Madame Helena Blavatsky, in two introductory essays, offers students of Theosophical beliefs a wide-reaching and worldly outlook on the Ancient Mysteries. While demonstrating that much like Rosicrucian and Masonic philosophy, Theosophy has, at the heart of its doctrine, the concept of a Universal Brotherhood, she by no means forgets to include numerous Eastern influences, which help set apart the distinctive path of Theosophy, from other arenas of esoteric study...
"Where's the rest? "
Originally published in 1890 by Madame Blavatsky, this paper serves as part defense of and part biography of Franz Anton Mesmer. She discusses how science disavows magic while at the same time adopting and renaming identical concepts. She writes of the relationship between hypnotism and mesmerism, as well as how both were looked at within the scientific and occult communities across Europe at the time.
In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction; although, she often claimed the events of her tales to be true, for added effect. This one recounts the tale of a traveler abroad, while searching for her lost dog and with aid of the whirling dervishes, encounters a strange humanoid creature known as the Oracle of Damascus, which they attempt to subdue.
Blavatsky engages in a spirited debate on spiritualism, defending an article entitled "Fragments of Occult Truth" by another writer, though one she had published in her own periodical, The Theosophist. The article had come under attack by a rival magazine of the time, and Blavatsky comes to the rescue.
In addition to being a prolific writer of Theosophical and occult teachings, Madame Blavatsky also penned a few tales of short fiction, although she often claimed the events of her tales to be true, for added effect. This, one of her more famous short stories, is a tale of an inheritance, a mysterious cave, and supernatural events.
Madame Blavatsky was the face of the Theosophical movement, and probably its most prolific writer. In this particular piece, published in 1889, she writes somewhat philosophically about the dawning of a new age of writers and religious thinkers. She feels that she is witnessing an equalization of sorts, within society, which she refers to as the Awakening Spirit of Humanity. She urges the listener to participate, rather than just sit idly by and observe.