Judge's letters has inspired many seekers on the path. In clear, compelling language, the author shows that in the search for spirit, the need is not to escape the world, but to help transform it through constant efforts to be compassionate, resolute, and wise in daily life.

One of the best nonfictional explanations of the Buddha's life and teaching is found in Henry Steel Olcott's Buddhist Catechism in a question and answer format. Colonel Henry Steel Olcott (1832-1907) was the first Western Buddhist convert, probably since antiquity. He cofounded the Theosophical Society and was its first president. The only contributor to the 19th century southern Buddhist revival who was born a Protestant, Olcott was able to promote Eastern ideas to Western society.

First published in 1910, this short book sets out the way you can become rich, using things like visualization, belief, and the law of attraction. If you believe in this stuff (and I personally do), then this is a good little book to reaffirm those beliefs.