College English professor who loves classic literature, psychology, neurology and hates pop trash like Twilight and Fifty Shades of Grey.
Haidt does an amazing job here of showing us how it is our intuition that often decides for us in regard to controversial (and even trivial) subjects, and then "uses" rationale as an ad hoc reasoning machine to justify the decision. Haidt also shows how this is not always a bad thing, that "gut instincts" can be truer and better than those come to entirely on rationale (if the latter were even possible, which, it seems, it isn't in most normal people.) Rationale can temper intuition, but if someone's mind is truly to be changed, it must be the intuition that is addressed first, not the rationale. If one can understand this, violent arguments can often be defused and the "opponent" can be understood as something other than "someone who is stupid" or who "refuses to accept MY logic." A must read!
leveled at this brilliant narrative concerning unnecessary length and lack of structure. As to the first, I wanted more, not less! I found the book remarkably compelling. As to the second, a stirring and intriguing story should not read like a sixth grade history book, but rather something like a novel. El-Hai accomplishes this wonderfully well here, weaving in and out of plot-lines, developing characters richly and fully along the way. This historical narrative is not nearly so much about Goering--or Kelley--as it is about those incredible accidental meetings of personalities and circumstances at the most telling times in history and how much of what becomes cultural consciousness is developed in dark rooms under conditions and by people of which most remain forever unaware. El-Hai's book is a mystery and suspense tale, told as though Poe or Hawthorne had penned an historical drama. It comes highly recommended from these quarters, especially for anyone who prefers a literary turn put to what would otherwise be dry classroom facts.
study in the grounds--both reasonable and unreasonable, beneficial and destructive--that we have for gathering together into groups...which seem to end up somehow inevitably pitted against some "other." Cliques, clubs, organizations, political parties, cults, class-systems, and...teams. I have a story that relates very well to this book. I live near Seattle. "WE" (the Seahawks--I don't play, mind you, and I don't even watch, though I find myself included somehow) are playing the Broncos (hereafter "THEM") in the Superbowl next week. Some years ago, I bought a Broncos hat to wear to the barn when I interact with my horse--I hate football, and I bought the hat because it has a horse on it. (Witness my avatar photo above.) I have grown attached to the hat. I have also been threatened and taunted by Seahawks fan-atic-s for wearing it in public, and greeted heartily by strangers in stores from Denver who mistake me for a fellow Colorado "WE..." At present, I continue to wear the hat to the barn, but not if I need to run into the store afterward. And, if the Seahawks win on Sunday, I think maybe I will be able to wear it publicly in say, a year or so...if the Broncos win...I will never be safe wearing it again. (I had a student once actually physically assaulted for wearing a NY Yankees cap into a Seattle bar.) All this has made me aware of one thing: Nazi Germany is easy to understand once you get this element of human nature: we too often need someone to hate in order to feel decently about ourselves. The Nazis had the same mentality as football fanatics--or any other group fanatic. They just had a lot more freedom to persecute the "THEM."