Mostrando títulos en Estudios de Pueblos Indígenas

Andrea Currie was born into a Metis family with a strong lineage of warriors, land protectors, writers, artists, and musicians—all of which was lost to her when she was adopted as an infant into a white family with no connection to her people. It was 1960, and the Sixties Scoop was in full swing. Together with her younger adopted brother, also Metis, she struggled through her childhood, never feeling like she belonged in that world. When their adoptions fell apart during their teen years, the two siblings found themselves on different paths, yet they stayed connected.

THE WEST WASN’T WON. IT WAS REBRANDED. If you close your eyes and picture a cowboy, you see a specific image: the stoic white hero of the silver screen. But that image is a redaction. It is a "Gilded Spur" a thin layer of gold plated over a much older, deeper, and more diverse iron foundation. In the debut volume of The Master Script series, historian and entrepreneur Amali Quest performs a forensic audit of the American Frontier. Moving beyond "untold stories," this book exposes the Demographic Heist that traded the gritty, multicultural reality of the trail for a polished Hollywood myth...

Written by Wahpetunwan Dakota scholar and activist Waziyatawin of Pezihutazizi Otunwe, What Does Justice Look Like? offers an opportunity now and for future generations to learn the long-untold history and what it has meant for the Dakota People. On that basis, the book offers the further opportunity to explore what we can do between us as Peoples to reverse the patterns of genocide and oppression and instead to do justice with a depth of good faith, commitment, and action that would be genuinely new for Native and non-Native relations.

Este es un libro habre oportunidades de conocer y aprender la verdadera historia de El Salvador, bajo los lentes de un nativo Nahuath, que ha experimentado a lo largo de su vida los estigmas de ser "indio" como se lo han dicho muchas veces. En este libro traigo las voces de los "Sin Voz", los marginados y discriminados desde que nacen hasta que mueren. En este estudio, se investigo por varios anos con los nativos de Nahuizalco, Tacuba, Santiago de Guzman y muchos otros descendientes de los Nahuath de Mesoamerica. Su historia contrasta con la historia que se ensena en las escuelas desde ...

Award-winning journalist Eugene Linden has written numerous critically acclaimed works on the environment. In The Ragged Edge of the World, Linden recounts his experiences in locales ranging from Vietnam to Antarctica, offering an intimate look at creatures and cultures struggling to adapt to globalization.

One cannot turn on the news today without a report on an extreme-weather event or the latest update on Antarctica. But while our politicians argue, the truth is that climate change is already here. Nobody knows this better than Indigenous peoples, who, having developed an intimate relationship with ecosystems over generations, have observed these changes for decades. For them, climate change is not an abstract concept or policy issue, but the reality of daily life.

The remarkable story of the author of Indian Boyhood's growth into the White world at his father's recommendation because he says the Indian's world is over; how Charles learns and adapts to it; and what he learns along the way.

What do Native American stories, modern belief, and pop culture all have in common? Bigfoot. In Voices for Sasquatch, author and cultural anthropologist Sharon Eby explores the deep-rooted Indigenous knowledge and oral traditions surrounding Sasquatch, alongside modern interpretations and cultural shifts. This powerful volume gives voice to Native American contributors, reservation sightings, and regional place-names while examining how Bigfoot belief reflects identity, spirituality, and resistance. Through thoughtful analysis and guest insights from researchers like Henry Franzoni and ...

With the Indian Removal Act of 1830, the Choctaw people began their journey over the Trail of Tears from their homelands in Mississippi to the new lands of the Choctaw Nation. Suffering a death rate of nearly 20 percent due to exposure, disease, mismanagement, and fraud, they limped into Indian Territory, or, as they knew it, the Land of the Dead (the route taken by the souls of Choctaw people after death on their way to the Choctaw afterlife). Their first few years in the new nation affirmed their name for the land.

Explores how to work ethically, skillfully, and responsibly with psychedelics and plant spirits Shares the author’s transformative psychedelic experiences and how they helped him discover his life’s purpose Provides shamanic practices to develop your capacity as a Wisdom Warrior...

In the 1930s, Chief William Berens shared with anthropologist A. Irving Hallowell a remarkable history of his life, as well as many personal and dream experiences that held special significance for him. Most of this material has never been published. Because the elderly chief wanted his visitor to understand the Ojibwe world, and because Hallowell was deeply interested in his subject matter and was such a good listener, Berens freely related his dreams and other stories about encounters with powerful beings.

In the past the elders had encyclopaedic memories. They could name all the animals and plants across the landscape and the stars in the sky, too. Yet most of us struggle to memorise more than a short poem. Using traditional Aboriginal Australian songlines as the key, Lynne Kelly has identified the powerful memory technique used by indigenous people around the world.

One of Indigo's Top 10 History Books of 2024 and Top 100 Books of 2024 One of the Toronto Star’s 25 books to read this season One of Kobo CA's Best Nonfiction Ebooks of the Year One of CBC's Best Canadian Nonfiction of 2024 From the #1 national bestselling author of 'Indian' in the...

Before Indian casinos sprouted up around the country, a few enterprising tribes got their start in gambling by opening bingo parlors. A group of women on the Oneida Indian Reservation just outside Green Bay, Wisconsin, introduced bingo in 1976 simply to pay a few bills. Bingo not only paid the light bill at the struggling civic center but was soon financing vital health and housing services for tribal elderly and poor.

Our eyes have been drawn away from the skies to our screens. We no longer look to the stars to forecast the weather, predict the seasons or plant our gardens. Most of us cannot even see the Milky Way. But First Nations Elders around the world still maintain this knowledge, and there is much we can learn from them. Guided by six First Nations Elders, Duane Hamacher takes us on a journey across space and time to reveal the wisdom of the first astronomers.

Agnes Baker Pilgrim, known to most as Grandma Aggie, is in her 90s and is the oldest living member of the Takelma Tribe, one of the Confederated Tribes of Siletz. A descendant of both spiritual and political tribal leaders, Grandma Aggie travels tirelessly around the world to keep traditions alive, to help those in need, and to be a voice for the voiceless, helping everyone to remember to preserve our Earth for animals and each other in a spiritual environment.

In Colonizing Paradise, historian Jefferson Dillman charts the broad spectrum of sentiments that British citizens and travelers held regarding their colonial possessions in the West Indies. Because British sentiments in the Caribbean located danger and evil not just in indigenous populations but in Spanish Catholics as well, Dillman’s work begins with the arrival of Spanish explorers and conquistadors. Colonizing Paradise spans the arrival of English ships and continues through the early nineteenth century and the colonial era.

For over 100 years, thousands of Aboriginal children passed through the Canadian residential school system. Begun in the 1870s, it was intended, in the words of government officials, to bring these children into the “circle of civilization,” the results, however, were far different. More often, the schools provided an inferior education in an atmosphere of neglect, disease, and often abuse. Using previously unreleased government documents, historian John S. Milloy provides a full picture of the history and reality of the residential school system.

Part survey of the field of Indigenous literary studies, part cultural history and part literary polemic, Why Indigenous Literatures Matter asserts the vital significance of literary expression to the political, creative and intellectual efforts of Indigenous peoples today. Selected as an Equity, Justice and Inclusion Community Read by the Association of University Presses.

James Beard is a speaker on topics such as traditional living and natural spirit teachings. His topics address many concerns to do with wellness and balance in life. He is a student of native teachings from Ojibwe Elders, Algonquin language based people, living throughout the Great Lakes Region of the US and Canada. The audiences for his presentations vary from youth to elderly. His work is dedicated to telling anyone who has interest about his native brothers.