Episodios

  • Your Sins Are Forgiven
    Apr 10 2026
    Luke 7:47-48“Therefore, I tell you, her many sins have been forgiven – for she loved much. But he who has been forgiven little loves little. Then Jesus said to her, “Your sins are forgiven.”

    Once when Jesus was attending an exclusive dinner party for an elite group of people, an outsider, a woman of ill repute, one of those to be avoided, crashed the party, perhaps slipping in the back door. When the other guests saw her, they shunned her and perhaps whispered about her to each other. How dare she enter here!

    She moved behind the seated Jesus and began weeping in contrition, big tears of regret, sadness, and sorrow for her sins poured down her face, falling onto His feet. She wiped the better tears from His feet with her hair and, falling to her knees, she kissed his very feet, then poured her jar of extravagantly expensive oil onto his feet. Her act of worship complete, she lay exhausted at his feet, silently weeping and kissing his feet.

    Simon, the host and the other invited guests were indignant. Simon said to himself, “If this Jesus were a prophet, he would know who this sinful woman is and shun her as we do!”

    Now Jesus knew Simon’s thoughts.

    "Jesus answered him, 'Simon, I have something to tell you. Two men owed money to a certain moneylender. One owed him five hundred denarii, and the other fifty. Neither of them had the money to pay him back, so he canceled the debts of both. Now which of them will love him more? Simon replied, 'I suppose the one who had the bigger debt canceled.' 'You have judged correctly, Jesus said. Then he turned toward the woman and said to Simon, 'Do you see this woman? I came into your house. You did not give me any water for my feet, but she wet my feet with her tears and wiped them with her hair. You did not give me a kiss, but this woman, from the time I entered, has not stopped kissing my feet. You did not put oil on my head, but she has poured perfume on my feet. Therefore, I tell you, her many sins have been forgiven – for she loved much. But he who has been forgiven little loves little.' Then Jesus said to her, 'Your sins are forgiven.' The other guests began to say among themselves, 'Who is this who even forgives sins?' Jesus said to the woman, Your faith has saved you; go in peace.'

    Perhaps we have been guilty of comparing ourselves to others, condemning them for the sins we think are so much worse than our own. We may have reassured ourselves with the thought, “Oh, I’m not so bad, compared to him.” Yet we have no right to judge! Instead of comparing and judging, we should keep praying Luke 23:34 – “Father, forgive them, they know not what they do?” And we should remember that Jesus said, “Judge not, that you be not judged.”

    Let’s pray together now…

    Dear God, please forgive me. I am a sinner, in need of your LOVE and forgiveness. Forgive me for judging my neighbor and for comparing myself to them. Help me to pray for my neighbors and to love them as you do. Teach me to LOVE as you LOVE and to forgive as much as I hope to be forgiven. In Jesus name we pray. Amen.

    This devotional was written and read by Bernice Howard.

    Grace for All is a daily devotional podcast produced by the members of the congregation of First United Methodist Church in Maryville, Tennessee. With these devotionals, we want to remind listeners on a daily basis of the love and grace that God extends to all human beings, no matter their location, status, or condition in life.

    If you would like to respond to these devotionals in any way, we would enjoy hearing from you. Our email address is: podcasts@1stchurch.org.

    First United Methodist Church is a lively, spirit-filled congregation whose goal is to spread the message of love and grace into our community and throughout the world. We are located on the web at https://1stchurch.org/.

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    6 m
  • The Actions of Love
    Apr 9 2026
    1 Corinthians 13: 4-7Love is patient, love is kind. It does not envy, it does not boast, it is not proud. It does not dishonor others, it is not self-seeking, it is not easily angered, it keeps no record of wrongs. Love does not delight in evil but rejoices with the truth. It always protects, always trusts, always hopes, always perseveres.

    This passage is probably one of the most well-known in the New Testament. I bet many of us who are married had this verse read at our weddings. It took me a while to realize that this isn’t necessarily about romantic love, but agape love. My understanding is that Paul wrote this to the church in Corinth during a tough time when there were lots of disagreements among the church members. They were doing important work, but had lost sight of their love for one another.

    When we think about loving our neighbors, we often think about it in the abstract sense. It’s easy to talk about loving our neighbors, but this verse makes clear that the love that Paul is talking about is an action verb. In fact, he lists many actions, both positive and negative that are love-driven. I wonder why he listed patience first? That one really hits home for me as I am often most impatient with the ones I love the most. If you’re patient, you’re slow to anger, you endure personal wrongs without retaliating. You bear with others’ imperfections, faults, and differences. You give them time to change, room to make mistakes without coming down hard on them. All that takes work.

    And then comes Kindness. Kindness is patience in action. It originates from a Greek word meaning “useful”. A kind person is usually helpful. He seeks out needs and looks for opportunities to meet those needs without repayment. He is tender and forgiving when wronged, and his kindness motivates others toward positive change.

    Jealousy and envy are two important negative actions that exist when agape love is not there. They both stem from selfishness. Jealousy is wanting what someone else has. Bragging is trying to make others jealous of what we have. Jealousy puts others down; bragging builds us up in our own minds. Neither are healthy, helpful, or loving.

    I am working on making my love more actionable and intentional. By doing so, I hope to create some positive change in my life.

    Let us pray:

    Dear Lord, let us hear Your Word and let it guide us toward love in actionable ways. You are the perfect example for us. Amen.

    This devotion was written by Virginia Hardwick Kerr.

    Grace for All is a daily devotional podcast produced by the members of the congregation of First United Methodist Church in Maryville, Tennessee. With these devotionals, we want to remind listeners on a daily basis of the love and grace that God extends to all human beings, no matter their location, status, or condition in life.

    If you would like to respond to these devotionals in any way, we would enjoy hearing from you. Our email address is: podcasts@1stchurch.org.

    First United Methodist Church is a lively, spirit-filled congregation whose goal is to spread the message of love and grace into our community and throughout the world. We are located on the web at https://1stchurch.org/.

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    5 m
  • The Answer, My Friend, Is Blowin’ in the Wind
    Apr 8 2026
    John 3:7-8Do not marvel that I said to you, ‘You must be born again.’ The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes. So it is with everyone who is born of the Spirit.

    The longer I live the more beautiful and frightening I find John 3. In my opinion, it contains some of the most comforting and the most challenging statements in all of Christianity. When we listen to the teachings that Jesus shares with us, the bar is so high, and yet there is literally no bar. We must give up all, and yet no works are required.

    We must abandon our worldly desires, our kinship and birthright, and yet we are saved by grace and born again in the Spirit with living waters. Nicodemus is rebuked for being a teacher of Israel but not understanding, and yet these verses clearly say it is beyond human capacity to understand the Spirit. We hear it, but we neither know its origin nor its destination.

    Nicodemus came in the night to find understanding, walking out of the darkness and into the light. But at the very same time, he does not walk in knowing the Spirit. He asks how can that be? I think we all encounter Christ more clearly when we are in darkness. We see more clearly when we seek the light of Jesus not our own illumination. Our path is more clear when led by the light of the Spirit than when we turn on our own light and seek to understand each day.

    To find the answer we must ask the question. To follow Jesus, we must assume we are lost. To be guided by the Spirit, we must listen quietly not speak. To live in grace, we must have faith not knowledge. To see the light, we must sit in darkness. To stand tall, we must kneel. To be rich, we must be a servant. To experience the love of God, we must give all to others.

    But then, what do I know?

    Prayer:

    Heavenly Father, we pray that we may we be like Nicodemus and seek you. May our hearts be led by the Spirit. Allow us to be led by your light, not our own artificial light. Each day may we listen to the wind blow and answer Your call, Amen.

    This devotional was written by Jill Pope and read by Susan Daves.

    Grace for All is a daily devotional podcast produced by the members of the congregation of First United Methodist Church in Maryville, Tennessee. With these devotionals, we want to remind listeners on a daily basis of the love and grace that God extends to all human beings, no matter their location, status, or condition in life.

    If you would like to respond to these devotionals in any way, we would enjoy hearing from you. Our email address is: podcasts@1stchurch.org.

    First United Methodist Church is a lively, spirit-filled congregation whose goal is to spread the message of love and grace into our community and throughout the world. We are located on the web at https://1stchurch.org/.

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    5 m
  • The Road We Think We Know
    Apr 6 2026
    “He fell to the ground and heard a voice saying to him, ‘Saul, Saul, why do you persecute me?’ He asked, ‘Who are you, Lord?’ The reply came, ‘I am Jesus, whom you are persecuting. But get up and enter the city, and you will be told what you are to do.’” — Acts 9:4-6 (NRSV)

    You’ve heard the phrase. Maybe you’ve used it yourself. “It was a real Damascus Road moment” — meaning something stopped you cold, turned you completely around, changed everything.

    The expression has become so common that it’s easy to assume we already know the story. But the actual account in Acts is stranger and more unsettling than the phrase suggests.

    Saul of Tarsus was not a confused man searching for meaning. He was not someone open to a new perspective. He was on his way to Damascus with legal authority to arrest followers of Jesus — to drag them back to Jerusalem in chains. He was certain he was doing God’s work. He was zealous, educated, and completely, catastrophically wrong.

    Then the light. Then the ground. Then the voice.

    And here’s where the familiar story gets unfamiliar: Jesus doesn’t ask Saul why he’s persecuting the church. He doesn’t ask why Saul is persecuting his followers, or his people, or his movement.

    He says, “Why do you persecute me?”

    Me.

    Saul hadn’t laid a hand on Jesus. Jesus was risen, ascended, glorified. And yet — every believer dragged from their home, every family torn apart, every person imprisoned for following the Way — Jesus counted it as done to himself. He was so completely identified with his people that an attack on them was an attack on him.

    That’s not just a comfort for people facing persecution. It’s a staggering claim about who Jesus is and how close he stays.

    It means the lonely person sitting in the back of the church — Jesus is there. The believer nobody checks on — Jesus notices. The one who feels invisible, forgotten, like their suffering doesn’t register anywhere — Jesus says, that registers with me. That happened to me.

    Saul asked, “Who are you, Lord?” — the right question, finally, after years of being certain he already knew.

    Sometimes, the most important thing a Damascus Road moment does isn’t change our direction. It changes who we think we’re dealing with.

    Prayer:

    Father, open our eyes to how closely you identify with the people around us. Help us see that how we treat others — especially the forgotten and the struggling — is how we treat you. Amen.

    This devotional was written and read by Cliff McCartney

    Grace for All is a daily devotional podcast produced by the members of the congregation of First United Methodist Church in Maryville, Tennessee. With these devotionals, we want to remind listeners on a daily basis of the love and grace that God extends to all human beings, no matter their location, status, or condition in life.

    If you would like to respond to these devotionals in any way, we would enjoy hearing from you. Our email address is: podcasts@1stchurch.org.

    First United Methodist Church is a lively, spirit-filled congregation whose goal is to spread the message of love and grace into our community and throughout the world. We are located on the web at https://1stchurch.org/.

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    5 m
  • Love is a Verb
    Apr 7 2026
    Leviticus 19:17-18 (ESV)You shall not hate your brother in your heart, but you shall reason with your neighbor, lest you bear sin because of him. You shall not take vengeance or bear any grudge against the sons of your own people, but you shall love your neighbor as yourself: I am the LORD.

    When Jesus declared that the second great commandment is to love your neighbor as yourself, many Christians assume he was introducing something new. He was not. Jesus was quoting directly from Leviticus, and he was standing squarely within one of the deepest streams of Jewish teaching.

    The great Rabbi Akiva called this verse "a great principle of Torah," meaning it was a key by which many other commandments should be understood. A generation earlier, the famous teacher Hillel told a student who asked him to summarize the entire law. He said, "What is hateful to you, do not do to your fellow. That is the whole Torah; the rest is commentary. Go and learn." These teachings were well established long before Jesus walked the earth.

    Of course, knowing what we should do and actually doing it are two different things. The Jewish people did not always live up to this ideal, and neither have Christians. We are all works in progress.

    What strikes me about this passage is that love is not presented as a feeling or a sentiment. It is active. Look at how verse 17 connects to verse 18. You shall not hate your brother in your heart, the text says, but you shall reason with your neighbor. The rabbis understood this to mean that silent resentment is a form of hatred. If you truly love someone, you don't let grievances fester. You address them honestly, but gently and privately, with the goal of restoration.

    In our Wesleyan tradition, we talk about social holiness. Personal piety is not enough. Our faith must express itself in action toward others. Love your neighbor is not a suggestion or a nice idea. It is a command, and commands require obedience and action. Love, in the biblical sense, is a verb.

    Our Father, forgive us for the times when we have let love remain only a word. Help us to act on the love you have commanded, to engage with our neighbors honestly and kindly, and to be doers of your word and not hearers only. Amen.

    This devotional was written by Jim Stovall.

    Grace for All is a daily devotional podcast produced by the members of the congregation of First United Methodist Church in Maryville, Tennessee. With these devotionals, we want to remind listeners on a daily basis of the love and grace that God extends to all human beings, no matter their location, status, or condition in life.

    If you would like to respond to these devotionals in any way, we would enjoy hearing from you. Our email address is: podcasts@1stchurch.org.

    First United Methodist Church is a lively, spirit-filled congregation whose goal is to spread the message of love and grace into our community and throughout the world. We are located on the web at https://1stchurch.org/.

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    5 m
  • He has Risen, just as He said! (Easter)
    Apr 5 2026

    You are listening to Grace for All, a daily devotional podcast written and produced by the people of First United Methodist Church in Maryville, Tennessee.

    Today is Easter Sunday when we celebrate the resurrection of Christ. It is the most important and most joyous day in the Christian calendar, and we are happy that you have joined us today.

    The first Easter morning did not start with celebrations of Hallelujah! It began with sadness, followed by fear and confusion. A group of women went to tend to Jesus’ grave, still grieving from the horror of his crucifixion and likely in fear of encountering Roman soldiers at the tomb. On arrival, they found the stone rolled away and an empty tomb…Jesus’ body was gone. If that did not put them into shock, their encounter with an Angel, described as the appearance of lightning and clothes as white as snow must have completely frightened them. Then we hear the Angel speak:

    Matthew 28:5-6 (NIV)"The angel said to the women, 'Do not be afraid, for I know that you are looking for Jesus, who was crucified. He is not here; he has risen, just as he said. Come and see the place where he lay.'"

    He (Jesus) has risen, just as He said! Come and see for yourself and then go witness to the disciples. In fear and joy, the women delivered the message.

    John 20:19-20 (KJV)Then the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled for fear of the Jews, came Jesus and stood in the midst, and saith unto them, Peace be unto you. And when he had so said, he shewed unto them his hands and his side. Then were the disciples glad, when they saw the Lord."



    Jesus had risen, just as He said! And having appeared to the disciples, they too were charged to go and be a witness.


    In 1739, Charles Wesley penned a hymn that has been sung during Easter services for the last 286 years.


    Christ the Lord is risen today, Alleluia! Earth and heaven in chorus say, Alleluia! Raise your joys and triumphs high, Alleluia! Sing, ye heavens, and earth reply, Alleluia!


    In the last two thousand years since that first Easter, how many times have people encountered the risen Jesus, and having believed gone out to be a witness. I am one of them. On this Easter morning, I join with countless Christians to celebrate the risen Christ, to sing Hallelujah, praises to God. I celebrate the witnesses in my life, my parents and a faith community that led me to a relationship with Christ, accepting Jesus as the Savior who died on a cross for my sins. On this Easter morning and every Easter morning, we celebrate Christ the Lord has risen today.

    When we sing our Hallelujahs, we provide a witness to others that Jesus has risen, just as He said. We are Easter people, we witness to the risen Christ who is still with us today. Hallelujah!

    This devotion was written and read by Owen Ragland.


    Grace for All is a daily devotional podcast produced by the members of the congregation of First United Methodist Church in Maryville, Tennessee. With these devotionals, we want to remind listeners on a daily basis of the love and grace that God extends to all human beings, no matter their location, status, or condition in life.

    If you would like to respond to these devotionals in any way, we would enjoy hearing from you. Our email address is: podcasts@1stchurch.org.

    First United Methodist Church is a lively, spirit-filled congregation whose goal is to spread the message of love and grace into our community and throughout the world. We are located on the web at https://1stchurch.org/.

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    6 m
  • From a distance (Lent)
    Apr 3 2026
    Holy WeekGood Friday Welcome to Grace for All, a daily devotional podcast written and produced by the congregation of First United Methodist Church in Maryville, Tennessee. Thank you for joining us today. This is Holy Week, a time when Christians everywhere observe the days leading up to the crucifixion, death, and resurrection of Christ. This week, we present a special set of podcasts that day by day, trace the activities and words of Jesus during this time. Again, thank you for joining us on this journey.Luke 23:44-49 (NLT) By this time it was noon, and darkness fell across the whole land until three o’clock. The light from the sun was gone. And suddenly, the curtain in the sanctuary of the Temple was torn down the middle. Then Jesus shouted, “Father, I entrust my spirit into your hands!” And with those words, he breathed his last.”When the Roman officer overseeing the execution saw what had happened, he worshipped God and said, Surely this man was innocent.’ And when all the crowd that came to see the crucifixion saw what had happened, they went home in deep sorrow. But Jesus’ friends, including the women who had followed him from Galilee, stood at a distance, watching. Luke gives us a description of what happens as Jesus dies. The darkness. The Temple curtain. And what the people present do, or don’t do. I’m drawn to an often overlooked phrase in verse 49: But Jesus’ friends stood at a distance, watching.When I first became aware of that sentence, I was offended. Even angry. Really, his friends?? The crowd was up close, the soldier professed his faith. But his friends hung back. Stayed at a distance. At the time, Jesus needed them the most. So disappointing.But I stayed with this passage. Continued to ponder it. And I came to realize that this is what I do. And I’ll bet you do. And it’s the reason we have what we call Good Friday. We are to spend Good Friday looking at Jesus die on a cross. And reflecting on it. And asking ourselves, what are we seeing, and what does it mean?So today—Good Friday—I want to tell you what I see as I watch the Son of God die on a cross. Three things.First, when I stand at a distance and see Jesus die, I see a God who understands my suffering. The oldest, hardest question for a believer is: if God is good, why does he allow the innocent to suffer? The most ancient book in the Bible, the book of Job, wrestles with this question. And doesn’t satisfactorily answer it. Truthfully, there is no completely adequate answer to the question. But when Jesus chooses the cross in obedience to God, he chooses suffering. Here we see a God who has decided to identify with the hardest things we have to face. Think of it: an all powerful God, a holy, righteous God, not only has come to be with us, but has chosen vulnerability, weakness, suffering. I read of a bitter, grieving father whose son had died in a terrible car accident and asked his minister, “Where was God when my son died?” With great compassion the minister said, “The same place he was when his own son died—on the cross.”Life is not easy, and sooner or later we all are hit with suffering we don’t deserve. I don’t have an answer to why, but when I stand at a distance and watch the Son of God die on a cross, I see a God who chose to identify with me, who chose to understand my suffering.There is a second thing I see when I stand at a distance. I see a God who understands my failures. By every human standard, Jesus’ earthly life ended in failure. He had early success and popularity, but over time opposition to him mounted. And finally, he was executed as a criminal, between criminals. Executed by a cruel method reserved for the worst of people. Isaiah 53 says, “He was despised and rejected.” So he was.Have you ever failed at something big? A job? A marriage? Parenting? Something that truly matters? It is consoling to know our Lord experienced rejection in the worst way possible, the heart of his message ignored. He dies with only a handful of folks standing by him.When my grandson, Jacob, was about 10 years old, I took him to the Naval Aviation Museum in Pensacola. It’s a fascinating place and we were having a great time. They have a Top Gun Simulator where a person can climb into the cockpit and experience what it’s like to fly a F-14 fighter jet. Jake, of course, wanted to try it. So he took the pilot’s seat and I sat behind in the copilot’s seat. He guided the controls as we took off, then zoomed over beaches and the Gulf of Mexico toward our destination, an aircraft carrier in the Gulf. The simulation was to end with a landing on the carrier. As we approached that narrow strip of ship bobbing in the water, I could see Jake tense up. When we began to get close I realized one wing was down and we weren’t lined up properly so I said, “Pull up Jake!” I didn’t have the controls, I could only speak into his ear. He managed to gain altitude and we circled back around. ...
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    15 m
  • Tomb Moments (Lent) Holy Saturday
    Apr 4 2026
    Holy WeekHoly SaturdayWelcome to Grace for All, a daily devotional podcast written and produced by the congregation of First United Methodist Church in Maryville, Tennessee. Thank you for joining us today. This is Holy Week, a time when Christians everywhere observe the days leading up to the crucifixion, death, and resurrection of Christ. This week, we present a special set of podcasts that day by day, trace the activities and words of Jesus during this time. Again, thank you for joining us on this journey.Matthew 27:62-66The next day, that is, after the day of Preparation, the chief priests and the Pharisees gathered before Pilate and said, “Sir, we remember what that impostor said while he was still alive, ‘After three days I will rise again.’ Therefore command the tomb to be made secure until the third day; Pilate said to them, “You have a guard of soldiers; go, make it as secure as you can.” So they went with the guard and made the tomb secure by sealing the stone.Holy Saturday, the day between the Crucifixion and the Resurrection, is the day Jesus is in the tomb. Does this “in between” times have anything to tell us? To get at the answer to this question we need to go back to that Saturday and look at what the people who knew Jesus were doing. The Gospels have different accounts. In Matthew, whose scripture we read, the focus is on the Chief Priest and the Pharisees. They are at Pilate’s house, demanding that a guard be placed at the tomb to prevent the disciples from stealing the body and saying he rose from the dead. In Luke we have the women who had been with him, even at the foot of the cross, preparing spices so they could finish the embalming process once the Sabbath was over. In Mark and John there is silence about this day but later in John we are told that the disciples were in hiding behind locked doors, fearful that the authorities who had put Jesus to death would come for them. I call all of these “tomb moments.” It is a time of endings and death. A time seemingly void of hope and possibilities. Remember, for these first disciples there was no Easter, just the stark reality that their beloved teacher and friend had been cruelly put to death.When we pause to reflect, we realize that we all have our tomb moments. These are times of great loss, disappointment and grief. Life, as we know it is no longer a possibility and what is to come is unknown, often unwanted and possibly frightening. This is a time of acute grief. The first day after a great loss can be almost worse than the day it happened. This day you wake up for the first time knowing a void that will never be filled. Whether that void is due to a death, loss of a job, or the ending of a dream, you know that your life has forever changed and there is no going back.How do you live during tomb moments? The women highlight one approach in there preparing spices for the embalming. They were focussing on the loss, trying to process it by putting all their mental energy towards funeral preparations. This is a common expression of grief. You know that a new day has dawned but you are not ready to deal with it. Others, like the male disciples, can be filled with fear about the unknowns ahead. We accept the loss, but it leaves us with a jumble of emotions, from anger at the person we love dying, to fear as to what we are going to do and what our future might look like, to helplessness because it all feels so overwhelming. The Pharisees and Chief Priest give us one more approach, proclaiming that new life is an impossibility. And doing everything in their power to resist moving forward in life. Yes, we have our tomb moments. We see our actions and feelings mirrored in the lives of those living through these horrific moments. Holy Saturday speaks to such times. Remember, the friends of Jesus did not have the reassurance of Easter at this moment, but they were not forsaken. Jesus had promised that he would send a comforter. God was with them at this moment. What did these friends of Jesus do this Saturday? I am guessing what most of us do at these moments. They shared memories of Jesus, They remembered his words, his miracles, his kindness, and his love. In spite of everything, there had to be a few smiles amid the tears and perhaps even a laugh or two. The promised comfort Jesus had promised was at work. So when we are facing the tomb of death and other loss know God is with us. God is doing all that God can do to comfort us and sustain us often through the love and care of others. We can rest assured that our grief, our fears, and whatever other emotions we are feeling will not last. New life awaits us even if we don’t really want that life at that moment. And often we are surprised as we walk forward in trust that the new life we receive is so much more than we could ever have hoped for. We are often surprised by what life still has to offer us, just as those who waited through this dark day would find. Let us ...
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    10 m