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“The scandal of the evangelical mind is that there is not much of an evangelical mind". So begins this award-winning intellectual history and critique of the evangelical movement by one of evangelicalism’s most respected historians. Unsparing in his indictment, Mark Noll asks why the largest single group of religious Americans—who enjoy increasing wealth, status, and political influence—have contributed so little to rigorous intellectual scholarship.

American life today is consumed by politics. Even our churches are tearing themselves apart over political candidates, cultural flashpoints, and debates about whether certain pastors are vessels for the Holy Spirit or an unholy political agenda. So how should Christians approach our lives in this time of strife and division? How should we engage in politics and respond when we find that our beliefs are at odds with the culture? And how do we keep our focus on eternity when the present attractions of the world are there in front of us at every turn?

Throughout much of the 19th century, both secular and Catholic leaders assumed that the Church and the modern world were locked in a battle to the death. The triumph of modernity would not only finish the Church as a consequential player in world history; it would also lead to the death of religious conviction. But today, the Catholic Church is far more vital and consequential than it was 150 years ago.

In a series of personal letters to his sons, Omar Saif Ghobash offers a short and highly listenable manifesto that tackles our current global crisis with the training of an experienced diplomat and the personal responsibility of a father. Today's young Muslims will be tomorrow's leaders, and yet too many are vulnerable to extremist propaganda that seems omnipresent in our technological age.

In this new revised edition of his groundbreaking work, Professor J. Budziszewski questions the modern assumption that moral truths are unknowable. With clear and logical arguments he rehabilitates the natural law tradition and restores confidence in a moral code based upon human nature. What We Can't Not Know explains the rational foundation of what we all really know to be right and wrong and shows how that foundation has been kicked out from under western society.

America’s story is one of great social achievement. From the abolitionists who fought to outlaw slavery, to the suffragettes who championed women’s right to vote, to the civil rights proponents who battled segregation and institutionalized white supremacy, to the proponents of the women’s movement and gay rights seeking equality for all, citizens for generations have risen up to fulfill the promise of our nation. Over the course of America’s history, these activists have both embodied and enacted the nation’s deepest values.

Adam Russell Taylor reimagines a contemporary version of the beloved community that will inspire and unite Americans across generations, geographic and class divides, racial and gender differences, faith traditions, and ideological leanings. In the beloved community, neither privilege nor punishment is tied to race, gender, religion, sexual orientation, or economic status, and everyone is able to realize their full potential and thrive.

To attempt to study Scripture without studying its law is to deny it. To attempt to understand Western civilization apart from the impact of biblical law within it and upon it is to seek a fictitious history and to reject 20 centuries and their progress. The Institutes of Biblical Law has as its purpose a reversal of the present trend. it is called "Institutes" in the older meaning of that word--i.e., fundamental principles, here of law, because it is intended as a beginning, as an instituting consideration of that law that must govern society.

Growing up in a deeply evangelical family in the Midwest in the ‘80s and ‘90s, Sarah McCammon was strictly taught to fear God, obey him, and not question the faith. Persistently worried that her gay grandfather would go to hell unless she could reach him, or that her Muslim friend would need to be converted, and that she, too, would go to hell if she did not believe fervently enough, McCammon was a rule-follower. But through it all, she was plagued by fears and deep questions as the belief system she'd been carefully taught clashed with her expanding understanding of the outside world.

Robert P. Jones, CEO of the Public Religion Research Institute (PRRI), challenges us to grasp the profound political and cultural consequences of a new reality - that America is no longer a majority white Christian nation.

From the fall of Constantinople in 1453 until the 18th century, many Western European writers viewed the Ottoman Empire with almost obsessive interest. In this path-breaking audiobook, Noel Malcolm ranges through these vital centuries of East-West interaction, studying all the ways in which thinkers in the West interpreted the Ottoman Empire as a political phenomenon - and Islam as a political religion.

The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it.

Christian nationalism is a powerful and pervasive ideology, and it is becoming normalized. From Amanda Tyler, lead organizer of the Christians Against Christian Nationalism campaign, comes How to End Christian Nationalism, your vital companion for countering this dangerous ideology. Tyler draws on her experiences, conversations with pastors and laypeople, research, Scripture, her Baptist convictions, and her work as a constitutional law expert to help us confront Christian nationalist fervor.

In this expanded edition, Denker reflects on the lasting impact of the Trump presidency, the Christian white nationalism it emboldened, the 2020 election and transfer of power, and the subsequent insurrection at the United States Capitol. A must-listen for those hoping to truly understand what Trumpism means for the 2020s and beyond.

In Thou Shalt Not Be a Jerk: A Christian’s Guide to Engaging Politics, Cho encourages listeners to remember that hope arrived—not in a politician, system, or great nation—but in the person of Jesus Christ.

The Latter Rain Movement of the late 1940s and 1950s created a new breed of Pentecostalism that dramatically impacted Christianity in the United States, as well as many other countries around the world. Initially viewed as a movement by God, a number of well-respected men and women participated in the movement during its early years.

The conversation about the proper role of religion in American public life often revolves around what kind of polity the Founders of the United States envisioned. In this book, Jerome E. Copulsky complicates this ongoing public argument by examining a collection of thinkers who, on religious grounds, considered the nation's political ideas illegitimate, its institutions flawed, and its church-state arrangement defective.

As America begins to come to terms with the costs of White privilege to Black lives, this book urges a soul-searching examination of the role American Christianity has played in sustaining everyday white supremacy by assuring White people of their innocence. In Mormonism and White Supremacy, Joanna Brooks offers an unflinching look at her own people's history and culture and finds in them lessons that will hit home for every scholar of American religion and person of faith.

So, amid the insidious shoals of Trump, COVID, and race, he plied the cultural currents to answer a question theologian Henri Nouwen so eloquently asked: “To whom do I belong? To God or to the world?” At stake with the answer, Welch believes, is an evangelical faith that has drifted deep into troubled waters - and whose hope lies not in presidents, political parties, or patriotism, but in the One who’s been overlooked amid the rancor and the rage.

Based on a wealth of documents long buried in the Vatican archives, Prisoner of the Vatican tells the story of the Church's secret attempt to block the unification of Italy and seize control, not in ancient times, but in the late 19th century. For more than 50 years, the pope was a self-imposed prisoner within the Vatican walls, planning to flee Italy, to return only as the restored ruler of Rome and the Papal States.