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The Enchiridion is among the latest books of Augustin.

The Second Class of Tertullian’s works, is that which includes his treatises against the heresies of his times. In these, the genius of our author is brilliantly illustrated. Here, we venture a remark on the ambiguity of the expressions concerning our author’s Montanism.

And so he gathered together a people for himself, and fostered them with many liberal distributions of his bounty, and, after so often finding them most ungrateful, ever exhorted them to repentance and sent out the voices of the universal company of the prophets to prophesy. By and by, promising freely the grace which in the last times he was intending to pour as a flood of light on the universal world through his Spirit, he bade the baptism of repentance lead the way.

If ancient illustrations of faith that both testify to God’s grace and tend to man’s edification are collected in writing, so that by the perusal of them, as if by the reproduction of the facts, as well God may be honored, as man may be strengthened; why should not new instances be also collected, that shall be equally suitable for both purposes - if only on the ground that these modern examples will one day become ancient and available for posterity, although in their present time they are esteemed of less authority, by reason of the presumed veneration for antiquity?

The editors are, of course, aware of the danger there is in listening to a treatise like the following in a spirit of idle curiosity, and they beg any listener who has not well assured himself that his aim is right and holy to abstain from perusing it. At the same time it must not be forgotten, that something far other than a mere shrinking from subjects offensive to modern delicacy is needed, in order to purify the thoughts with respect to the holy estate of Matrimony.

Happy is our sacrament of water, in that, by washing away the sins of our early blindness, we are set free and admitted into eternal life! A treatise on this matter will not be superfluous; instructing not only such as are just becoming formed (in the faith), but them who, content with having simply believed, without full examination of the grounds of the traditions, carry (in mind), through ignorance, an untried though probable faith.

Origen to Africanus, a beloved brother in God the father, through Jesus Christ, his holy child, greeting. Your letter, from which I learn what you think of the Susanna in the Book of Daniel, which is used in the churches, although apparently somewhat short, presents in its few words many problems, each of which demands no common treatment, but such as oversteps the character of a letter and reaches the limits of a discourse.

Theophilus was one of the earliest commentators upon the Gospels, if not the first; and he seems to have been the earliest Christian historian of the Church of the Old Testament. His only remaining work, here presented, seems to have originated in an “oral discussion.”

Clement was probably a Gentile and a Roman. He seems to have been at Philippi with St. Paul (AD 57) when that first-born of the Western churches was passing through great trials of faith. There, with holy women and others, he ministered to the apostle and to the saints. As this city was a Roman colony, we need not inquire how a Roman happened to be there.

THE life of Saint Anselm is well known. It belongs to the history of England. By nature a recluse and a thinker, he was called upon to play an active part in political life under circumstances of great difficulty.

The doctrine of Hermogenes has this taint of novelty. He is, in short, a man living in the world at the present time; by his very nature a heretic, and turbulent withal, who mistakes loquacity for eloquence, and supposes impudence to be firmness, and judges it to be the duty of a good conscience to speak ill of individuals. Moreover, he despises God’s law in his painting, maintaining repeated marriages, alleges the law of God in defense of lust, and yet despises it in respect of his art. He falsifies by a twofold process—with his cautery and his pen.

Faustus was undoubtedly the acutest, most determined and most unscrupulous opponent of orthodox Christianity in the age of Augustin. The occasion of Augustin’s great writing against him was the publication of Faustus’ attack on the Old Testament Scriptures, and on the New Testament so far as it was at variance with Manichæan error.

Let us reflect, then, upon the epoch to which we have now come. The intense sufferings, labors, and intellectual, as well as moral struggles, of the three heroic centuries, are closing, and Alexander of Alexandria is the grand figure of the period.

Ally, Josh and Brendan are half-siblings living in Melbourne, Australia, whose family life is anything but ideal. During a chance family outing, the children discover a sacred scroll which offers them a solution to their problems.... Without forewarning, the children mysteriously find themselves in first century Palestine where they are compelled to live in a strange fishing village. In their desperate quest to get back home, the children learn about family relationships and God’s amazing love for them.

Shortly before midnight on Sunday 14th April 1912, RMS Titanic struck an iceberg in the North Atlantic and sank at 2.17 am. What made this tragedy particularly shocking at the time was that Titanic was widely believed to be unsinkable — by passengers, crew and by the public at large. Today Darwin's theory of evolution enjoys a similar "unsinkable" reputation. The thesis of this book is that 19th century Darwinian science, developing as it did in an age that also gave rise to supreme confidence in Titanic's unsinkability, has collided with the 'iceberg' of 21st century molecular biology.

The theology shows no traces of heresy, nor does it sharply oppose any false doctrinal views. It lacks the dogmatic precision of a later age, but emphasizes rigid views of the relation of the sexes.

Speaking of the Greek priests of Korfou, the erudite bishop of Lincoln, lately deceased, has remarked, “There is something very picturesque in the appearance of these persons, with their black caps resembling the modius seen on the heads of the ancient statues of Serapis and Osiris, their long beards and pale complexions, and their black flowing cloak, - a relic, no doubt, of the old ecclesiastical garment of which Tertullian wrote.”

This tract seems to have been written after 399, from what is said about idols, for in that year, Honorius enacted laws against them.

It’s time to let go of control and open your heart to peace and growth. The key? Surrender. You may think of surrender as a sign of weakness, but it’s actually a pathway to great strength. We’re taught that control and ambition are qualities of success, and in times of struggle, you might expect yourself to step up and embrace those qualities. But this can build walls that keep you from healing and spiritual growth.

“El Arte de la Rendición Espiritual”, de Jovana Díaz, nos invita a descubrir la rendición no como una derrota, sino como un acto de fortaleza espiritual y personal. En un mundo donde el control y la ambición dominan, este libro emerge como una luz hacia la paz interior y el crecimiento personal a través de la entrega a un poder superior, ya sea Dios o la energía universal.