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This volume offers a complete translation of the Saṃyutta Nikāya, The Connected Discourses of the Buddha, the third of the four great collections in the Sutta Pitaka of the Pāli Canon. The Saṃyutta Nikāya consists of 56 chapters, each governed by a unifying theme that binds together the Buddha's suttas or discourses.

Así habló Zaratustra es uno de los textos más extraordinarios e importantes de la filosofía occidental. Fue escrito por Friedrich Nietzsche entre 1883 y 1885. Lo escribió en clave de novela con la esperanza de que su apremiante anuncio de la “muerte de Dios” y del surgimiento del superhombre (übermensch) tuviera un mayor impacto tanto emocional como intelectual.

This remarkable account has had an enduring influence on social and economic studies and has remained in print since its first English publication in 1885. It was written, in German, by a youthful Friedrich Engels, the son of a German industrialist, who was already concerned - even angered - by the conditions he saw inflicted on the working classes as the Industrial Revolution gathered momentum. His first visit to England (1842-44) and what he saw there with his own eyes fuelled his concerns and prompted him to make this formal study.

This is not an ordinary biography of the Buddha. In his characteristically individual manner, Urgyen Sangharakshita - the leading English-born Buddhist teacher and founder of the Triratana Buddhist Community - recounts the known details of the Buddha's life but enriches the story with contemporary relevance. Unpicking the threads of historical and mythical information, he considers the underlying meaning in terms of 21st-century life - and its effect on personal practice today.

The rivalry between two of the dominant city states of Ancient Greece, Athens and Sparta, erupted into a war lasting nearly 30 years and was to have a dramatic effect on the balance of power in the area. Between 431 and 404 BCE, the two cities battled it out on land and sea, aided by their alliances with neighbouring states: Athens’ Delian League vigorously opposed Sparta’s Peloponnesian League in a conflict which effectively involved the whole region.

This series of 28 lectures was given by Sigmund Freud (1856-1939), the founder of psychoanalysis, during the First World War and first published in English in 1920. The purpose of this general introduction was to present his work and ideas - as they had matured at that point - to a general public; and even though there was to be considerable development and change over the ensuing years, these talks still offer a valuable and remarkably approachable entry point to his revolutionary concepts.

El capital de Karl Marx (1818-1883) es una obra clave para entender el desarrollo del comunismo en el siglo XX, la naturaleza del capitalismo, y también la situación geopolítica en la que se encuentra el mundo moderno.

Demosthenes (384-322 BCE) is regarded as one of the greatest orators of Classical times. This view has persisted through the centuries even though his rousing speeches warning of the dangers of Macedonian expansion failed to stem the course of continued military success. Each of the orations in this collection is preceded with an introduction setting the scene, and outlining the context in which they were delivered. This also gives a concise picture of Athens at this difficult point in its history. All the speeches are prefaced by the historical setting.

Thomas Aquinas (c1225-1274) died before he could complete his ambitious plan for Summa Theologica, described as ‘a systematic compendium’ of Roman Catholic theology. Drawing on a wide range of Christian sources - and, controversially, on Greek and Latin philosophers as well as Arabian commentators - he sought to explicate matters of doctrine through a specific scheme of Question, Article, Objection, Answer and Reply.

Despite considerable concerns throughout England, the transition of the House of Tudor to the House of Stewart, from Elizabeth to James I (reigned 1603-1625) proved untroubled, not least because the queen left the country in ‘flourishing circumstances'. The new monarch moved to London and, despite being James VI of Scotland, made it his home for the next two decades. Unsurprisingly, his early distribution of honours benefitted more Scots figures than English, and coloured the nature of his English court, though he prudently left most of the main offices in the hands of Elizabeth's ministers.

Philosophical Investigations was published in 1953, two years after the death of its author. In the preface written in Cambridge in 1945 where he was professor of philosophy he states: ‘Four years ago I had occasion to re-read my first book (the Tractatus Logico-Philosophicus) and to explain its ideas to someone. It suddenly seemed to me that I should publish those old thoughts and the new ones together: that the latter could be seen in the right light only by contrast with and against the background of my old way of thinking.’

The front cover of the second edition of Language, Truth and Logic carried this statement in capital letters: ‘THE CLASSIC TEXT WHICH FOUNDED LOGICAL POSITIVISM - AND MODERN BRITISH PHILOSOPHY.’ It was a bold statement, but the book, first published in 1936 when A. J. Ayer was just 25 and a lecturer on philosophy at Christ Church, Oxford, drew unstinting praise from leading figures in the field, including Bertrand Russell.

Thus Spoke Zarathustra is one of the most extraordinary - and important - texts in Western philosophy. It was written by Friedrich Nietzsche between 1883 and 1885. He cast it in the form of a novel in the hope that his urgent message of the 'death of God' and the rise of the superman (Ubermensch) would have greater emotional as well as intellectual impact.

Fiódor Dostoievski (1821-1881) escribió su obra maestra Crimen y castigo - que se publicó por primera vez en 1866 - después de haber pasado cuatro años de su vida en una prisión estatal en Siberia. Ingeniero de formación, inicialmente había sido condenado a muerte por conspiración contra el zar, tras ser detenido en una reunión del círculo Petrashevski, grupo intelectual socialista al que pertenecía.

John Locke (1632-1704) was a product of his troubled times: he lived through the English Civil War, the Interregnum, the Restoration, Monmouth’s Rebellion, the Bloody Assizes and the Glorious Revolution. His empirical thinking was very much directed at finding rational solutions to the root causes of those troubles.

In 1913, the Viennese aristocracy is gathering to celebrate the 17th jubilee of the accession of Emperor Franz Josef, even as the Austro-Hungarian Empire is collapsing and the rest of Vienna is showing signs of rebellion. At the centre of this social labyrinth is Ulrich: a veteran, a seducer and a scientist, yet also a man 'without qualities' and therefore a brilliant and detached observer of his changing world.

This is Virginia Woolf’s first collection of essays, published in 1925. In them, she attempts to see literature from the point of view of the ‘common reader’ - someone whom she, with Dr Johnson, distinguished from the critic and the scholar. She read, and wrote, as an outsider: a woman set to school in her father’s library, denied the educational privileges of her male siblings - and with no fixed view of what constitutes ‘English literature’. What she produced is an eccentric and unofficial literary and social history from the 14th to the 20th centuries.

First published in 1936, Keynes’ ideas had evolved during the difficulties following World War 1 in Europe, and the US crash and the Depression of the 1920s-'30s and the misery of mass unemployment. He deplored the situation where a few individuals or companies stored massive wealth while vast numbers experienced poverty and insecurity (his alarm bells ring today!) and sought to promote initiatives where governments could intervene with social projects to keep money fluctuating.

The Enchiridion is the famous manual of ethical advice given in the second century by the Stoic philosopher Epictetus. Born to a Greek slave, Epictetus grew up in the environment of the Roman Empire and, having been released from bonds of slavery, became a stoic in the tradition of its originators, Zeno (third Century BCE) and Seneca (first century CE).

It was with Human, All Too Human, first published in 1878, that Nietzsche developed the aphoristic style that so suited his challenging views and uncompromising style. The text is divided into three main sections: 'Of the First and Last Things', 'History of the Moral Feelings' and 'The Religious Life'.