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The Book of Judges is the seventh book of the Hebrew Bible and the Christian Old Testament. In the narrative of the Hebrew Bible, it covers the time between the conquest described in the Book of Joshua and the establishment of a kingdom in the Books of Samuel, during which Biblical judges served as temporary leaders. The stories follow a consistent pattern: the people are unfaithful to Yahweh and he therefore delivers them into the hands of their enemies; the people repent and entreat Yahweh for mercy.

The Book of Joshua is the sixth book in the Hebrew Bible and the Christian Old Testament, and is the first book of the Deuteronomistic history, the story of Israel from the conquest of Canaan to the Babylonian exile. It tells of the campaigns of the Israelites in central, southern and northern Canaan, the destruction of their enemies, and the division of the land among the Twelve Tribes, framed by two set-piece speeches, the first by God commanding the conquest of the land, and, at the end, the last by Joshua warning of the need for faithful observance of the Law (torah) revealed to Moses.

It is not known who wrote the Book of Job or when it was written. It is written poetically and is considered wisdom literature. The book starts with a dialogue between God and Satan. God first brings up Job and how noble and pious he is, then Satan contends that it is so because of the wealth and comfort which God has bestowed upon him. God allows Satan to inflict suffering upon Job. As a consequence, Job loses all his wealth, his children die, and he contracts disease.

The two Books of Kings, originally a single book, is the tenth of the Hebrew Bible or the eleventh and twelfth books of the Christian Old Testament. It concludes the Deuteronomistic history, a history of Israel also comprising the books of Joshua and Judges and the Book of Samuel, which biblical commentators believe was written to provide a theological explanation for the destruction of the Kingdom of Judah by Babylon in c. 586 BCE and a foundation for a return from exile.

We do not know when the Book of Ezra was written or by whom. Parts of it were written in the first-person narrative. Also, it was written in both Hebrew and Aramaic (the language used by Persians). It narrates the story of the return of exiled Jews from Babylon back to Jerusalem ordered by King Cyrus, under the leadership of Zerubbabel, who is appointed governor. Upon his return, he builds an altar and starts to build a temple. His team’s efforts are cut short as the descendants of the Jews who were not exiled to Babylon lodge a complaint with King Cyrus

While we do not know when the Book of Esther written, or who wrote it, the events that unfold in it suggest that it was written approximately 100 years after the exile of Jews from Jerusalem. In this Book, there is no mention of God, and it is believed that that is done because the author wanted to make God present and active through His work. Around 484 BC, King Ahasuerus ordered a 180-day celebration as a show of his wealth and power. On the last day of the celebration, he ordered his wife, Queen Vashti, to appear and demonstrate her beauty, but she refused.

It is unclear when this book was written or who wrote it. However, there is speculation to conclude that it might have been written by King Solomon or another descendant within the lines of King David or a figure of authority in his times. There are two distinct voices at play in this book. One belongs to The Teacher, while the other is that of the author of the book. At the beginning of the book, the author begins with repeating the word “hevel,” which roughly translates to mean "meaningless."

The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

We do not know when this book was written or who wrote it. We do know that King Solomon is mentioned in this book. This book is a collection of love poems celebrating the love between a couple. The main voice in these poems is that of a woman, while we also have a voice that seems to belong to a man who is not Solomon. The woman seems to be engaged to the man, who is a shepherd. It is virtually impossible to analyze this book as a single poem because it does follow a structure and is quite disjointed. However, we can understand it using key themes.

The Book of Amos is a collection of sermons, poems, and calling Israel's wealthy to propagate justice and compassion among the poor. The poor were being marginalized, sold into debt slavery, and the justice system did not protect them. He warned the corrupt against God's judgment. Then God says that He chose Israel amongst everyone else and that He will punish them for their transgressions. Amos addresses these individuals and says that they go to the temples to pray and offer sacrifice, but it is all a sham for they neglect the poor and deny them justice.

The Book of Ruth‎, Megilath Ruth, "the Scroll of Ruth" is included in the third division, or the Writings, of the Hebrew Bible; in most Christian canons it is treated as a history book and placed between Judges and Samuel. The book tells of Ruth accepting the god of the Israelites as her god and the Israelite people as her own. In Ruth 1:16 -17, Ruth tells Naomi, her Israelite mother-in-law, "Where you go I will go, and where you stay I will stay. Your people will be my people and your God my God. Where you die I will die, and there I will be buried.

The Book of Deuteronomy is the fifth book of the Jewish Torah, where it is called Devarim, "the words of Moses". Chapters 1 - 30 of the book consist of three sermons or speeches delivered to the Israelites by Moses on the plains of Moab, shortly before they enter the Promised Land. The first sermon recounts the forty years of wilderness wanderings which had led to that moment, and ends with an exhortation to observe the law, later referred to as the Law of Moses.

The Book of Exodus is the second book of the Bible and describes the Exodus, which includes the Israelites' deliverance from slavery in Egypt through the hand of Yahweh, the revelations at biblical Mount Sinai, and the subsequent "divine indwelling" of God with Israel.

The Book of Leviticus s the third book of the Torah and of the Old Testament; scholars generally agree that it developed over a long period of time, reaching its present form during the Persian Period between 538-332 BCE. Most of its chapters consist of God's speeches to Moses, which God commands Moses to repeat to the Israelites.

The Book of Isaiah was written by Isaiah (the son of Amoz), who served as prophet between 740 - 701 BC. This was a critical period in the history of Israel when corruption was rampant. The Jews were breaking God’s covenant and engaging in idolatry. Isaiah mentions Israel as falling to corruption. He says that there is hope for the people of Israel if they repent and mend their ways. In his dream, Isaiah saw God, who told him to preach to the people to remember and obey Him. He foretells of the fall of Israel and the exile of the Jews if they persist in their corrupt ways.

While it is not known when or where exactly The Book of Chronicles was written, it is speculated that it was written around 537 BC. The second Book of Chronicles details the reign of King Solomon, who was the son of King David. He ruled over Jerusalem as a just and prosperous king. Solomon built the temple as instructed by his father. After a 40-year rule, King Solomon died and thus began the reign of his son, Rehoboam. During the rule of King Rehoboam, the key tribes of Jews in Jerusalem rebelled against him, resulting in the division of the kingdom, except the tribes of Judah and Benjamin.

The Books of Samuel, 1 Samuel and 2 Samuel, form part of the narrative history of Israel in the Nevi'im or "prophets" section of the Hebrew Bible/Old Testament, called the Deuteronomistic history, a series of books (Joshua, Judges, Samuel and Kings) that constitute a theological history of the Israelites and aim to explain God's law for Israel under the guidance of the prophets. According to Jewish tradition, the book was written by Samuel, with additions by the prophets Gad and Nathan.

The Book of Ezekiel narrates the story of Ezekiel, who was a priest in Israel after the Babylonian capture of the land. At about the time when he would have been appointed as a prophet, he has a vision of God's manifestation. He is instructed to warn the Israelites to follow their covenant with God. The Israelites by this time had begun to worship other gods and idols. This had spawned social ills of all kinds. So Ezekiel begins to spread the word that unless the Israelites repent and obey God, another attack would follow on Israel and the temple would be destroyed.

After the return of the exiled Jews from Babylon to Jerusalem, prophets Zechariah and Haggai motivated the people to rebuild the temple. The people asked Zechariah when the temple would be rebuilt. Zechariah turns to the people and tells them to be true to their covenant with God, do good deeds, and not be like their ancestors; the people agree. Zechariah then has a series of 8 dreams. These visions translate to God fulfilling His promise by establishing His kingdom in Jerusalem that will be pure.

In, The War Against the Virus: The Ultimate Collection of Tips and Tricks to Help You Thrive During COVID-19 Pandemic, author Dr. Rich Murphy takes us on a detailed journey to understanding our new normal with COVID-19. As a long time survivalist, he brings over forty-five years of experience as an Army Officer and Engineer to his own war - a war against a virus. Reviewing the historical connections to similar mass epidemics, we learn how a virus is able to be spread so rapidly around the world, starting with its origin.