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Anyone who Googles the phrase curatorial theory will immediately come upon quite a long list of suggested websites. Sometimes it is a little difficult to be sure if the texts offered are intended to be taken entirely seriously. However, if I hack my way through the dense thickets of language, I find myself in agreement with what they seem to be trying to say, which is that curating an exhibition - or for that matter, a website - is not an end in itself.

The new Gauguin exhibition at Tate Modern in certainly the art event of the year in London. It’s a blockbuster exhibition of a kind that, thanks to the continuing worldwide financial crisis, may soon become extinct. It is also an exhibition that raises important questions about how we currently see and think about art.

The new exhibition at the National Gallery in London ought to be yet another triumph for an institution that is now running a very ambitious exhibition program. Yet this event makes a curiously uneasy effect. There are several, not just one, reasons for this. The first is that Rubens, of all great artists the one who enjoyed the greatest degree of worldly success, had distinctly uneasy beginnings. Of sound Flemish bourgeois stock, he was born in 1577 at Siegen in Westphalia.

Very seldom in London can a major show of modern and contemporary art at a highly respected national institution have received such universally negative reviews. As I write this, not all the verdicts on the Royal Academy’s exhibition of Modern British Sculpture have been delivered. However, it is already clear that the majority will be hostile. Paradoxically, it is this, more than any other factor, which makes it seem like an important event - a turning point if you like.

Works of art have often been endowed by their audience with talismanic force. Their impact exceeds the visual impression they make. This seems natural enough when we consider the fact that the most ambitious works of art produced by ancient civilizations were religious. To those who originally encountered them, they seemed to speak directly from the gods. Their makers were very seldom recorded, though the names of those who ordered them to be made - pharaohs, emperors and kings - quite frequently survive.

It's far from easy to say goodbye, but before the author bids everyone farewell, she goes on a long physically and emotionally draining journey. The countless hours in the buses to Chefchaouen, then Raba, then Marrakesh are a significant component of Part 8, the last part of Les Berbères et Moi. The author meets obstacles at Raba airport that turn her back to Khénifra, to the police station. And someone dies in this part....

This is not an exhibition about ‘Realist’ art, as will be immediately apparent from some of the works included. Instead, it is an exhibition that invites the spectator to consider what his, or her, vision of reality truly is. The philosophical debate about the nature of realism in art began in earnest quite late in the history of Western painting and sculpture. The trigger was the invention of photography. When Louis Daguerre announced his new process in 1839 there were many people who thought that it might, in due course, make the visual artist superfluous.

New projects and new ideas along with matchmaking in Timdgrass are just a small part of part seven of Les Berbères et moi. What is all the fuss about kissing? The author explains zina and how Shari'ah punishes you for that. You feel the blisters on the author’s hands when she beats the dirt out of sheep skin as well as the discomfort and cold during her night voyage to Casablanca.

Cv/VAR 66 interviews Dr. Michael Ryan of the National Museum Dublin recorded at the opening of the exhibition The Work of Angels at the British Museum in 1989. He describes pieces found at Derrynaflan dating from the eighth century including an ecclesiastical paten, jewelry, accessories, and domestic artifacts. It carries a detailed account of Celtic and Pictish craftsmanship and iconography.

Part 6 of Les Berbères et Moi consists of author’s attempt to build her life in Morocco by accepting a certain proposal, meeting obstacles on both: the personal and professional level, living thorough a major crisis at home related to lack of money, job, deteriorating health of both grandparents and more less everyone around including the author; spending weekends in the mountains and enjoying family’s outings in the forest of Ajdir.

Love and marriage...does it really go like horse and carriage? In part five of Magdalena Wasiura's journal, one can hear a broad chapter regarding marriage and love coupling, and in the context of a strange encounter in Beni Mellal about hashish and l'eau de vie. One will travel to the plateau de Tadla and discover an amazing Bin El Ouidan barrage and one will dance to the Berber upbeat at a newborn baby party.

Clare Lilley, head curator of Yorkshire Sculpture Park, gives an interview to Cv/VAR in which she describes her own career path to the YSP and gives a detailed description of the history, aims, and initiatives of Britain's largest environment for contemporary sculpture, with special projects involving artists such as David Nash, James Turrell, Jaume Plensa, and Anthony Caro.

This is an interview by Sarah Batiste with textile and ceramic artist Paramjit Takhar recorded in 1989. Here, Paramjit explains the spiritual aspects of colours, with essays on the history and influence of Mogul painting.

Cv/VAR 80 presents an interview by sculptor Tom Grimsey in 1991 with Spanish artist Glòria Ortega. She describes her work in various mediums from straw to steel. She credits the effect on her work of artists Miro, Chillida, and Ortéiza, and discusses her place in the community of Catalan artists.

This is a recorded conversation with Manchester-born artist Hughie O'Donoghue, first published in Cv Journal of the Arts v2/3 September 1989. He discusses his ideas about painting and evaluates key works such as Sleeper and recent landscape The Irish Sea.

Interview with Jill Constantine, Head of Arts Council Collection, recorded at ACE depot Battersea in May 2011. Explores activity of the department, it engagement with artists and strategies for the collection.

As the Tate Modern site is developed at Bankside in 1997, interviews are recorded with Dawn Austwick, project manager, and Jeremy Lewison of the Tate Britain modern collection. They discuss the scope of the new galleries, funding issues, the new gallery's location and its future plans. There are thoughts on the diversity of the London Tates, and disposition of its collection.

Eduardo Paolozzi: Newton Figures features a conversation with the celebrated sculptor Sir Eduardo Paolozzi (1924-2005), recorded at The Royal College of Art in 1990. In it he discusses work in progress of The Newton Figures (Master of the Universe) and commissions for The Royal Jockey Club Kowloon. He reflects on artists from Fragonard to Rodin and points to effects of the machine on the condition of people's lives which drove his work.

Cv/VAR 50 publishes an interview with the artist Helen Chadwick (1953-96), recorded at her Beck Road studio in 1989. It explores the body-action-photographic works distilled in installations such as Ego Geometria Sum and Of Mutability, and the cromalin prints of 1989: Viral Landscapes, prepared for exhibition at the Museum of Modern Art Oxford in 1990.

Dr. Stephen Deuchar, director of the Art Fund, gives an interview to Cv/VAR, first published in Curators and Collections Volume Three 2010. He describes the history of the Art Fund, its foundation, aims and initiatives, and work as a major benefactor, enabling museums and galleries to preserve and develop their collections, including recently discovered treasure troves, and individual works saved for the future.