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Throughout history, arguments for and against the existence of God have been largely confined to philosophy and theology, while science has sat on the sidelines. Despite the fact that science has revolutionized every aspect of human life and greatly clarified our understanding of the world, somehow the notion has arisen that it has nothing to say about the possibility of a supreme being, which much of humanity worships as the source of all reality.

In this extensive sequel to Science Education in the Early Roman Empire, Dr. Richard Carrier explores the social history of scientists in the Roman era. Was science in decline or experiencing a revival under the Romans? What was an ancient scientist thought to be and do? Who were they, and who funded their research? And how did pagans differ from their Christian peers in their views toward science and scientists?

The Bible offers some clues to God's personality - he's alternately been called vindictive and just, bloodthirsty and caring, all-powerful and impotent, capricious and foresighted, and loving and hateful. But no one has ever fully explored why God might be such a figure of contrasts. Nor has anyone ever satisfactorily explained what guides his relationship not just with angels, the devil, and his son, but also with all of creation.

Dr. Richard Carrier, world-renowned philosopher and historian, explains the four reasons he does not accept the Christian religion, describing four facts of the world that, had they been different, he would believe. Those four reasons are God's silence, God's inaction, the lack of evidence, and the way the universe looks exactly like a godless universe would, and not at all like a Christian universe would, even down to its very structure. Dr. Carrier addresses all the usual replies to these claims.

The assumption that Jesus existed as a historical person has occasionally been questioned in the course of the last hundred years or so, but any doubts that have been raised have usually been put to rest in favor of imagining a blend of the historical, the mythical, and the theological in the surviving records of Jesus. Historian and philosopher Richard Carrier reexamines the whole question and finds compelling reasons to suspect the more daring assumption is correct.

A biography that restores America's foremost 19th-century champion of reason and secularism to our still contested 21st-century public square. During the Gilded Age, which saw the dawn of America's enduring culture wars, Robert Green Ingersoll was known as "the Great Agnostic". The nation's most famous orator, he raised his voice on behalf of Enlightenment reason, secularism, and the separation of church and state with a vigor unmatched since America's revolutionary generation.

Have you heard that language is violence and that science is sexist? Have you read that certain people shouldn't practice yoga? Or been told that being obese is healthy, that there is no such thing as biological sex, or that only White people can be racist? Are you confused by these ideas, and do you wonder how they have managed to challenge the logic of Western society? In this probing volume, Helen Pluckrose and James Lindsay document the evolution of the dogma that informs these ideas, from its coarse origins in French postmodernism to its refinement within activist academic fields.

In this riotous, globetrotting sequel to The Story of God, the universe’s premier antihero, God, returns, as lonely, misguided, angry, and troubled as ever. Regretting many of the decisions he made in his debut book, and wrestling with his continued ambivalence to both his son(s) Jesus and his frenemy Satan, God decides to set things right with creation - again. But this time, he asks, why stick around the dusty Land of Israel or a decaying heaven when there’s a much bigger world to explore - and countless others out there just waiting to love and praise him?

A medical scandal is currently unfolding across Western liberal societies. As Parents with Inconvenient Truths About Trans reveals, the primary victims are vulnerable, socially awkward kids with normally developing bodies who fall for the internet-fueled promise that they can solve their emotional, psychological, or physical discomfort by adopting an opposite-sex identity.

Part 1 of Godless, "Rejecting God", tells the story of how I moved from devout preacher to atheist and beyond. Part 2, "Why I Am an Atheist", presents my philosophical reasons for unbelief. Part 3, "What's Wrong with Christianity", critiques the bible (its reliability as well as its morality) and the historical evidence for Jesus. Part 4, "Life Is Good!", comes back to my personal story, taking a case to the United States Supreme Court, dealing with personal trauma, and experiencing the excitement of Adventures in Atheism.

Get ready to laugh. Get ready to be outraged. And get ready to see polygamy as no one has ever revealed it before. Joanne tells their crazy story with humor and honesty. You'll share her angst over sharing her husband. You'll meet her "sister wives", a prophet calling himself a "celestial stud service" who seeks divine guidance on threesomes, and apostles who dress in weird robes to curse the White House. You'll fume at gut-wrenching tales of racism, sexual abuse, fraud, and manipulation.

We as a society are self-censoring at record rates. Say the wrong thing at the wrong moment to the wrong person and the consequences can be dire. Think that everyone should be treated equally regardless of race? You're a racist who needs to be kicked out of the online forum that you started. Believe there are biological differences between men and women? You're a sexist who should be fired with cause. Argue that people should be able to speak freely within the bounds of the law?

What is it like to be a preacher or rabbi who no longer believes in God? In this expanded and updated edition of their groundbreaking study, Daniel C. Dennett and Linda LaScola comprehensively and sensitively expose an inconvenient truth that religious institutions face in the new transparency of the information age - the phenomenon of clergy who no longer believe what they publicly preach.

The Christian faith has been vigorously defended with a variety of philosophical, historical, and theological arguments, but many of the arguments that worked in an earlier age no longer resonate in today's educated West. Where has apologetics gone wrong? What is the best response to the growing challenge presented by scientific discovery and naturalistic thought?

Whether you’re a non-believer interested in activism or a religious fundamentalist who wants to learn about the “other side”, Atheist Answers is perfect for you. The book contains hundreds of questions frequently asked of atheists, as well as answers from an atheist author and seasoned heathen.

In this comedic postscript to The Story of God, we finally get to hear Satan's side of the biblical story. God (and, by extension, the Jesuses) may get all the love, but what about Satan? Clever, patient, and forever plotting, might he be the one who gets the last laugh? Might the greatest story ever told ultimately be all about him?

With wit and sensitivity, Behind the Mormon Curtain takes a deep dive into the quintessential American religion and the world's oldest profession, as Cuno tells the story of what he discovered, how he discovered it, and what it reveals not just about Mormons, but about us all.

Just as intelligent design is not a legitimate branch of biology in public educational institutions, nor should the philosophy of religion be a legitimate branch of philosophy. So argues acclaimed author John W. Loftus in this forceful takedown of the very discipline in which he was trained. In his call for ending the philosophy of religion, he argues that, as it is presently being practiced, the main reason the discipline exists is to serve the faith claims of Christianity.

From the moment of his birth, Siddhartha Gautama never doubted his specialness. He arrived with magnificently webbed digits and could lick his own earlobes. His karma had been that good. Thus, the question was never whether he would become a king, but rather, what type of king he would become. Siddhartha's journey took a sudden spiritual turn when he came to the first of his many realizations: things die, and before they die, they suffer, a lot, for real.

It has become the prevalent view among sociologists, historians, and some theistic scientists that religion and science have never been in serious conflict. Some even claim that Christianity was responsible for the development of science. In a sweeping historical survey that begins with ancient Greek science and proceeds through the Renaissance and Enlightenment to contemporary advances in physics and cosmology, Stenger makes a convincing case that not only is this conclusion false, but Christianity actually held back the progress of science for 1,000 years.