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Many of us are haunted by the past. We try to make painful memories go away by numbing ourselves with food, alcohol, and entertainment, but the past is still there and it's still eating away at us. Ironically, our obsessive thoughts about the past occur because we haven't fully processed it yet.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

In this fiery talk Ryushin Sensei takes up the fundamental and pervasive truth of impermanence. How do we deal with the fear of our death, he asks? When we understand that every bit of time and space is impermanent, how do we live our lives?

One of the main reasons people embark on the spiritual path is to identify what's causing their pain. Oddly enough, when we try to find our pain we often can't put our finger on it, and this is because our pain comes from an idea.

It's very difficult to experience life directly. Our conditioning and ordinary way of perceiving often creates a haze that prevents accurate perception. One of the most painful aspects of this fog is our feeling of separation; as a result of this misapprehension we follow after things and lose ourselves. The truth is that our inherent nature is one of unity.

The moment a child is born, a parent is created; you can't have one without the other. Daido Roshi explores the love between parent and child, and the complete intimacy that exists between the two. We see this intimacy in the way children mirror their parents, the way children reflect how we use our body, speech, and mind.

Everything is a field of practice - even our dreams. In this liminal, freewheeling talk, Ryushin Sensei explores the nature of dreams, and their usefulness as a source of the "uncanny realm," or, as he puts it, "the un-canned mind," in which our egos become permeable and our minds unhindered by the five senses. What is a dream? What is waking up from a dream? What is it to be awake? The very reality you're in right now is a dream. Practice offers you an opportunity to be lucid within the dream.

Zen Buddhism emphasizes meditation as the means to study ourselves and understand who we truly are. Dharma talks are an essential aspect of Zen training, and the talks offered here were given at both the Zen Mountain Monastery and the Zen Center of New York City.

The concept of karma is often misunderstood - and therefore misused - in the West. Karma is not retribution or punishment, it is simply cause and effect. But understanding karma deeply has profound implications for how we lead our lives and affect those around us.

What does it mean to forget the self? Who are you when you take away the 10,000 parts into which you have divided your life, the 10,000 seams or gaps you’ve laced over your self? The divisions and delusions that have burdened us can become our path - in fact, they are and have always been our path.

In this koan, a buffalo passes through a window. His entire body passes through but not his tail. Why is that? After his enlightenment, the Buddha taught for forty-two years amidst the pain and suffering of the world. What was his freedom? In this entrancing talk, Ryushin Sensei explores what trips us up - in practice and in our lives: ideas of completion, attainment, perfection - and our ideas about practice. Our questions and suffering move us to search. But is the search itself getting in the way?

The 21st century is a critical time for our environment. Global warming, pollution, deforestation: the problems are large, and it's easy to feel helpless. Yet it's important not to get lost in despair; we can be serious about environmental problems and still be joyful. This ability is crucial not only for dealing with the environment, but also with spiritual practice.

All the spiritual teachings on fearlessness point to the fact that being fearless doesn’t mean not feeling fear, but not being stopped by it. In this pointed talk, Shugen Sensei speaks directly to the ways in which we can all learn to face our fears in order to be free from, rather than debilitated by, them.

Our physical body is the miraculous gate through which we experience this world and life. It is also the focus of endless anxiety - especially in our culture. Shugen Sensei explores this tension, and the relationship of the ephemeral and the permanent, showing us how we can be free of anxiety.

At the root of all conflict and violence in the world is the way we use our mind to perceive differences. The differences themselves aren't the problem; they make the world interesting. The problem is our deeply ingrained habit of attaching to those differences and investing them with meaning and permanence.

Women have faced oppression and discrimination throughout history - even Buddhist history, beginning with the Buddha himself. In this talk, Shugen Sensei explores how we can move beyond our fear of differences by looking at a passage from the Vimalakirti Sutra in which the Goddess arranges for Shariputra to experience being in her female body. He realizes that an "essence" of maleness or femaleness cannot be found. What is it to be male? Female? Black? White? Where do these differences actually exist?

Why is it so difficult to study? It's a deep aspect of human nature, but most of us are educated to simply learn facts and repeat them. We can take responsibility for our learning by engaging in solitary sessions where we probe and question, cultivating a mind of inquiry.

The enlightened lay practitioner Vimalakirti taught that medicine and sickness heal each other, and that the whole world is medicine. Shugen Sensei challenges us to ask what medicine and sickness actually are and where we find ourselves within their interdependent relationship.