Leadbeater discusses the astral plane at length; why it should be studied, descriptions of it, if the astral world is in opposition with various holy scriptures, the astral and death, the appearance of astral bodies, and the advantages of studying the astral. Written from a Theosophical viewpoint.
Leadbeater attempts to answer the age-old question, which all aspirants to the occult sciences ask their teacher: How can I have those powers? He outlines different examples of the steps and the philosophy behind what the student will need to do in order to begin accessing the extraordinary powers they have within. In doing so, he doesn't limit the discussion to simply clairvoyance, but he touches on astral travel and other psychic powers.
The author, a prolific writer and a member of the Theosophical Society, describes his personal journey through the Masonic fraternity, as a co-mason. He explains his shock with the familiarity of the lodge room, as he recalled it exactly from a past life in ancient Egypt. He proceeds to compares the modern masonic ritual with ancient Egyptian mysteries, which he clearly remembers. He explains that the fraternity purposely pretended to be operative masons, to avoid persecution from the Church.
Prolific writer and influential member of the Theosophical Society, Charles Leadbeater enlightens seekers on the law of divine justice, karma and chance. Written for students of Theosophy.
Leadbeater addresses this question of the aspirant, who may be wondering why the Master hasn't singled them out and asked for more. Leadbeater points out that the offer must come from the other side. It is the role of the student to make him or herself available and wait for the Master to reach out to them, since any older student can help teach and attend to a newcomer's immediate needs. The Master's role is a higher one.
Leadbeater discusses his own struggles in occult initiation, through both astral and physical trials, which eventually led him to the ability to access what he describes as the Buddhic consciousness. He describes how each master has his own plan and that every path is different. Also, he discusses the relationship between the student and the teacher and gives examples of what a new student on the path might expect.
Leadbeater discusses the use and acquisition of psychic powers, although this is not a how-to or an instructional article. He is writing from a philosophical standpoint, addressing students of theosophy who may be experiencing psychic changes through the course of their education and meditations. He cautions students against forcing their psychic will upon others, even if they are doing so with positive intentions and with the other individual's best interests at heart.
Prominent Theosophical writer, Charles Webster Leadbeater, discusses how we are influenced by everything that surrounds us, be it rocks, plants, or other people. Everything we encounter possesses an essence appropriate to its elemental counterpart, which imparts an influence on us. Leadbeater explains how to navigate our environment with this in mind. Written for students of Theosophy.
Leadbeater writes about the distinctive theosophical idea of the Perfected Man, which is intended to be the final stage past evolution and repeated reincarnation. He discusses the path of Adeptship and achieving the life of the Monad. He writes about the terrestrial evolution of human progress to the attainment of perfection and being unselfish as well as the ability to meet the Great Masters in astral form.
Leadbeater writes on the subject of meditation. He makes a distinction between meditation and contemplation, asserting that not everyone is suited to do either. He talks about using the ascended masters as sources of guidance and inspiration during attempts at meditation. He also discusses the benefits and pitfalls of collective meditation by a group of people. This is not a how-to guide, but a philosophical examination for the practitioner, as related to Theosophy in particular.
Leadbeater addresses the sorrow, grief, and despair we all sometimes experience in this mortal coil, especially when someone close to us has passed beyond the veil. He explains how our mourning for those who have transitioned beyond a terrestrial life affects those who now exist in spirit form. As well, before we can understand their position there, we must first understand our own here.
Leadbeater examines Christianity from a Theosophical standpoint and explains why the two actually are compatible, n spite of what many Christian theologians assert. He provides an alternative and metaphysical approach to Christian history and gives advice to students of Theosophy on related topics.
Originally published in 1911, this account perhaps more accurately belongs in our series of occult fiction, but it is one of many stories Leadbeater published as being true. This particular tale is the retelling of a story relayed to him by Helena Blavatsky, about two travelers who discover a remote, old house that is haunted by the spirit of a baron who committed suicide. Enjoy this "true story".
Leadbeater writes about the subject of occultism, attempting to reclaim the term from the reputation of being strictly related to practitioners of the dark arts. He writes that the occultist needs to extend his consciousness and his five senses in order to be in better touch with the world we live in.
"What a waste"
Leadbeater describes what a non-member might expect to encounter behind closed doors at a Theosophical Lodge meeting, such as he would have attended in his day, what they may get out of it, what they might give and what is gained by all, through this collective group of individuals coming together. The outcome is likely not all that different from every real occult lodge, not just the theosophical ones.
C. W. Leadbeater here writes about the concept of time, a popular topic of philosophical introspection at the turn of the 19th to the 20th century. He imagines a reality where time is neither static nor linear, in spite of how we perceive it. He then ties all of this in with an individual's spirituality. This was originally a published edition of a lecture of his from 1913.
Leadbeater gives advice on how to approach those who demand proof of the claims of the Theosophical doctrine. He also advises on where to begin, if you are a newcomer to the field and don't have the time to consume the vast depth of Theosophical literature that sits before you.